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Lamentations 1

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1 How the city sits solitary, that was full of people! She has become as a widow, who was great among the nations! She who was a princess among the provinces is become tributary!

2 She weeps bitterly in the night, and her tears are on her cheeks; among all her lovers she has none to comfort her: All her friends have dealt treacherously with her; they are become her enemies.

3 Judah is gone into captivity because of affliction, and because of great servitude; she dwells among the nations, she finds no rest: all her persecutors overtook her within the straits.

4 The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests do sigh: her virgins are afflicted, and she herself is in bitterness.

5 Her adversaries are become the head, her enemies prosper; for Yahweh has afflicted her for the multitude of her transgressions: her young children are gone into captivity before the adversary.

6 From the daughter of Zion all her majesty is departed: her princes are become like harts that find no pasture, they are gone without strength before the pursuer.

7 Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old: when her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations.

8 Jerusalem has grievously sinned; therefore she is become as an unclean thing; all who honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.

9 Her filthiness was in her skirts; she didn't remember her latter end; therefore is she come down wonderfully; she has no comforter: see, Yahweh, my affliction; for the enemy has magnified himself.

10 The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.

11 All her people sigh, they seek bread; they have given their pleasant things for food to refresh the soul: look, Yahweh, and see; for I am become abject.

12 Is it nothing to you, all you who pass by? Look, and see if there be any sorrow like my sorrow, which is brought on me, With which Yahweh has afflicted [me] in the day of his fierce anger.

13 From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.

14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up on my neck; he has made my strength to fail: The Lord has delivered me into their hands, against whom I am not able to stand.

15 The Lord has set at nothing all my mighty men in the midst of me; He has called a solemn assembly against me to crush my young men: The Lord has trodden as in a winepress the virgin daughter of Judah.

16 For these things I weep; my eye, my eye runs down with water; Because the comforter who should refresh my soul is far from me: My children are desolate, because the enemy has prevailed.

17 Zion spreads forth her hands; there is none to comfort her; Yahweh has commanded concerning Jacob, that those who are around him should be his adversaries: Jerusalem is among them as an unclean thing.

18 Yahweh is righteous; for I have rebelled against his commandment: Please hear all you peoples, and see my sorrow: My virgins and my young men are gone into captivity.

19 I called for my lovers, [but] they deceived me: My priests and my elders gave up the spirit in the city, While they sought them food to refresh their souls.

20 See, Yahweh; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaves, at home there is as death.

21 They have heard that I sigh; there is none to comfort me; All my enemies have heard of my trouble; they are glad that you have done it: You will bring the day that you have proclaimed, and they shall be like me.

22 Let all their wickedness come before you; Do to them, as you have done to me for all my transgressions: For my sighs are many, and my heart is faint.

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Doctrine of the Lord # 64

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64. Jerusalem, in the Word, means the church in respect to doctrine, because the Temple, the Altar, the offering of sacrifices, thus Divine worship itself were there, in the land of Canaan, and nowhere else. The three annual feasts were therefore also celebrated there, and every male throughout the land was commanded to go to them. For that reason Jerusalem symbolizes the church in respect to its worship, and so also the church in respect to its doctrine. For worship is prescribed in doctrine, and is conducted in accordance with it. In addition, the Lord was active in Jerusalem and taught in its Temple, and afterward glorified His humanity there.

Furthermore, in the Word in its spiritual sense a city symbolizes doctrine. The Holy City therefore symbolizes a doctrine of Divine truth from the Lord. 1

[2] That Jerusalem means the church in respect to its doctrine is apparent also from other passages in the Word. For example, from the following:

In Isaiah:

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then the nations shall see your righteousness, and all kings your glory. You shall be called by a new name, which the mouth of Jehovah will utter. You shall also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of your God.... ...Jehovah will be well pleased by you, and your land shall be married.... Behold, your salvation is coming; behold, His reward is with Him.... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought, not forsaken. (Isaiah 62:1-4, 11-12)

This whole chapter deals with the Lord’s advent and a new church to be established by Him. The new church is the one meant by Jerusalem, which will be called “by a new name which the mouth of Jehovah will utter, ” which will be “a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of God, ” by which Jehovah will be “well pleased, ” and which will be called “a city sought, not forsaken.”

This cannot mean the Jerusalem inhabited by Jews when the Lord came into the world, for it was altogether of an opposite character. Rather it deserved to have been called Sodom, as it is in fact called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I create a new heaven and a new earth; the former shall not be remembered.... ...be glad and rejoice forever in what I create; ...behold, I will create Jerusalem a rejoicing, and her people a joy. I will rejoice over Jerusalem, and be glad over My people.... (Then) the wolf and the lamb shall feed together.... They shall not do harm...in all My holy mountain.... (Isaiah 65:17-19, 25)

The subject in this chapter as well is the Lord’s advent and the church that He will establish — a church that was not established among the inhabitants of Jerusalem, but among surrounding peoples. Consequently it is this church that is meant by Jerusalem, which will be for the Lord a rejoicing, and whose people will be for Him a joy, and where the wolf and the lamb will feed together and not do harm.

Here, too, we are told, as we are in the book of Revelation, that the Lord will create a new heaven and a new earth, where they have a similar meaning. And we are also told that He will create Jerusalem.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come into you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...My people shall know My name...in that day, for I am He who speaks. Behold, it is I.... ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

In this chapter also the subject is the Lord’s advent and a church to be established by Him. Consequently the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord has redeemed, means the church; and Jerusalem, the holy city, means the church in respect to its doctrine received from the Lord.

[5] In Zephaniah:

Sing, O daughter of Zion! ...Be glad...with all your heart, O daughter of Jerusalem! ...The King of Israel...is in your midst; fear evil no more.... He will be glad over you with joy, He will rest in your love, He will rejoice over you with jubilation.... ...I will give you fame and praise among all the peoples of the earth.... (Zephaniah 3:14-17, 20)

Here, likewise, the subject is the Lord and the church to be established by Him, over which the King of Israel, namely the Lord, will be glad with joy and rejoice with jubilation, in whose love He will rest, and to whom He will give fame and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer, and He who formed you..., who says to Jerusalem, “You shall be inhabited, ” and to the cities of Judah, “You shall be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand that from the going forth of the word to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks.... (Daniel 9:25)

Jerusalem here, too, means the church, as is apparent, since the Lord restored and rebuilt the church, but not Jerusalem, the capital city of the Jews.

[7] Jerusalem means a church established by the Lord in the following places as well.

In Zechariah:

Thus said Jehovah: “I will return to Zion, and dwell in the midst of Jerusalem. (Therefore) Jerusalem shall be called the City of Truth, and the mountain of Jehovah of hosts, the Holy Mountain.” (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. And Jerusalem shall be holy.... And it will come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk.... And...shall abide...Jerusalem from generation to generation. (Joel 3:17-20)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious.... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy — everyone who is recorded for life in Jerusalem. (Isaiah 4:2-3)

In Micah:

...at the end of days the mountain of Jehovah’s house shall be established on top of the mountains.... For out of Zion the doctrine shall go forth, and the word of Jehovah from Jerusalem.... ...to you...the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they follow the confirmation of their evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feast; let your eyes behold Jerusalem, a tranquil home, a tabernacle that will not go away. Its stakes will never be removed, nor will any of its cords be torn away. (Isaiah 33:20)

And so on also elsewhere, as in Isaiah 24:23, 37:32, 66:10-14; Zechariah 12:3, 6, 8-10, 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 137:4-6.

[8] Jerusalem in these places means a church which the Lord will establish, and also one that He has established, and not the Jerusalem in the land of Canaan inhabited by Jews; and this can be seen as well from places in the Word where we are told that it has been utterly ruined, or that it will be destroyed. As, for example, in Jeremiah 5:1, 6:6-7, 7:17-18ff, 8:6-8ff, 9:11-12, 14ff, 13:9-10, 14, 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1-17, 5:9-17, 12:18-19, 15:6-8, 16:1-63, 23:1-49; Matthew 23:37, 39; Luke 19:41-44, 21:20-22, 23:28-30. And many other places.

Poznámky pod čarou:

1. [Swedenborg’s Footnote] To be shown that a city in the Word symbolizes the doctrine of a church and its religion, see the Arcana Coelestia (The Secrets of Heaven), nos. 402, 2449, 2943, 3216, 4492, 4493. That the gate of a city symbolizes the doctrine by which one enters the church, nos. 2943, 4477, 4478. That the elders therefore sat at the gate of the city in judgment, ibid. That to go out of the gate is to depart from the doctrine, nos. 4492, 4493. That representational cities and palaces in heaven appear when angels are engaged in discussing doctrinal matters, no. 3216 there.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Ezekiel 23

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1 The word of Yahweh came again to me, saying,

2 Son of man, there were two women, the daughters of one mother:

3 and they played the prostitute in Egypt; they played the prostitute in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.

4 The names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem Oholibah.

5 Oholah played the prostitute when she was mine; and she doted on her lovers, on the Assyrians [her] neighbors,

6 who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses.

7 She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself.

8 Neither has she left her prostitution since [the days of] Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her.

9 Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted.

10 These uncovered her nakedness; they took her sons and her daughters; and her they killed with the sword: and she became a byword among women; for they executed judgments on her.

11 Her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her prostitution which were more than the prostitution of her sister.

12 She doted on the Assyrians, governors and rulers, [her] neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men.

13 I saw that she was defiled; they both took one way.

14 She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion,

15 dressed with girdles on their waists, with flowing turbans on their heads, all of them princes to look on, after the likeness of the Babylonians in Chaldea, the land of their birth.

16 As soon as she saw them she doted on them, and sent messengers to them into Chaldea.

17 The Babylonians came to her into the bed of love, and they defiled her with their prostitution, and she was polluted with them, and her soul was alienated from them.

18 So she uncovered her prostitution, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.

19 Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt.

20 She doted on their paramours, whose flesh is as the flesh of donkeys, and whose issue is like the issue of horses.

21 Thus you called to memory the lewdness of your youth, in the handling of your bosom by the Egyptians for the breasts of your youth.

22 Therefore, Oholibah, thus says the Lord Yahweh: Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side:

23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, [and] all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding on horses.

24 They shall come against you with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against you with buckler and shield and helmet all around; and I will commit the judgment to them, and they shall judge you according to their judgments.

25 I will set my jealousy against you, and they shall deal with you in fury; they shall take away your nose and your ears; and your residue shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire.

26 They shall also strip you of your clothes, and take away your beautiful jewels.

27 Thus will I make your lewdness to cease from you, and your prostitution [brought] from the land of Egypt; so that you shall not lift up your eyes to them, nor remember Egypt any more.

28 For thus says the Lord Yahweh: Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated;

29 and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.

30 These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.

31 You have walked in the way of your sister; therefore will I give her cup into your hand.

32 Thus says the Lord Yahweh: You will drink of your sister's cup, which is deep and large; you will be ridiculed and held in derision; it contains much.

33 You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.

34 You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it, says the Lord Yahweh.

35 Therefore thus says the Lord Yahweh: Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.

36 Yahweh said moreover to me: Son of man, will you judge Oholah and Oholibah? then declare to them their abominations.

37 For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through [the fire] to them to be devoured.

38 Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.

39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.

40 Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,

41 and sit on a stately bed, with a table prepared before it, whereupon you set my incense and my oil.

42 The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on the hands of them [twain], and beautiful crowns on their heads.

43 Then I said of her who was old in adulteries, Now will they play the prostitute with her, and she [with them].

44 They went in to her, as they go in to a prostitute: so went they in to Oholah and to Oholibah, the lewd women.

45 Righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands.

46 For thus says the Lord Yahweh: I will bring up a company against them, and will give them to be tossed back and forth and robbed.

47 The company shall stone them with stones, and dispatch them with their swords; they shall kill their sons and their daughters, and burn up their houses with fire.

48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

49 They shall recompense your lewdness on you, and you shall bear the sins of your idols; and you shall know that I am the Lord Yahweh.