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Leviticus 7

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1 "'This is the law of the trespass offering. It is most holy.

2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.

3 He shall offer all of its fat: the fat tail, and the fat that covers the innards,

4 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;

5 and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.

6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

7 "'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

8 The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

9 Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.

10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.

11 "'This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.

12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.

13 With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.

14 Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest's who sprinkles the blood of the peace offerings.

15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

16 "'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

17 but what remains of the flesh of the sacrifice on the third day shall be burned with fire.

18 If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

19 "'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

20 but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"

22 Yahweh spoke to Moses, saying,

23 "Speak to the children of Israel, saying, 'You shall eat no fat, of bull, or sheep, or goat.

24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

25 For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.

26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

27 Whoever it is who eats any blood, that soul shall be cut off from his people.'"

28 Yahweh spoke to Moses, saying,

29 "Speak to the children of Israel, saying, 'He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.

30 With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.

31 The priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'.

32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.

33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.

34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.'"

35 This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest's office;

36 which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.

37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;

38 which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

   

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Arcana Coelestia # 10114

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10114. 'And if anything of the flesh of fillings [of the hand], and of the bread, is left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. This is clear from the meaning of 'anything of the flesh and of the bread that is left' as that which has not been made their own, for 'eating' means making one's own, 10109, so that what has not been eaten means what has not been made their own; from the meaning of 'the flesh' as good, dealt with in 7850, 9127; from the meaning of 'fillings [of the hand]' as reception, dealt with in 10076, 10110, so that 'the flesh of fillings [of the hand]' means the reception of truth in good, and therefore the joining together of this truth and good, though in this instance the lack of any such reception or joining together is meant because what is left of the flesh must be understood; from the meaning of 'the bread' as celestial good, which is inmost good, dealt with in 10077; and from the meaning of 'the morning' as a new state, dealt with in 8211, 8427. From these meanings it is evident that 'anything of the flesh of fillings [of the hand], and of the bread, left until the morning' means spiritual and celestial forms of good which have not been linked to the new state. For the flesh of the sacrifice means spiritual good, which is the good of charity towards the neighbour, and the bread of it celestial good, which is the good of love to the Lord.

[2] What more should be understood by not being linked to the new state must be stated briefly. A new state is every state in which good and truth are joined together, and this occurs when the actions of a person who is being regenerated spring from good, thus from affection and love, and not as previously from truth or mere obedience. A new state also occurs when the good of love arises among those in heaven, a state called 'the morning' there; for different states of love and faith come round there, like midday, evening, [pre-dawn] twilight, and morning on earth. In addition a new state occurs when an old Church comes to an end and a new one begins. All these new states are meant in the Word by 'the morning'; each has been dealt with specifically in various places in the explanations of Genesis and Exodus.

Similar things are meant by the rule that 'none of the flesh of the Passover lamb shall be left until the morning' and that what did remain of it was to be burned with fire, Exodus 12:10, and also by the command that 'the fat of the feast shall not remain through the night until morning', Exodus 23:18.

[3] Similar things were also meant by the rule that what remained from the flesh of a eucharistic sacrifice could be eaten on the following day as well, but had to be burned on the third day, Leviticus 7:16-18; 19:6-7, 'the third day' too meaning a new state, see 4901, 5123, 5159. The reason for the concession contained in this rule was that eucharistic sacrifices were offerings made in connection with vows or they were voluntary offerings. They were presented by people not so much, as all other sacrifices were, for the sake of being purified and sanctified, as in order that they might eat in a holy place and bear witness to the joy in their heart that Divine worship gave them. And these feasts, which they called holy, brought greater gladness to those people than all other worship. Similar things were also meant by the command that they should not leave any of the manna until the morning, spoken of in Moses as follows,

Moses said, Let no man leave any of the manna until the morning. But they did not obey Moses, for they did leave some of it 1 until the morning; and it produced worms and became putrid. Exodus 16:19-20.

Poznámky pod čarou:

1. literally, did make a remainder of it

  
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Thanks to the Swedenborg Society for the permission to use this translation.