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Daniel 10

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1 In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing [is] true, and the warfare [is] great: and he hath understood the thing, and hath understanding about the appearance.

2 `In those days, I, Daniel, have been mourning three weeks of days;

3 desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.

4 `And in the twenty and fourth day of the first month, I have been by the side of the great river, that [is] Hiddekel:

5 and I lift up mine eyes, and look, and lo, a certain one clothed in linen, and his loins girt with pure gold of Uphaz,

6 and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude.

7 `And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;

8 and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.

9 `And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face [is] to the earth;

10 and lo, a hand hath come against me, and shaketh me on my knees and the palms of my hands.

11 `And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. `And when he speaketh with me this word, I have stood trembling.

12 And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

13 `And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia;

14 and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision [is] after days.

15 `And when he speaketh with me about these things, I have set my face toward the earth, and have been silent;

16 and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.

17 And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.

18 `And he addeth, and striketh against me, as the appearance of a man, and strengtheneth me,

19 and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.

20 And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;

21 but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.

   

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True Christian Religion # 157

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157. Since a person's spirit means his mind, 'being in the spirit', a phrase which occurs a number of times in the Word, means the state in which the mind is separated from the body. That was the state the Prophets were in when they saw the kind of things which happen in the spiritual world, so it is called 'the vision of God.' They were then in the same state as that of the spirits and angels of that world. In that state a person's spirit, as the visual capacity of his mind, can be transported from place to place while his body remains in one place. This is the state in which I have been for the last twenty-six years, with the difference that I have been simultaneously in the spirit and in the body, and only at times outside the body. Ezekiel, Zechariah, Daniel and John the writer of Revelation were evident from the following passages.

Ezekiel says: 'A spirit lifted me up, and brought me back to Chaldaea to the captives in a vision, in the spirit of God; so the vision which I had seen went up from me' (Ezekiel 11:1, 24). A spirit lifted him up and he heard behind him an earthquake (Ezekiel 3:12, 14). A spirit lifted him up between earth and heaven, and carried him off to Jerusalem, and he saw abominations (Ezekiel 8:3ff). He saw four creatures, which were Cherubim, and various sights with them (Ezek. chapters 1, 10); also a new earth and a new temple, and an angel measuring them (Ezek. chapters 40-48). He was then in receipt of a vision and in the spirit (Ezekiel 40:2; 13:5).

[2] Similar things happened to Zechariah, when he was with an angel and saw a man riding a horse among myrtles (Zechariah 1:8ff); four horns [Zechariah 1:18] and a man with a measuring line in his hand (Zechariah 2:1, 5ff); Joshua the high priest (Zechariah 3:1ff); four chariots coming out between two mountains, and their horses (Zechariah 6:1ff). Daniel was in the same state when he saw four beasts coming up out of the sea and various other details about them (Daniel 7:1ff); the fights between a ram and a he-goat (Daniel 8:1ff). He saw these things in a vision (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8); the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21).

[3] It was the same with John when he wrote Revelation. He says that he was in the spirit on the Lord's day (Revelation 1:10); that he was carried in the spirit into the desert (Revelation 17:3); onto a high mountain in the spirit (Revelation 21:10); that he saw [horses] in a vision (Revelation 9:17). Elsewhere he says that he saw what he described, as for instance the Son of Man in the midst of the seven lampstands; a tabernacle, a temple, an ark and an altar in heaven; a book sealed with seven seals, and horses that came out of it; four creatures around the throne; twelve thousand chosen from each tribe; then the Lamb upon Mount Zion; locusts coming up from the abyss; the dragon and his battle with Michael; a woman bearing a son, and fleeing into the desert because of the dragon; two beasts, one coming up from the sea, the other from the earth; a woman sitting on a scarlet beast; the dragon cast out into a lake of fire and brimstone; a white horse and a great banquet; the Holy City of Jerusalem coming down, with a description of its gates, wall and the foundations of the wall; a river of living water, and trees of life which bear fruit in every month; and much else besides. Peter, James and John were in a similar state when they saw Jesus transfigured; and so was Paul when he heard from heaven things past telling.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 8:4

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4 Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.