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1 Samuel 23

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1 And they declare to David, saying, `Lo, the Philistines are fighting against Keilah, and they are spoiling the threshing-floors.'

2 And David asketh at Jehovah, saying, `Do I go? -- and have I smitten among these Philistines?' And Jehovah saith unto David, `go, and thou hast smitten among the Philistines, and saved Keilah.'

3 And David's men say unto him, `Lo, we here in Judah are afraid; and how much more when we go to Keilah, unto the ranks of the Philistines?'

4 And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, `Rise, go down to Keilah, for I am giving the Philistines into thy hand.'

5 And David goeth, and his men, to Keilah, and fighteth with the Philistines, and leadeth away their cattle, and smiteth among them -- a great smiting, and David saveth the inhabitants of Keilah.

6 And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.

7 And it is declared to Saul that David hath come in to Keilah, and Saul saith, `God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.'

8 And Saul summoneth the whole of the people to battle, to go down to Keilah, to lay siege unto David and unto his men.

9 And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, `Bring nigh the ephod.'

10 And David saith, `Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account.

11 Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.' And Jehovah saith, `He doth come down.'

12 And David saith, `Do the possessors of Keilah shut me up, and my men, into the hand of Saul?' And Jehovah saith, `They shut [thee] up.'

13 And David riseth -- and his men -- about six hundred men, and they go out from Keilah, and go up and down where they go up and down; and to Saul it hath been declared that David hath escaped from Keilah, and he ceaseth to go out.

14 And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand.

15 And David seeth that Saul hath come out to seek his life, and David [is] in the wilderness of Ziph, in a forest.

16 And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,

17 and saith unto him, `Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.'

18 And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house.

19 And the Ziphites go up unto Saul to Gibeah, saying, `Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which [is] on the south of the desolate place?

20 And, now, by all the desire of thy soul, O king, to come down, come down, and ours [is] to shut him up into the hand of the king.'

21 And Saul saith, `Blessed [are] ye of Jehovah, for ye have pity on me;

22 go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for [one] hath said unto me, He is very subtile.

23 And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.'

24 And they rise and go to Ziph before Saul, and David and his men [are] in the wilderness of Maon, in the plain, at the south of the desolate place.

25 And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David [to] the wilderness of Maon.

26 And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them.

27 And a messenger hath come in unto Saul, saying, `Haste, and come, for the Philistines have pushed against the land.'

28 And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place `The Rock of Divisions.'

29 And David goeth up thence, and abideth in fortresses [at] En-gedi.

   

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Place

  

'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of repentance.

(Odkazy: Apocalypse Explained 731)

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Apocalypse Explained # 731

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731. Where she hath a place prepared by God, signifies the state of the church that in the meantime provision may be made for it among more. This is evident from the signification of "place," as being state (of which presently); also from the signification of "prepared by God," as being to be provided by the Lord, for what is done by man is prepared, but what is done by the Lord is provided. Moreover, to be provided is predicated of the state that is signified by "place," while "to be prepared" is predicated of "place." It signifies that the state in the meantime may be provided among more, because the woman's fleeing into the wilderness signifies that the church is as yet among few, because with those who are not in good and consequently not in truths (See the preceding article, n. 730; therefore it follows that these words, namely, "where the woman hath a place prepared by God" signify the state of the church, that in the meantime provision may be made for it among more; and what next follows, namely, "that they may nourish her a thousand two hundred and sixty days," signifies until it grows to fullness (See below, n. 732. But this state of the church that is meant by "the place of the woman in the wilderness" is more fully treated of in what follows in this chapter, for it is said that "there were given to the woman two wings of a great eagle that she might fly into the wilderness to her place, where she would be nourished a time and times and half a time from the face of the dragon," with many other things.

[2] "Place" signifies state because spaces, places, and distances, in the spiritual world, are in their origin states of life. These, indeed, appear there just the same as in this world, and yet they are different in this respect, that the quality of everyone is known from the place where he dwells, and where he dwells is known from what he is; thus it is in general in respect to the places of all according to quarters, and also in particular in respect to places in societies, and more particularly in respect to places in the houses, and even in the rooms. From this it is clear that place and quality of state act as one, and this for the reason that all things in the spiritual world that appear before the eyes, even to the lands, are correspondences of things spiritual; this is why "place" signifies state. (That spaces, places, and distances, are in their origin states, and thence in the Word signify states, see (Heaven and Hell 191-199) in the work on Heaven and Hell 191-199, in the article on Space in Heaven. ) For the same reason it is customary in our world to designate state by place, as to have a high place, an eminent place, and a distinguished place, for a high, eminent or distinguished state.

[3] From this it may appear what is meant by the Lord's words to His disciples:

That in His Father's house there are many mansions, and that He would go to prepare a place for them; and if He should go and prepare a place for them that He would come and take them to Himself (John 14:2, 3).

"To prepare a place for them" signifies to provide heaven for everyone according to the state of his life, for "the disciples" mean all who are to be of His church. And in Luke:

When the unclean spirit goeth out of a man he wandereth through dry places seeking rest (Luke 11:24).

"The unclean spirit going out of a man" signifies the removal of evils and the consequent falsities from man when he is repentant; the "dry places through which he wanders seeking rest" signify the states of evil and falsity that belong to his life. So elsewhere in the Word where place and places are mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.