Bible

 

Daniel 5:22

Studie

       

22 `And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;

Komentář

 

222 - The Lord Knows the Way

Napsal(a) Jonathan S. Rose

Title: The Lord Knows the Way

Topic: Salvation

Summary: The Bible is the living Word of God because it has a living spirit, a spiritual life, within it. To say that it has no depth of meaning is like saying it is a body with no spirit, no breath at all.

Use the reference links below to follow along in the Bible as you watch.

References:
Exodus 13:20
Deuteronomy 8:1-2; 3:28
Joshua 1:5-6, 8-9
Psalms 1:1-6; 32:8-9; 40:1
Proverbs 12:15; 14:12; 16:2; 20:24; 21:2
Isaiah 30:18
Jeremiah 5:1-5; 10:23
Daniel 5:23
Hosea 14:1-9
Haggai 2:4-5
John 14:1-6
Philippians 2:12-13
Colossians 1:27, 29

Přehrát video

Spirit and Life Bible Study broadcast from 5/6/2015. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 2203

Prostudujte si tuto pasáž

  
/ 10837  
  

2203. 'Saying, After I have grown old, shall I have this pleasure?' means that the affection possessed by that truth had no inclination to change its state. This is clear from the meaning of 'growing old' as casting off the human and so as changing its state, dealt with above in 2198, and from the meaning of 'shall I have this pleasure?' as not desiring it, thus that this affection was not so inclined. The implication of these matters becomes clear from what has been stated above in 2196 about Sarah standing at the tent door, and this being behind him, namely that the human rational as regards truth is such that it is not able to understand what the Divine is, for the reason that that truth is immersed in appearances, and consequently that which it cannot understand it does not believe, and that which it does not believe does not affect it. The appearances in which the rational is immersed are such that they do affect it, for the appearances themselves bring delight and therefore if deprived of appearances the rational imagines that no delight is left, whereas heavenly affection is not immersed in appearances but in good and truth themselves. But as rational truth is of this nature, it is also excusable and permissible for it to be immersed in appearances and to take delight in them. Such truth immersed in appearances is represented here by 'Sarah' when the Lord joined Himself to the Divine. This explains why it is said that she stood at the tent door and that she laughed and said, 'After I have grown old shall I have this pleasure?' by which is meant that the affection possessed by rational truth had no inclination to change its state.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.