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Exodus 14

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1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

3 and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;

4 and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I [am] Jehovah;' and they do so.

5 And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, `What [is] this we have done? that we have sent Israel away from our service.'

6 And he harnesseth his chariot, and his people he hath taken with him,

7 and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all;

8 and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand,

9 and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.

10 And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.

11 And they say unto Moses, `Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt?

12 Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?'

13 And Moses saith unto the people, `Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age;

14 Jehovah doth fight for you, and ye keep silent.'

15 And Jehovah saith unto Moses, `What? thou criest unto Me -- speak unto the sons of Israel, and they journey;

16 and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land.

17 `And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;

18 and the Egyptians have known that I [am] Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'

19 And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,

20 and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.

21 And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,

22 and the sons of Israel go into the midst of the sea, on dry land, and the waters [are] to them a wall, on their right and on their left.

23 And the Egyptians pursue, and go in after them (all the horses of Pharaoh, his chariots, and his horsemen) unto the midst of the sea,

24 and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians,

25 and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, `Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.'

26 And Jehovah saith unto Moses, `Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'

27 And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,

28 and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.

29 And the sons of Israel have gone on dry land in the midst of the sea, and the waters [are] to them a wall, on their right and on their left;

30 and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,

31 and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.

   

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Arcana Coelestia # 8075

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8075. 'And all offspring opening it among the beasts' means all charity belonging to the new birth. This is clear from the meaning of 'whatever opens the womb' as faith springing from charity, which belongs to the new birth, dealt with in 8043; and from the meaning of offspring of the beasts' as the affection for good, dealt with in 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519, 5198, thus the good of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8043

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8043. 'Whatever opens the womb' means which springs from charity. This is clear from the meaning of 'whatever opens the womb' as that which is born directly from someone who has been regenerated, thus which springs from charity, in accordance with what has been stated immediately above in 8042. For when a person is conceived anew he so to speak enters the womb again; and when a person is born anew he so to speak comes out of the womb again. But this time, what is conceived in and born from the womb is not the person as a person; rather it is faith, the offspring of charity. This faith gives the person a spiritual character; it so to speak remakes the person himself since his life is now begotten by it. From all this one may now see what is meant in the spiritual sense by 'whatever opens the womb'. Angels, whose ideas are solely spiritual ones, do not understand the expression in any other way. What 'the womb' means, and also what 'being in the womb' and 'coming out of the womb' mean, see 3293 (end), 3294, 3967, 4904, 4918, 4931, 5052, 5054, 6433.

[2] Since those things are meant by 'the womb', the Word speaks of the Lord as Him who 'formed from the womb', that is, who is the Regenerator, as in Isaiah,

Thus said Jehovah who made you and formed you from the womb, who helps you, Fear not, O My servant Jacob, and Jeshurun whom I have chosen, for I will pour out water upon thirsty land, and streams upon the dry I will pour out My spirit upon your seed, and blessing upon your sons. Isaiah 44:2-3.

The Lord is spoken of as Him who 'made and formed from the womb' because He regenerates a person, making a spiritual person out of one who is natural. Since regeneration is accomplished through truth and good it says that He will pour out water upon thirsty land and spirit upon his seed; for 'water' means the truth of faith, 2702, 3058, 3424, 4976, 5668, 7307, and 'spirit' means the good of charity, in the same way as 'water' and 'spirit' do in John,

Jesus said to Nicodemus, Truly, truly I say to you, Unless a person is born again he cannot see the kingdom of God. Nicodemus said to Him, How can a person be born when he is old? Can he come a second time into his mother's womb? Jesus answered, Truly, truly I say to you, Unless a person has been born of water and spirit, he cannot enter the kingdom of God. That which has been born of the flesh is flesh, but that which has been born of the spirit is spirit. Are you a teacher in Israel, and do not know this? John 3:3-6, 10.

[3] The Lord is again called the One who 'formed from the womb' elsewhere in Isaiah,

Thus said Jehovah, your Redeemer, and He who formed you from the womb, I am Jehovah who makes all things, who spreads out the heavens Alone, and who stretches out the earth by Myself. Isaiah 44:24.

'The heavens' and 'the earth' are used to mean in a general sense the internal and the external Church, 82, 1411, 1733, 1850, 3355, 4535, and in a particular sense the internal and the external aspects of the Church with a person who has been regenerated; and 'spreading out' and 'stretching out' mean making or creating by the use of Divine power, 7673. This is why the Lord as Regenerator is referred to as Maker and Creator, and why regeneration is referred to as a new creation.

[4] 'Womb' is used in a similar way in the same prophet,

Hearken to Me, O house of Jacob, and all the remnant of the house of Israel who have been carried from the belly who have been borne from the womb. Isaiah 46:3.

And in David,

On You, O Lord Jehovih, I have been laid from the womb; You brought me out of my mother's bowels; You are my praise continually Psalms 71:6.

From all this one may now see what is meant in the internal sense by 'whatever opens the womb' and consequently by 'the firstborn'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.