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Joshua 21

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1 Then the heads of fathers' houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of fathers' houses of the tribes of the children of Israel.

2 They spoke to them at Shiloh in the land of Canaan, saying, "Yahweh commanded Moses to give us cities to dwell in, with their suburbs for our livestock."

3 The children of Israel gave to the Levites out of their inheritance, according to the commandment of Yahweh, these cities with their suburbs.

4 The lot came out for the families of the Kohathites. The children of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.

5 The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.

6 The children of Gershon had thirteen cities by lot out of the families of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan.

7 The children of Merari according to their families had twelve cities out of the tribe of Reuben, out of the tribe of Gad, and out of the tribe of Zebulun.

8 The children of Israel gave these cities with their suburbs by lot to the Levites, as Yahweh commanded by Moses.

9 They gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are mentioned by name:

10 and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.

11 They gave them Kiriath Arba, named after the father of Anak (the same is Hebron), in the hill country of Judah, with its suburbs around it.

12 But they gave the fields of the city and its villages to Caleb the son of Jephunneh for his possession.

13 To the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, Libnah with its suburbs,

14 Jattir with its suburbs, Eshtemoa with its suburbs,

15 Holon with its suburbs, Debir with its suburbs,

16 Ain with its suburbs, Juttah with its suburbs, and Beth Shemesh with its suburbs; nine cities out of those two tribes.

17 Out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,

18 Anathoth with its suburbs, and Almon with its suburbs; four cities.

19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

20 The families of the children of Kohath, the Levites, even the rest of the children of Kohath, had the cities of their lot out of the tribe of Ephraim.

21 They gave them Shechem with its suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,

22 Kibzaim with its suburbs, and Beth Horon with its suburbs; four cities.

23 Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,

24 Aijalon with its suburbs, Gath Rimmon with its suburbs; four cities.

25 Out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath Rimmon with its suburbs; two cities.

26 All the cities of the families of the rest of the children of Kohath were ten with their suburbs.

27 They gave to the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be Eshterah with its suburbs; two cities.

28 Out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,

29 Jarmuth with its suburbs, En Gannim with its suburbs; four cities.

30 Out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,

31 Helkath with its suburbs, and Rehob with its suburbs; four cities.

32 Out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, Hammothdor with its suburbs, and Kartan with its suburbs; three cities.

33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.

34 To the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, Kartah with its suburbs,

35 Dimnah with its suburbs, and Nahalal with its suburbs; four cities.

36 Out of the tribe of Reuben, Bezer with its suburbs, Jahaz with its suburbs,

37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.

38 Out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,

39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all.

40 All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.

41 All the cities of the Levites in the midst of the possession of the children of Israel were forty-eight cities with their suburbs.

42 Each of these cities included their suburbs around them. It was this way with all these cities.

43 So Yahweh gave to Israel all the land which he swore to give to their fathers. They possessed it, and lived in it.

44 Yahweh gave them rest all around, according to all that he swore to their fathers. Not a man of all their enemies stood before them. Yahweh delivered all their enemies into their hand.

45 Nothing failed of any good thing which Yahweh had spoken to the house of Israel. All came to pass.

   

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Nine

  

'Nine' signifies conjunction.

(Odkazy: Arcana Coelestia 2075)

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Arcana Coelestia # 2075

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2075. 'And will Sarah, a daughter of ninety years, give birth?' means that truth joined to good will achieve this. This is clear from the representation and meaning of 'Sarah' as truth joined to good, which is Divine truth, and from the meaning of the number 'ninety', or what amounts to the same, 'nine'. One is bound to be surprised that the number 'a hundred years', which was Abraham's age, means that the Rational belonging to the Lord's Human Essence was to be united to the Divine Essence, and that the number 'ninety years', which was Sarah's age, means that truth joined to good would achieve this. But as there is nothing in the Lord's Word that is not heavenly and Divine, the same must be true of the actual numbers which appear there. That all numbers used in the Word, as with all names used in it, mean real things has been shown in Volume One, in 482, 487, 488, 493, 575, 647, 648, 755, 813, 893, 1988.

[2] Now as regards the number nine meaning conjunction, more so the number ninety, which is the product of nine times ten, 'ten' meaning remnants by which conjunction is achieved - as shown by what has been said above at the end of 1988 - this is also made clear from the following representatives and meaningful signs. It was commanded that on the tenth day of the seventh month there was to be a day of atonement, and that this was to be a sabbath of rest; 1 and on the ninth day of the seventh month in the evening, from one evening to the next, they were to celebrate the sabbath, Leviticus 23:27, 32.

[3] In the internal sense these details mean conjunction through remnants, that is to say, 'nine' means conjunction and 'ten' remnants. The existence of a Divine arcanum lying concealed within these numbers is quite evident from the months and the days of the year which were to be held sacred, for example, every seventh day was to be a sabbath; every seventh month, as stated here, was to be a sabbath of rests; likewise every seventh year, and also every seven times seventh year, which was to mark the start of a jubilee year. The same applies to all other numbers in the Word, for example, to the number three which has almost the same meaning as seven; to the number twelve which means all things belonging to faith; and to the number ten which, the same as tenths, means remnants, 576; and so on. And in the verses from Leviticus quoted above, unless the numbers ten and nine embodied arcana it would by no means have been commanded that there should be this sabbath of rest 1 on the tenth day of the seventh month, and that they should celebrate it on the ninth day of the month. Such is the Word of the Lord in the internal sense, even though nothing of the sort is evident in the historical sense.

[4] The same applies to what is recorded about Jerusalem being besieged by Nebuchadnezzar in the ninth year of Zedekiah, and about its being breached on the ninth day of the month in the eleventh year, as follows in the Second Book of Kings,

In the ninth year of Zedekiah's reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babel came against Jerusalem, and the city came under siege until the eleventh year of king Zedekiah. On the ninth day of the month the famine was severe in the city, and there was no bread for the people of the land; and the city was breached. 2 Kings 25:1, 3-4.

'The ninth year, the tenth month' and 'the eleventh year and ninth day of the month when there was a famine in the city and no bread for the people of the land' means in the internal sense that no conjunction by means of the things of faith and charity existed any longer. 'Famine in the city and no bread for the people of the land' means that no faith at all nor any charity at all was left. This is the internal sense of these words which is nowhere apparent in the letter. Matters like these shine out even less from the historical sections of the Word than from the prophetical because the historical incidents captivate the mind (animus), so much that belief in anything deeper there is scarcely possible. Yet all those incidents are representative and the words used to describe them in every case carry spiritual meanings. These matters are hard to believe but they are nevertheless true, see 1769 1772.

Poznámky pod čarou:

1. literally, a sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.