Apocalypse Revealed # 323
323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.
To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.
That a famine symbolizes evil practices - this we will confirm below.
Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.
That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.
Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.
[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:
They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)
These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)
Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)
...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)
...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)
I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)
...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)
...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)
The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)
...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)
...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)
And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.
[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.
III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.
Isaiah 51
1
"Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the hold of the pit you were dug from.
2
Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.
3
For Yahweh has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
4
"Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
5
My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.
6
Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.
7
"Listen to me, you who know righteousness, the people in whose heart is my law; don't fear the reproach of men, neither be dismayed at their insults.
8
For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations."
9
Awake, Awake, put on strength, arm of Yahweh; Awake, as in the days of old, the generations of ancient times. Isn't it you who cut Rahab in pieces, who pierced the monster?
10
Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
11
The ransomed of Yahweh shall return, and come with singing to Zion; and everlasting joy shall be on their heads: they shall obtain gladness and joy; [and] sorrow and sighing shall flee away.
12
"I, even I, am he who comforts you: who are you, that you are afraid of man who shall die, and of the son of man who shall be made as grass;
13
and have forgotten Yahweh your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?
14
The captive exile shall speedily be freed; and he shall not die [and go down] into the pit, neither shall his bread fail.
15
For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.
16
I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, 'You are my people.'"
17
Awake, Awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.
18
There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.
19
These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?
20
Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Yahweh, the rebuke of your God.
21
Therefore hear now this, you afflicted, and drunken, but not with wine:
22
Thus says your Lord Yahweh, and your God who pleads the cause of his people, "Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:
23
and I will put it into the hand of those who afflict you, who have said to your soul, 'Bow down, that we may walk over you;' and you have laid your back as the ground, and as the street, to those who walk over."
