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1 Samuel 18

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1 And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.

2 And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father.

3 And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul,

4 and Jonathan strippeth himself of the upper robe which [is] upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.

5 And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul.

6 And it cometh to pass, in their coming in, in David's returning from smiting the Philistine, that the women come out from all the cities of Israel to sing -- also the dancers -- to meet Saul the king, with tabrets, with joy, and with three-stringed instruments;

7 and the women answer -- those playing, and say, `Saul hath smitten among his thousands, And David among his myriads.'

8 And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, `They have given to David myriads, and to me they have given the thousands, and more to him [is] only the kingdom;'

9 and Saul is eyeing David from that day and thenceforth.

10 And it cometh to pass, on the morrow, that the spirit of sadness [from] God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin [is] in the hand of Saul,

11 and Saul casteth the javelin, and saith, `I smite through David, even through the wall;' and David turneth round out of his presence twice.

12 And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside;

13 and Saul turneth him aside from him, and appointeth him to himself head of a thousand, and he goeth out an cometh in, before the people.

14 And David is in all his ways acting wisely, and Jehovah [is] with him,

15 and Saul seeth that he is acting very wisely, and is afraid of him,

16 and all Israel and Judah love David when he is going out and coming in before them.

17 And Saul saith unto David, `Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, `Let not my hand be on him, but let the hand of the Philistines be upon him.'

18 And David saith unto Saul, `Who [am] I? and what my life -- the family of my father in Israel -- that I am son-in-law to the king?'

19 And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife.

20 And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes,

21 and Saul saith, `I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, `By the second -- thou dost become my son-in-law to-day.'

22 And Saul commandeth his servants, `Speak unto David gently, saying, Lo, the king hath delighted in thee, and all his servants have loved thee, and now, be son-in-law to the king.'

23 And the servants of Saul speak in the ears of David these words, and David saith, `Is it a light thing in your eyes to be son-in-law to the king -- and I a poor man, and lightly esteemed?'

24 And the servants of Saul declare to him, saying, `According to these words hath David spoken.'

25 And Saul saith, `Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines.

26 And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full,

27 and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.

28 And Saul seeth and knoweth that Jehovah [is] with David, and Michal daughter of Saul hath loved him,

29 and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.

30 And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.

   

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Pairs of hands, eyes, etc.

  

'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and the left to the understanding or truth.

(Odkazy: Conjugial Love 310)

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Conjugial Love # 310

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310. 14. After the wedding the marriage of the spirit becomes also one of the body and thus complete. Everything that a person does in the body flows in from his spirit. For as we know, the mouth does not speak of itself, but the thought of the mind by means of it. Neither do the hands act or the feet move of themselves, but the will of the mind by means of them. Consequently we see that it is the mind that speaks in the body by means of its organ of speech, and the mind that acts in the body by means of its organs of action. It is apparent therefore that as the mind is, such are the utterances of the mouth and actions of the body.

It follows as a conclusion from this that the mind continually flows into the body and directs the body toward activities in harmony with it and its development. Accordingly, viewed in themselves, human bodies are simply replicas of minds outwardly organized to carry out the bidding of the soul.

This much is said by way of introduction to make perceptible why it is that a couple's minds or spirits should be united to each other and as though married first, before they are united also in respect to the body; namely, that the marriage may be a marriage of the spirit when it becomes one of the body; consequently, that the partners may love each other because of the spirit and in body as a result of that.

[2] From this perspective let us now consider marriage. When conjugial love joins a couple's minds and molds them into a marriage, it also then joins and molds their bodies for it; for as said, the form of the mind is also, inwardly, the form of the body, with the single difference, that the form of the body is outwardly organized to carry out the ends to which its interior form is directed by the mind. When the mind has been molded by conjugial love, moreover, not only is it inwardly present in the whole body so as to radiate throughout, but it is inwardly present further in the organs dedicated to reproduction, which are situated in their own area below the other areas of the body. In people who are united by conjugial love, their cast of mind finds final expression there. Consequently the affections and thoughts of their minds are channeled to them. In this the operations of their minds differ from those arising from other loves, loves which do not extend to those organs.

It follows in conclusion from this that as conjugial love is in a couple's minds or spirits, such is it inwardly in the organs belonging to it.

Besides, it is evident in itself that a marriage of the spirit after the wedding becomes also one of the body, thus complete. Consequently, that if the marriage is chaste in spirit and draws its quality from its sanctity in the spirit, it is of the same character when it comes into its complete expression in the body; and of the opposite character if the marriage in spirit is unchaste.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.