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Micah 4

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1 But in the latter days, it will happen that the mountain of Yahweh's temple will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to it.

2 Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion will go forth the law, and the word of Yahweh from Jerusalem;

3 and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against Nation, neither will they learn war any more.

4 But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.

5 Indeed all the nations may walk in the name of their gods; but we will walk in the name of Yahweh our God forever and ever.

6 "In that day," says Yahweh, "I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;

7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Yahweh will reign over them on Mount Zion from then on, even forever."

8 You, tower of the flock, the hill of the daughter of Zion, to you it will come, yes, the former dominion will come, the kingdom of the daughter of Jerusalem.

9 Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?

10 Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.

11 Now many nations have assembled against you, that say, "Let her be defiled, and let our eye gloat over Zion."

12 But they don't know the thoughts of Yahweh, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.

13 Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to Yahweh, and their substance to the Lord of the whole earth.

   

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Exploring the Meaning of Micah 4

Napsal(a) New Christian Bible Study Staff

Micah 4:1,2. When a church stops honoring what is good and what is true it comes to an end, and the Jehovah sets up a new church. 1 The prophesy of Micah, like many of the other prophecies in the Bible, tells about such a happening: the end of the Israelitish church, and the start of Christianity. 2 The older words are used because they still mean the same spiritual idea. Jehovah was Jacob's God,, just as He is our God today. Zion and Jerusalem still correspond to the good and truth of the Lord’s church. 3

Micah 4:3,4. In that new church - that "house of God" - everyone will have spiritual truth written on the heart. Changing weapons into farming tools, and not going to war anymore, means that people will agree about the Lord’s truth without any dispute, and - because there are no evils in that house - they will be safe and without fear.

Micah 4:5. The Word uses many names for God, and any name is okay when it means the one creator, savior and redeemer. 4

Micah 4:6. Of those who "go up", all who need help will be given what they need.

Micah 4:7. Jehovah shall reign over all who are walking in his ways. 5 Those who are outcasts mean those who can’t see where to walk. Those that are lame can’t walk. The outcasts will have their eyes opened, and the lame will have their legs healed.

Micah 4:8-10. The "daughter of Zion" 6 means the affection of truths and goods with those of the church. The bringing forth means the multiplication of goods and truths because of the affection for them. Inhabiting the field means that the church will learn truths of many kinds and may even understand what Babylon has spoiled. But there will be no harm there, since the Lord protects.

Micah 4:11, 12. Falsities want to infest those who belong to the Lord, but He protects them. People who hold those falsities will be “threshed”, or judged.

Micah 4:13. The goods and truths that the Lord provides are as “iron” or “bronze”. 7 The falsities that are to be “threshed” aren't as strong, and can’t withstand them.

There are a lot of truths here for us, and there are appealing images. If we "go up" -- try to learn the true ideas in Christianity, and to walk in the Lord's ways, there will be healing, and affection, and understanding, and multiplying good, and protection.

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Doctrine of the Lord # 3

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3. We must briefly say here, too, what themes concerning the Lord are found in general and in particular throughout the Prophets of the Old Testament, from Isaiah to Malachi:

1. The Lord came into the world in the fullness of time, which is to say, when the Jews no longer knew Him, and when for that reason nothing of the church remained. And if the Lord had not then come into the world and revealed Himself, mankind would have perished in eternal death. He Himself says in John, “If you do not believe that I am [who I am], you will die in your sins” (John 8:24).

[2] 2. The Lord came into the world to execute a last judgment, and by doing so conquer the hells that were reigning at the time. This He did by combats, that is, by temptations or trials, which He permitted His humanity from His mother to undergo, and by continual victories in them then. If the hells had not been conquered, no one could have been saved.

[3] 3. The Lord came into the world to glorify His humanity, that is, to unite it to the Divinity that He had in Him from conception.

[4] 4. The Lord came into the world to establish a new church which would acknowledge Him as its Redeemer and Savior, so as to be redeemed and saved through love for and faith in Him.

[5] 5. At the same time He did so in order to set heaven in order, in order for it to be in harmony with the church.

[6] 6. His suffering of the cross was the last combat, or temptation or trial, by which He thoroughly conquered the hells and fully glorified His humanity.

That the Word deals with no other matters will be seen later in a short work on the Sacred Scripture.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.