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Genesis 50

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1 Joseph fell on his father's face, wept on him, and kissed him.

2 Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

3 Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.

4 When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,

5 'My father made me swear, saying, "Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan." Now therefore, please let me go up and Bury my father, and I will come again.'"

6 Pharaoh said, "Go up, and bury your father, just like he made you swear."

7 Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,

8 all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.

9 There went up with him both chariots and horsemen. It was a very great company.

10 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.

11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan.

12 His sons did to him just as he commanded them,

13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.

14 Joseph returned into Egypt--he, and his brothers, and all that went up with him to bury his father, after he had buried his father.

15 When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."

16 They sent a message to Joseph, saying, "Your father commanded before he died, saying,

17 'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you."' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.

18 His brothers also went and fell down before his face; and they said, "Behold, we are your servants."

19 Joseph said to them, "Don't be afraid, for am I in the place of God?

20 As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.

21 Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.

22 Joseph lived in Egypt, he, and his father's house. Joseph lived one hundred ten years.

23 Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.

24 Joseph said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob."

25 Joseph took an oath of the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."

26 So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.

   

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Arcana Coelestia # 6546

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6546. 'And his sons carried him to the land of Canaan' means that the Church was transferred to that place. This is clear from the meaning of 'carried' as its - the Church's - being transferred; for the Church is meant by 'the land of Canaan', 1413, 1437, 1607, 1866, 3038, 3481, 3705. Why the Church was transferred there, see above in 6516.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1866

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1866. 'From the river of Egypt to the great river, the river Phrath' means the extension of spiritual and celestial things, 'to the river of Egypt' being the extension of spiritual things, 'to the river Phrath' the extension of celestial things. This is clear from the meaning of 'the river of Egypt' and from the meaning of 'the great river' or the Euphrates. That these rivers mean the extension of spiritual and celestial things becomes clear from the meaning of 'the land of Canaan' as the Lord's kingdom in heaven and on earth, in which kingdom there is nothing else than the spiritual things of faith and the celestial things of mutual love. Consequently nothing else can be meant by the borders of the land of Canaan than the extension of those things. For what the land of Canaan is, what the river of Egypt is, and what the great river, the Euphrates, is, the inhabitants of heaven do not know at all. Indeed they do not know what the borders of any land are; but they do know what the extension of spiritual and celestial things is, and the range and limits of the states belonging to them. These are the things which those in heaven have in mind when such things in the letter are read by man, so that the letter and its historical sense which has served as a basis for heavenly ideas disappears.

[2] The reason why 'the river of Egypt' means the extension of spiritual things is that 'Egypt' means factual knowledge which, together with the rational concepts and the intellectual concepts which a person has, constitute spiritual things, as stated already in 1443 and elsewhere in this volume. And as to why in the internal sense 'Egypt' means factual knowledge, see 1164, 1165, 1186, 1462. That 'the river Euphrates' means the extension of celestial things becomes clear from the lands which that river bounded and marked off from the land of Canaan, and by which in many other places facts and the cognitions of celestial things are meant. Here however because it is called 'the river', and 'the great river', they are nothing other than celestial things and the cognitions of them, for 'the great river' and greatness are used in reference to these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.