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Deuteronomy 12

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1 `These [are] the statutes and the judgments which ye observe to do in the land which Jehovah, God of thy fathers, hath given to thee to possess it, all the days that ye are living on the ground:

2 ye do utterly destroy all the places where the nations which ye are dispossessing served their gods, on the high mountains, and on the heights, and under every green tree;

3 and ye have broken down their altars, and shivered their standing pillars, and their shrines ye burn with fire, and graven images of their gods ye cut down, and have destroyed their name out of that place.

4 `Ye do not do so to Jehovah your God;

5 but unto the place which Jehovah your God doth choose out of all your tribes to put His name there, to His tabernacle ye seek, and thou hast entered thither,

6 and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;

7 and ye have eaten there before Jehovah your God, and have rejoiced in every putting forth of your hand, ye and your households, with which Jehovah thy God hath blessed thee.

8 `Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,

9 for ye have not come in hitherto unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee;

10 and ye have passed over the Jordan, and have dwelt in the land which Jehovah your God is causing you to inherit, and He hath given rest to you from all your enemies round about, and ye have dwelt confidently:

11 `And it hath been, the place on which Jehovah your God doth fix to cause His name to tabernacle there, thither ye bring in all that which I am commanding you, your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all the choice of your vows which ye vow to Jehovah;

12 and ye have rejoiced before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your handmaids, and the Levite who [is] within your gates, for he hath no part and inheritance with you.

13 `Take heed to thee, lest thou cause thy burnt-offerings to ascend in any place which thou seest,

14 except in the place which Jehovah doth choose in one of thy tribes, there thou dost cause thy burnt-offerings to ascend, and there thou dost do all that which I am commanding thee.

15 `Only, with all the desire of thy soul thou dost sacrifice, and hast eaten flesh according to the blessing of Jehovah thy God which He hath given to thee, in all thy gates; the unclean and the clean do eat it, as of the roe, and as of the hart.

16 `Only, the blood ye do not eat -- on the earth thou dost pour it as water;

17 thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;

18 but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who [is] within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand;

19 take heed to thee lest thou forsake the Levite all thy days on thy ground.

20 `When Jehovah thy God doth enlarge thy border, as He hath spoken to thee, and thou hast said, Let me eat flesh -- for thy soul desireth to eat flesh -- of all the desire of thy soul thou dost eat flesh.

21 `When the place is far from thee which Jehovah thy God doth choose to put His name there, then thou hast sacrificed of thy herd and of thy flock which Jehovah hath given to thee, as I have commanded thee, and hast eaten within thy gates, of all the desire of thy soul;

22 only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it.

23 `Only, be sure not to eat the blood, for the blood [is] the life, and thou dost not eat the life with the flesh;

24 thou dost not eat it, on the earth thou dost pour it as water;

25 thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which [is] right in the eyes of Jehovah.

26 `Only, thy holy things which thou hast, and thy vows, thou dost take up, and hast gone in unto the place which Jehovah doth choose,

27 and thou hast made thy burnt-offerings -- the flesh and the blood -- on the altar of Jehovah thy God; and the blood of thy sacrifices is poured out by the altar of Jehovah thy God, and the flesh thou dost eat.

28 Observe, and thou hast obeyed all these words which I am commanding thee, in order that it may be well with thee and with thy sons after thee -- to the age, when thou dost that which [is] good and right in the eyes of Jehovah thy God.

29 `When Jehovah thy God doth cut off the nations -- whither thou art going in to possess them -- from thy presence, and thou hast possessed them, and hast dwelt in their land --

30 take heed to thee, lest thou be snared after them, after their being destroyed out of thy presence, and lest thou enquire about their gods, saying, How do these nations serve their gods, and I do so -- even I?

31 `Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.

32 The whole thing which I am commanding you -- it ye observe to do; thou dost not add unto it, nor diminish from it.

   

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Broad place

  
Rhodes town square, photo by [http://flickr.com/photos/99475348@N00 Clarence]

Height relates to the desire for good and breadth relates to the knowledge of truth. Following that, something that is “broad” has a great capacity for truth, and a “broad place” or “broad land” is one where a large amount of truth can be learned and understood. This meaning also applies to town squares, which are mentioned several times in the Bible (the angels who visited Lot in Genesis 19 were initially going to stay in Sodom’s town square, for instance). “Square” or “town square” is modernized language; the literal translation is a “broad place” in the town.

(Odkazy: Arcana Coelestia 1613 [1-2], 4482 [1-3], 6856; The Apocalypse Explained 652 [3])


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Arcana Coelestia # 4482

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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.