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Hosea 14

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1 Israel, return to Yahweh your God; for you have fallen because of your sin.

2 Take words with you, and return to Yahweh. Tell him, "Forgive all our sins, and accept that which is good: so we offer our lips like bulls.

3 Assyria can't save us. We won't ride on horses; neither will we say any more to the work of our hands, 'Our gods!' for in you the fatherless finds mercy."

4 "I will heal their waywardness. I will love them freely; for my anger is turned away from him.

5 I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.

6 His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.

7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.

8 Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from me your fruit is found."

9 Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.

   

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Arcana Coelestia # 5353

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5353. 'And all my father's house' means the removal of hereditary evils. This is clear from the meaning of 'father's house' here as hereditary evils. In the internal sense 'house' means a person, more particularly his mind, either his rational mind or his natural mind. But specifically the will part there is meant, consequently good or evil since either of these can exist as an attribute of the will, see 710, 2233, 2234, 3128, 4973, 4982, 5023. This being so, 'father's house' here means hereditary evils. The essential nature meant by 'Manasseh' is contained in these words and in those immediately before them. In the original language Manasseh means forgetfulness, and so in the internal sense a removal is meant. That is to say, a removal of evils, both those of one's own doing and those which are hereditary; for once those evils have been removed a new area of will arises. This new will comes into being through an inflow of good from the Lord. Such an inflow of good from the Lord takes place constantly with a person, but evils exist there - both those of his own doing and those which he has inherited - which hinder and stand in the way of the reception of it. But once these have been removed a new area of will comes into being. Its coming into being at this time is clearly evident with those who suffer misfortunes, tribulations, or illnesses. During these experiences self-love and love of the world from which all evils spring are removed, and then a person entertains thoughts about God and about the neighbour that are good, and also desires his neighbour's welfare. It is similar with temptations, which are spiritual forms of distress and therefore inward experiences of tribulation and of despair. These experiences serve primarily to remove evils, and after these have been removed heavenly good from the Lord enters in, from which a new area of will is formed in the natural, which in the representative sense is 'Manasseh'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John 3:3

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3 Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."