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Numbers 29

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1 "'In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you.

2 You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without blemish;

3 and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,

4 and one tenth part for every lamb of the seven lambs;

5 and one male goat for a sin offering, to make atonement for you;

6 besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.

7 "'On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no kind of work;

8 but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish;

9 and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,

10 a tenth part for every lamb of the seven lambs:

11 one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.

12 "'On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days:

13 and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;

14 and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,

15 and a tenth part for every lamb of the fourteen lambs;

16 and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.

17 "'On the second day [you shall offer] twelve young bulls, two rams, fourteen male lambs a year old without blemish;

18 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

19 and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.

20 "'On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;

21 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

22 and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

23 "'On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;

24 their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

25 and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.

26 "'On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;

27 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

28 and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

29 "'On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish;

30 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

31 and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.

32 "'On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish;

33 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;

34 and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.

35 "'On the eighth day you shall have a solemn assembly: you shall do no servile work;

36 but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without blemish;

37 their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance:

38 and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.

39 "'You shall offer these to Yahweh in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.'"

40 Moses told the children of Israel according to all that Yahweh commanded Moses.

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)

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Arcana Coelestia # 4731

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4731. 'And Reuben heard it' means the Church's confession of faith in general. This is clear from the representation of 'Reuben' as faith in the understanding, or doctrine, which is the first stage of regeneration - the truth of doctrine in its entirety by means of which one is able to arrive at the good of life, dealt with in 3861, 3866, here therefore the Church's confession of faith in general. The reason for Reuben's intervention here is that the Church which begins with faith would cease to be a Church if this Divine truth did not remain within it, namely the truth that the Lord's Human is Divine, this being the highest or inmost truth of the Church. This is the reason for Reuben's wishing to rescue Joseph, who represents that truth here, from the hands of his brothers to return him to his father - actions meaning that he wished to claim that truth for the Church. And further on, when Reuben went back to the pit and saw no Joseph there, it is said that he rent his clothes and said to his brothers, 'The lad is no more; and I, where do I go?' verses 29-30, meaning that no faith in the Lord existed any longer and so no Church.

[2] This supreme or inmost truth that the Lord's Human is Divine is denied by those within the Church who adhere to faith alone. Nevertheless because they know from the Word that there is a Divine side to the Lord and yet they do not grasp how the Human can be Divine, they therefore say He is both, by making a distinction between His Divine nature and His Human nature. But those who lead the life of faith - that is, those who have charity - worship the Lord as their God and Saviour; and while engaged in worship they think of the Lord's Divine without separating it from His Human. In so doing they acknowledge in their hearts everything in the Lord to be Divine. But because, when thinking from doctrine, they cannot grasp how the Human can be Divine, they speak purely from what doctrine teaches.

  
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Thanks to the Swedenborg Society for the permission to use this translation.