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Amos 5

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1 Hear this word that I am bearing to you, A lamentation, O house of Israel:

2 `Fallen, not again to rise, hath the virgin of Israel, Left on her land -- she hath no raiser up.'

3 For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.

4 For thus said Jehovah to the house of Israel: Seek ye Me, and live,

5 And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

6 Seek ye Jehovah, and live, Lest He prosper as fire [against] the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

7 Ye who are turning to wormwood judgment, And righteousness to the earth have put down,

8 The maker of Kimah and Kesil, And the turner to morning of death-shade, And day [as] night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah [is] His name;

9 Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.

10 They have hated a reprover in the gate, And a plain speaker they abominate.

11 Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

12 For I have known -- many [are] your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

13 Therefore is the wise at that time silent, For an evil time it [is].

14 Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, [is] with you, as ye said.

15 Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

16 Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places [is] lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

17 And in all vineyards [is] lamentation, For I pass into thy midst, said Jehovah.

18 Ho, ye who are desiring the day of Jehovah, Why [is] this to you -- the day of Jehovah? It is darkness, and not light,

19 As [when] one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

20 Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

21 I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.

22 For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.

23 Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.

24 And roll on as waters doth judgment, And righteousness as a perennial stream.

25 Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?

26 And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.

27 And I removed you beyond Damascus, Said Jehovah, God of Hosts [is] His name.

   

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True Christianity # 82

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82. 1. Jehovah God came down and took on a human manifestation in order to redeem people and save them. The belief among Christian churches nowadays is that God, the Creator of the universe, procreated a Son from eternity. That Son came down and took on a human manifestation in order to redeem people and save them. This belief is wrong, however. It spontaneously falls apart as long as our thinking focuses on the fact that there is one God. To sound reason it is worse than nonsense to think that the one God procreated some Son from eternity and that God the Father together with the Son and the Holy Spirit, each of whom is individually God, together make one God. This fiction completely vanishes like a shooting star in the air when the Word is quoted to show (a) that Jehovah God himself came down and became human and (b) that Jehovah God also became the Redeemer.

[2] As for the first point, the following passages show that Jehovah God himself came down and became human:

Behold, a virgin will conceive and bear a Son, who will be called God with us. (Isaiah 7:14; Matthew 1:23)

A Child is born to us; a Son is given to us. Authority will rest on his shoulder, and his name will be called Wonderful, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

It will be said in that day, "Behold, this is our God. We have waited for him to free us. This is Jehovah whom we have waited for. Let us rejoice and be glad in his salvation. " (Isaiah 25:9)

The voice of one crying in the desert, "Prepare a way for Jehovah; make a level pathway in the solitude for our God. And all flesh will see it together. " (Isaiah 40:3, 5)

Behold, the Lord Jehovih is coming with strength, and his arm will rule for him. Behold, his reward is with him; like a shepherd he will feed his flock. (Isaiah 40:10-11)

Jehovah said, "Rejoice and be glad, daughter of Zion. Behold, I am coming to live in your midst. " Then many peoples will cling to Jehovah in that day. (Zechariah 2:10-11)

I, Jehovah, have called you in justice; I will give you as a covenant to the people. I am Jehovah. This is my name. I will not give my glory to another. (Isaiah 42:6, 8)

Behold, the days are coming when I will raise up for David a righteous offshoot who will reign as king and execute judgment and justice on the earth. And this is his name: Jehovah our Justice. (; 33:15-16)

Then there are the passages where the coming of the Lord is called "the day of Jehovah," such as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] That Jehovah himself was the one who came down and took on a human manifestation is clearly established in Luke, when it says, "Mary said to the angel, 'How will this take place, since I have not had intercourse? The angel replied to her, The Holy Spirit will descend upon you, and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God'" (Luke 1:34-35). In Matthew it says that in a dream an angel told Joseph, who was betrothed to Mary, that the child that had been conceived in her was from the Holy Spirit. And Joseph did not have intercourse with her until she gave birth to a Son and called his name Jesus (Matthew 1:20, 25). The "Holy Spirit" means the divine power that radiates from Jehovah God, as we will see in the third chapter of this work [138-188].

Everyone knows that an offspring's soul and life come from its father, and the body comes from that soul. To state it very openly, then, the Lord's soul and life came from Jehovah God; and because divinity cannot be divided, the Lord's soul and life was the Father's divinity itself. This is why the Lord frequently called Jehovah God his Father, and Jehovah God called the Lord his Son. What would be more absurd to hear therefore than the idea that the soul of our Lord came from Mary his mother? Yet this is the very thing that both Roman Catholics and Protestants are dreaming today, and they have not been awakened by the Word yet.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity # 138

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138. Chapter 3: The Holy Spirit and the Divine Action

UPON entering the spiritual world, which generally happens on the third day after death, all members of the Sacred Order who have developed a just idea of the Lord our Savior are first taught about the divine Trinity. They are specifically taught that the Holy Spirit is not a separate God; the Word uses the phrase to mean the divine action that radiates from the one omnipresent God. They are specifically taught about the Holy Spirit because after death many fanatics who have believed they were divinely inspired fall into the mad delusion that they themselves are the Holy Spirit. There are many church people who believed while they were in the world that the Holy Spirit spoke through them. They terrify others with the Lord's statement in Matthew that it is an unforgivable sin to speak against what the Holy Spirit has inspired in them (Matthew 12:31-32).

After all are taught, any who abandon their belief that the Holy Spirit is a separate God are later informed about the unity of God. They are told that that unity has not been partitioned into three Persons, each of whom is God and Lord (as the Athanasian Creed would have it). Instead the divine Trinity exists within the Lord the Savior like the soul, the body, and the radiating effect of any human being.

Then they undergo preparations to accept the faith of the new heaven. After their preparation is complete, a road opens up for them to a community in heaven where that same faith exists. They are given a place to live among their companions. There they live in eternal bliss.

Because we have covered God the Creator and the Lord the Redeemer, we need to cover the Holy Spirit as well. This treatment, like the rest, will be divided into separate points. They are as follows:

1. The Holy Spirit is the divine truth and also the divine action and effect that radiate from the one God, in whom the divine Trinity exists: the Lord God the Savior.

2. Generally speaking, the divine actions and powerful effects meant by the Holy Spirit are the acts of reforming and regenerating us. Depending on the outcome of this reformation and regeneration, the divine actions and powerful effects also include the acts of renewing us, bringing us to life, sanctifying us, and making us just; and depending on the outcome of these in turn, the divine actions and powerful effects also include the acts of purifying us from evils, forgiving our sins, and ultimately saving us.

3. In respect to the clergy, the divine actions and powerful effects meant by "the sending of the Holy Spirit" are the acts of enlightening and teaching.

4. The Lord has these powerful effects on those who believe in him.

5. The Lord takes these actions on his own initiative on behalf of the Father, not the other way around.

6. Our spirits are our minds and whatever comes from them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.