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Matthew 16

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1 The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.

2 But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'

3 In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!

4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah." He left them, and departed.

5 The disciples came to the other side and had forgotten to take bread.

6 Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."

7 They reasoned among themselves, saying, "We brought no bread."

8 Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, 'because you have brought no bread?'

9 Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

10 Nor the seven loaves for the four thousand, and how many baskets you took up?

11 How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."

12 Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"

14 They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 Simon Peter answered, "You are the Christ, the Son of the living God."

17 Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in Heaven; and whatever you release on earth will have been released in Heaven."

20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

22 Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."

23 But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

24 Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.

28 Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."

   

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Arcana Coelestia # 10483

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10483. 'And Moses stood in the gate of the camp' means where the opening to hell is situated. This is clear from the representation of 'Moses' as the internal, dealt with above in 10468; from the meaning of 'in the gate' as where the opening is situated, dealt with below; and from the meaning of 'the camp' as hell, also dealt with above, in 10458. The reason why Moses stood in the gate of the camp and did not go inside the actual camp was in order that the impossibility for the internal to enter hell might be represented; for Moses represented the internal and the camp represented hell. The interest of all those in hell lies in external things separated from what is internal, because self-love and love of the world rule within them. Therefore what is internal cannot go in there since it is not received. Instead some who are there immediately reject it, some smother it and snuff it out, and some pervert it. Whether you say the internal or heaven, it amounts to the same thing; for heaven constitutes what is internal, not only the internal side of the Word but also the internal side of the Church and of worship, consequently the internal of the person who has celestial and spiritual love reigning within him, that is, love to the Lord and charity towards the neighbour.

[2] What hell's opening is, meant by 'the gate' of this camp, must be stated briefly. Each hell is closed all the way around it, but it is opened above as necessity and need demand. It is an opening into the world of spirits, the world that lies midway between heaven and hell; for that world serves as the upper boundary of the hells and as the lower boundary of the heavens, 5852. The reason for saying that they are opened as necessity and need demand is that each person in the world has spirits present with him from hell, and angels from heaven. The spirits from hell are present in his bodily and worldly loves, and the angels from heaven in those which are celestial and spiritual; for without the spirits the person can have no life at all. If the spirits were taken away from him he would drop dead as a stone. Consequently to enable a person to lead a life in keeping with his loves the hells are opened of necessity and as need demands, and from there such spirits come out to him as are ruled by loves similar to his.

[3] That opening is what should be understood by the gate of hell. I have been allowed several times to see such openings. They are gates which the Lord guards by means of angels, to stop more spirits than are needed from coming out of there. From this it is evident what 'the gates of hell' and 'the gates of enemies' mean in the Word, as in Matthew,

Jesus said to Peter, On this rock I will build My Church, and the gates of hell will not prevail against it. Matthew 16:18.

'The gates of hell will not prevail' means that the hells will not dare to come out and destroy the truths of faith, 'the rock' on which the Church stands being faith in the Lord received from the Lord. This faith is the faith of charity because it is rooted in charity and for that reason makes one with it.

'The rock' means that faith, see Preface to Genesis 22, and also 8581, 10438.

Real faith consists in charity, 654, 1162, 1176, 1608, 2228, 2343, 2349, 2419, 2839, 3324, 4368, 6348, 7039, 7623-7627, 7752-7762, 8530, 9154, 9783, 9924.

[4] The like is also meant by your seed will inherit the gate of their enemies, Genesis 22:17; 24:60. 'Inheriting the gate of their enemies' means destroying evils and falsities which come from hell. This was also represented by driving out and destroying the nations in the land of Canaan; for the nations there represented evils and falsities which come from hell, see 1573, 1574, 1868, 4818, 6306, 8054, 8317, 9320, 9327.

Also in David,

Those who dwell in the gate plot against me; those who drink strong wine sing songs. Psalms 69:12.

In the same author,

Blessed is the man who has filled his quiver. They will not be put to shame, for they will speak with enemies in the gate. Psalms 127:5.

'Gates' in the good sense however stands for the opening into heaven.

In David,

Lift up your heads, O gates, and be lifted up, O eternal doors, and the King of glory will come in. Psalms 24:7-10.

In addition admission into heaven and into the Church through truth and good is meant in the Word by 'gates', and also good and truth flowing in and present with a person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7752

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7752. EXODUS CHAPTER 11.

TEACHINGS ABOUT CHARITY

All things in the universe have connection with goodness and truth. Things lacking connection with them are outside Divine order; and things lacking connection with the two together are unproductive of anything. Goodness is what produces things, and truth is the means by which it produces them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.