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Joshua 9

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1 It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it

2 that they gathered themselves together to fight with Joshua and with Israel, with one accord.

3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,

4 they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,

5 and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.

6 They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, "We have come from a far country. Now therefore make a covenant with us."

7 The men of Israel said to the Hivites, "What if you live among us. How could we make a covenant with you?"

8 They said to Joshua, "We are your servants." Joshua said to them, "Who are you? Where do you come from?"

9 They said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,

10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.

11 Our elders and all the inhabitants of our country spoke to us, saying, 'Take provision in your hand for the journey, and go to meet them, and tell them, "We are your servants. Now make a covenant with us."'

12 This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.

13 These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."

14 The men sampled their provisions, and didn't ask counsel from the mouth of Yahweh.

15 Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.

16 It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.

17 The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.

18 The children of Israel didn't strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.

19 But all the princes said to all the congregation, "We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them.

20 This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them."

21 The princes said to them, "Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them."

22 Joshua called for them, and he spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you live among us?

23 Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God."

24 They answered Joshua, and said, "Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.

25 Now, behold, we are in your hand. Do to us as it seems good and right to you to do."

26 He did so to them, and delivered them out of the hand of the children of Israel, so that they didn't kill them.

27 That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of Yahweh, to this day, in the place which he should choose.

   

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{{en|Walking on Water}}

Strach z neznáma a strach ze změny jsou běžné myšlenky a společně pokrývají široké spektrum obav, které v přírodním životě máme. V jistém smyslu také leží za duchovním významem, když jsou lidé v Bibli označeni za „obávané“.

(Odkazy: Nebeská tajemství 223-224, 2215, Nebeská tajemství 6849; Exodus 3:6; Geneze 3:10, 18:15)


Podle spisů jsou lidé popisováni jako strach, když více vznešený, vnitřnější duchovní stav přichází do styku s nižším, vnějším stavem a ukazuje, že je třeba tento stát reformovat a pozvednout. To platí o pastýřech ve vánočním příběhu, nejprve reagovali strachem, když jim andělé přišli vyprávět o zcela nové duchovní éře. Je to pravda o Mojžíšovi v hořícím keři, Jacobe po vizi žebříku, dokonce i učedníci, kteří viděli Ježíše, jak chodí po Galilejském moři - ve všech případech, kdy k nim oslovoval vyšší stát a žádal je, aby přijali novou fázi duchovní život.

To platí také v negativnějším smyslu, když stavy zla a falešného myšlení přicházejí do styku s duchovními věcmi a cítí se ohroženy odhalením jejich vlastní ubohosti.

Bible také často mluví o lidech, kteří se bojí Boha, což je příbuzná, ale jiná myšlenka, která je zahrnuta jinde.

(Odkazy: Nebeská tajemství 2543, 3718, 5534, 5647, 5662, 6569; Vysvětlená Apokalypsa 677 [4])

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Arcana Coelestia # 6849

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6849. 'For he was afraid to look at God' means for fear that they should suffer harm from the presence of the Divine itself. This is clear from the meaning of 'being afraid' as for fear that they, interior things, should suffer harm (for this was the reason for his fear); and from the meaning of 'looking at God' as the presence of the Divine itself. For the only way in which the Lord can make Himself present before a person is through the persons inner seeing, through seeing Him with the eye of faith that belongs to charity. If the Lord does manifest Himself in an outward visible form to someone, it is still the inner levels of mind that are affected, for the Divine reaches into the deepest parts of him. With regard to the meaning here, that interior things should not suffer harm from the presence of the Divine itself, and that therefore they were to be protected, the situation is this: The Divine itself is pure love, and pure love is like a fire hotter than the fire of the sun in this world. Consequently if Divine Love in its purity were to flow into any angel, spirit, or man, he would be completely destroyed, which is why so many times in the Word Jehovah or the Lord is called a consuming fire. To ensure therefore that the angels in heaven suffer no harm from the flow of heat from the Lord as the sun, each of them is veiled with a kind of thin cloud suited to the individual, which moderates the heat flowing in from that sun.

[2] The truth that without this form of preservation everyone would be destroyed by the presence of the Divine had been well known to the ancients, which was why they were afraid of seeing God, as is clear in the Book of Judges,

Gideon saw that he was the angel of Jehovah, therefore Gideon said, O Lord Jehovah! Inasmuch as I have seen the angel of Jehovah face to face. And Jehovah said to him, Peace be to you; do not fear, for you will not die. Judges 6:12, 23.

In the same book,

Manoah said to his wife, We shall surely die, for we have seen God. Judges 13:22.

And in the Book of Exodus,

Jehovah said to Moses, You cannot see My face, for no man will see My face and live. Exodus 33:20.

[3] When therefore Moses was allowed to see God, he was placed in a cleft of the rock, Exodus 33:22, which represented the dimness of his faith, and the clouds that hid and protected him. How dangerous it can be for angels to be beheld by the Divine without being covered by a cloud is made very clear by the fact that when angels look at any spirit who is governed by evil he seems to change into something resembling a lifeless object, as I have often been allowed to see. The reason why this happens is that when the angels look at someone there is cast in his direction the light and heat of heaven, and the truth of faith and the good of love with them, which - when these penetrate - virtually deprive the evil of life.

[4] If this is what happens when angels look at them, what would happen if the Lord did so? This explains why the hells are utterly remote from heaven, and why those who are there wish to be remote, for if they are not they suffer dreadful torment. This makes plain the meaning of the following words, They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne. Revelation 6:16; Luke 23:30; Hosea 10:8.

[5] Thus the presence of the Divine itself is such that no angel can bear it unless he is protected by a cloud which tempers and moderates the rays of light and the heat from that sun. From this one may recognize plainly that the Lord's Human is Divine, for if it were not Divine it could never have become so united to the Divine itself, called the Father, that they are one, according to the Lord's words in John 14:10 and following verses, and elsewhere. For that which is to receive the Divine in this way must be wholly Divine; what was not Divine from such a union would be plainly reduced to nothing. Let me use a comparison. Can anything be thrown into the fire of the sun and not be destroyed, unless it is similar in nature to the sun? So, can anyone enter the intense heat of infinite love unless he has in him the heat of the same kind of love, consequently unless he is none other than the Lord? The truth that the Father is within Him and that the Father does not show Himself except within His Divine Human is clear from the Lord's words in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And elsewhere in the same gospel,

You have never heard His voice nor seen His shape. John 5:37.

  
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Thanks to the Swedenborg Society for the permission to use this translation.