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Leviticus 6

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1 Yahweh spoke to Moses, saying,

2 "If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

3 or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;

4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

5 or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

6 He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.

7 The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."

8 Yahweh spoke to Moses, saying,

9 "Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.

10 The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.

11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.

12 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.

13 Fire shall be kept burning on the altar continually; it shall not go out.

14 "'This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.

15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.

16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting

17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.

18 Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.'"

19 Yahweh spoke to Moses, saying,

20 "This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.

22 The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.

23 Every meal offering of a priest shall be wholly burned. It shall not be eaten."

24 Yahweh spoke to Moses, saying,

25 "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.

26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.

27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.

28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.

29 Every male among the priests shall eat of it: it is most holy.

30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10114

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10114. 'And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. This is clear from the meaning of 'anything of the flesh and of the bread that is left' as that which has not been made their own, for 'eating' means making one's own, 10109, so that what has not been eaten means what has not been made their own; from the meaning of 'the flesh' as good, dealt with in 7850, 9127; from the meaning of 'fillings [of the hand]' as reception, dealt with in 10076, 10110, so that 'the flesh of fillings [of the hand]' means the reception of truth in good, and therefore the joining together of this truth and good, though in this instance the lack of any such reception or joining together is meant because what is left of the flesh must be understood; from the meaning of 'the bread' as celestial good, which is inmost good, dealt with in 10077; and from the meaning of 'the morning' as a new state, dealt with in 8211, 8427. From these meanings it is evident that 'anything of the flesh of fillings [of the hand], and of the bread, left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. For the flesh of the sacrifice means spiritual good, which is the good of charity towards the neighbour, and the bread of it celestial good, which is the good of love to the Lord.

[2] What more should be understood by not being linked to the new state must be stated briefly. A new state is every state in which good and truth are joined together, and this occurs when the actions of a person who is being regenerated spring from good, thus from affection and love, and not as previously from truth or mere obedience. A new state also occurs when the good of love arises among those in heaven, a state called 'the morning' there; for different states of love and faith come round there, like midday, evening, [pre-dawn] twilight, and morning on earth. In addition a new state occurs when an old Church comes to an end and a new one begins. All these new states are meant in the Word by 'the morning'; each has been dealt with specifically in various places in the explanations of Genesis and Exodus.

Similar things are meant by the rule that 'none of the flesh of the Passover lamb shall be left until the morning' and that what did remain of it was to be burned with fire, Exodus 12:10, and also by the command that 'the fat of the feast shall not remain through the night until morning', Exodus 23:18.

[3] Similar things were also meant by the rule that what remained from the flesh of a eucharistic sacrifice could be eaten on the following day as well, but had to be burned on the third day, Leviticus 7:16-18; 19:6-7, 'the third day' too meaning a new state, see 4901, 5123, 5159. The reason for the concession contained in this rule was that eucharistic sacrifices were offerings made in connection with vows or they were voluntary offerings. They were presented by people not so much, as all other sacrifices were, for the sake of being purified and sanctified, as in order that they might eat in a holy place and bear witness to the joy in their heart that Divine worship gave them. And these feasts, which they called holy, brought greater gladness to those people than all other worship. Similar things were also meant by the command that they should not leave any of the manna until the morning, spoken of in Moses as follows,

Moses said, Let no man leave any of the manna until the morning. But they did not obey Moses, for they did leave some of it 1 until the morning; and it produced worms and became putrid. Exodus 16:19-20.

Poznámky pod čarou:

1. literally, did make a remainder of it

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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