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Judges 16

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1 Samson went to Gaza, and saw there a prostitute, and went in to her.

2 [It was told] the Gazites, saying, "Samson is here!" They surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] until morning light, then we will kill him.

3 Samson lay until midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is before Hebron.

4 It came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

5 The lords of the Philistines came up to her, and said to her, "Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred [pieces] of silver."

6 Delilah said to Samson, "Please tell me where your great strength lies, and what you might be bound to afflict you."

7 Samson said to her, "If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man."

8 Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.

9 Now she had an ambush waiting in the inner room. She said to him, "The Philistines are on you, Samson!" He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.

10 Delilah said to Samson, "Behold, you have mocked me, and told me lies: now please tell me with which you might be bound."

11 He said to her, "If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man."

12 So Delilah took new ropes, and bound him therewith, and said to him, "The Philistines are on you, Samson!" The ambush was waiting in the inner room. He broke them off his arms like a thread.

13 Delilah said to Samson, "Until now, you have mocked me and told me lies. Tell me with what you might be bound." He said to her, "If you weave the seven locks of my head with the web."

14 She fastened it with the pin, and said to him, "The Philistines are on you, Samson!" He awakened out of his sleep, and plucked away the pin of the beam, and the web.

15 She said to him, "How can you say, 'I love you,' when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies."

16 It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.

17 He told her all his heart, and said to her, "No razor has ever come on my head; for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man."

18 When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, "Come up this once, for he has told me all his heart." Then the lords of the Philistines came up to her, and brought the money in their hand.

19 She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.

20 She said, "The Philistines are upon you, Samson!" He awoke out of his sleep, and said, "I will go out as at other times, and shake myself free." But he didn't know that Yahweh had departed from him.

21 The Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he ground at the mill in the prison.

22 However the hair of his head began to grow again after he was shaved.

23 The lords of the Philistines gathered them together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, "Our god has delivered Samson our enemy into our hand."

24 When the people saw him, they praised their god; for they said, "Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand."

25 It happened, when their hearts were merry, that they said, "Call for Samson, that he may entertain us." They called for Samson out of the prison; and he performed before them. They set him between the pillars;

26 and Samson said to the boy who held him by the hand, "Allow me to feel the pillars whereupon the house rests, that I may lean on them."

27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, who saw while Samson performed.

28 Samson called to Yahweh, and said, "Lord Yahweh, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes."

29 Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.

30 Samson said, "Let me die with the Philistines!" He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.

31 Then his brothers and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.

   

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Urge (encourage or exhort)

  

These verbs in the Bible indicate a conflict between two spiritual states, and the effort it takes to attain the higher state. It's easy to see this when facing temptation -- giving in is so easy to do that we have to urge and pressure ourselves to resist; we have to make it really important to ourselves. Such experiences can also come, though, as we advance from a good spiritual state to a better one -- it might mean letting go of some easy, comfortable, simple ideas in order to explore more challenging, nuanced ones, and it takes a level of urgency to accomplish that as well.

(Odkazy: Arcana Coelestia 2338, 2406, 7964)

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Arcana Coelestia # 2406

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2406. 'The angels pressed Lot to hurry' means that the Lord withheld them from evil and maintained them in good. This is clear from the meaning of 'hurrying and pressing' as urging. That these words mean being withheld from evil is clear both from the internal sense of the words themselves and from what follows. The internal sense is that when the Church starts to fall away from good that flows from charity the Lord withholds its members from evil more forcefully than when the good of charity is present with them. What follows here makes the same point, which is that although the angels were pressing Lot to leave the city he still lingered, and so, grasping him, his wife, and his daughters by the hand, they led them away and placed them outside the city. This means and describes the character of a person whose state is such; for the subject now is the second state of that Church. The first state was described in verses 1-3 of this chapter, a state when the good of charity exists with them and they acknowledge the Lord, and when they are being confirmed by Him in good. The present verse describes the second state, a state when among members of the Church themselves evils start to act against goods and when people are powerfully withheld from evils and maintained in goods by the Lord. This state is dealt with in the present verse and in verses 16, 17, which follow.

[2] On this particular matter few if any know that all men, no matter how many, are withheld from evils by the Lord, and that this is done with a mightier power than man can possibly believe. For everybody is perpetually bent on evil on account both of the heredity which he is born with and of what he has acquired through his own actions, so much so that if he were not being withheld by the Lord he would at any moment rush headlong into the lowest hell. So great is the Lord's mercy however that he is being raised up every moment, even every fraction of a moment, to withhold him from rushing into that place. This applies to the good as well, but each one differs according to the life of charity and faith with him. Thus the Lord battles with man constantly, and on man's behalf with hell, though this does not seem so to man. That it is so I have been given to know from much experience, which in the Lord's Divine mercy will be presented elsewhere. See also 929, 1581.

  
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Thanks to the Swedenborg Society for the permission to use this translation.