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Deuteronomy 17

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1 `Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it [is] the abomination of Jehovah thy God.

2 `When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,

3 and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --

4 and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel --

5 `Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.

6 By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;

7 the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.

8 `When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,

9 and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,

10 and thou hast done according to the tenor of the word which they declare to thee ([they] of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee.

11 `According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left.

12 And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,

13 and all the people do hear and fear, and do not presume any more.

14 `When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which [are] round about me, --

15 thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.

16 `Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.

17 And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself -- exceedingly.

18 `And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from [that] before the priests the Levites,

19 and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;

20 so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.

   

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In Revelation 10:9, "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from the Lord.

In Psalm 40:7, this signifies the Word. (Apocalypse Explained 299, Coronis 60)

(Odkazy: Apocalypse Explained 616)

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Apocalypse Explained # 616

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616. Verse 9. And I went unto the angel, saying, Give me the little book, signifies the faculty to perceive from the Lord of what quality the Word is. This is evident from the signification of "going to the angel and saying, Give me the little book," as being in the nearest sense to obey the command, because he was told to go and take it; but in a more remote sense, which also is the interior sense, these words mean the faculty to perceive from the Lord of what quality the Word is. It is granted by the Lord to every man to perceive this, but yet no one does perceive it unless he wishes as of himself to perceive it. This ability to reciprocate, man must have in order to receive the faculty to perceive the Word; unless a man wishes and does this as of himself no such faculty can be appropriated to him; since, in order that appropriation may be effected, there must be an active and a reactive; the active is from the Lord, so is the reactive, but the latter appears to be from man; for the Lord Himself gives this reactive, and thence it is from the Lord and not from man; but as man does not know otherwise than that he lives from himself, and consequently that he thinks and wills from himself, so he must needs do this as if it were from what is proper to his own life; and when he so acts, it is then first implanted in him, and conjoined and appropriated to him.

[2] He who believes that Divine verities and goodnesses flow into man apart from such an ability to react or reciprocate, is much deceived, for this would be to let the hands hang down, and to wait for immediate influx; as those think who wholly separate faith from charity, and who say that the goods of charity, which are the goods of life, flow in without any cooperation of man's will, when yet the Lord teaches that He continually stands at the door and knocks, and that man must open the door, and that He enters in to him who opens (Revelation 3:20). In brief, action and reaction constitute all conjunction, and in action and mere passiveness there is no conjunction; for when the agent or active flows into the mere patient or passive, it passes through and is dissipated, for the passive yields and retires; but when the agent or active flows into a passive that is also a reactive, then they join together and the two remain conjoined. Thus it is with the influx of Divine good and Divine truth into man's will or love; for this reason when the Divine flows into the understanding alone it passes through and is dissipated, but when it flows into the will, where what is man's own (proprium) resides, it remains conjoined. From this it can be seen what is involved in its being said, first, "Go, take the little book that is open in the hand of the angel who standeth upon the sea and upon the earth," and then that he "went unto the angel, saying, Give me the little book," and the angel then said, "Take and eat it up," thus the ability to react or reciprocate is described. And from this then it is that these words signify the faculty to receive and perceive from the Lord of what quality the Word is. The reception of the Divine influx is described in like manner elsewhere in the Word.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.