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Amos 5

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1 Hear this word that I am bearing to you, A lamentation, O house of Israel:

2 `Fallen, not again to rise, hath the virgin of Israel, Left on her land -- she hath no raiser up.'

3 For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.

4 For thus said Jehovah to the house of Israel: Seek ye Me, and live,

5 And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

6 Seek ye Jehovah, and live, Lest He prosper as fire [against] the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

7 Ye who are turning to wormwood judgment, And righteousness to the earth have put down,

8 The maker of Kimah and Kesil, And the turner to morning of death-shade, And day [as] night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah [is] His name;

9 Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.

10 They have hated a reprover in the gate, And a plain speaker they abominate.

11 Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

12 For I have known -- many [are] your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

13 Therefore is the wise at that time silent, For an evil time it [is].

14 Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, [is] with you, as ye said.

15 Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

16 Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places [is] lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

17 And in all vineyards [is] lamentation, For I pass into thy midst, said Jehovah.

18 Ho, ye who are desiring the day of Jehovah, Why [is] this to you -- the day of Jehovah? It is darkness, and not light,

19 As [when] one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

20 Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

21 I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.

22 For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.

23 Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.

24 And roll on as waters doth judgment, And righteousness as a perennial stream.

25 Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?

26 And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.

27 And I removed you beyond Damascus, Said Jehovah, God of Hosts [is] His name.

   

Komentář

 

Vanity

  

'Vanity' signifies evil and the falsity of evil. 'Vanities of strangers' signify falsities of religion.

In Exodus 5:9, vain words signify truths when said by people who believe falsities. (Arcana Coelestia 7122)

(Odkazy: Apocalypse Explained 340)


Ze Swedenborgových děl

 

Arcana Coelestia # 7122

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7122. 'And pay no attention to lying words' means to keep them from turning towards truths. This is clear from the meaning of 'paying attention to' as turning towards; and from the meaning of 'lying words', when the expression is used by those steeped in falsities, as truths, since those steeped in falsities call truths falsities, thus 'lying words', while they call falsities truths. For theirs is a contrary attitude of mind. These verses have now described in the internal sense the molestation of the upright in the next life by falsities, and have also disclosed the way in which those people are molested. That molestation is allowed to take place to the end that falsities may be removed and truths instilled, which cannot possibly be accomplished without molestation. For after death there clings to a person, lodged in [both] his memories, 1 all the thought he had in the world, all his intentions, all his will, all that he said, and all that he did. Nothing is wiped out; rather, these things have become imprinted in his memories, especially his interior memory, which is strictly speaking the memory belonging to his spirit, see 2469, 2470, 2474, 2475. And because this is so, things which are foul and disgusting, as well as evils and falsities, inevitably cling to the person as a result of his life in the world and cause the truths which he has also learned and the forms of good which he has adopted to be hidden from view.

[2] Truths and forms of good when amid those kinds of things cannot come into view. Therefore before truths and forms of good can be seen, thus before the person can enter into association with those in heaven, it is necessary for those evils and falsities to be revealed, in order that he may see them and know them for what they are, and thereby learn what truth is and what good is. This cannot possibly be accomplished without conflict with the evils and falsities present in him. An actual conflict takes place in which evil spirits stir up falsities and evils, but angels excuse them, if the person's end in view has been good, and instill truths. It feels to him as though this were going on within himself, as with a person's experience of temptation. This too is felt to be altogether something going on within himself, when in fact it is a conflict taking place between angels and evil spirits outside him. On this subject, see 3927, 4249, 4307, 5036, 6657. Much experience has enabled me to have definite knowledge of the truth of all this. These things have been stated in order that people may know why molestation by falsities happens to those who belong to the spiritual Church, as described in the internal sense of these verses and also those that follow.

Poznámky pod čarou:

1. i.e. in the interior memory and in the exterior memory

  
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Thanks to the Swedenborg Society for the permission to use this translation.