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Genesis 41

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1 It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.

2 Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.

3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.

4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.

5 He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.

6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.

7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.

8 It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt's magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9 Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.

10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.

11 We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream.

12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.

13 It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.

15 Pharaoh said to Joseph, "I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it."

16 Joseph answered Pharaoh, saying, "It isn't in me. God will give Pharaoh an answer of peace."

17 Pharaoh spoke to Joseph, "In my dream, behold, I stood on the brink of the river:

18 and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,

19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.

20 The thin and ugly cattle ate up the first seven fat cattle,

21 and when they had eaten them up, it couldn't be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.

22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:

23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.

24 The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me."

25 Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.

27 The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.

28 That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt.

30 There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,

31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.

32 The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

33 "Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.

35 Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.

36 The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine."

37 The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

38 Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"

39 Pharaoh said to Joseph, "Because God has shown you all of this, there is none so discreet and wise as you.

40 You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you."

41 Pharaoh said to Joseph, "Behold, I have set you over all the land of Egypt."

42 Pharaoh took off his signet ring from his hand, and put it on Joseph's hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,

43 and he made him to ride in the second chariot which he had. They cried before him, "Bow the knee!" He set him over all the land of Egypt.

44 Pharaoh said to Joseph, "I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt."

45 Pharaoh called Joseph's name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.

46 Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47 In the seven plenteous years the earth brought forth abundantly.

48 He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.

49 Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.

50 To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

51 Joseph called the name of the firstborn Manasseh, "For," he said, "God has made me forget all my toil, and all my father's house."

52 The name of the second, he called Ephraim: "For God has made me fruitful in the land of my affliction."

53 The seven years of plenty, that were in the land of Egypt, came to an end.

54 The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.

55 When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, "Go to Joseph. What he says to you, do."

56 The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.

57 All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.

   

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Produce

  

'Produce' denotes fruit derived from the good of charity, and truth of faith.

(Odkazy: Arcana Coelestia 6108, 6155, Genesis 47:24)

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Arcana Coelestia # 6108

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6108. Verses 13-26 And there was no bread in all the land, for the famine was extremely serious; and the land of Egypt and the land of Canaan languished from the presence of the famine. And Joseph gathered up all the silver found in the land of Egypt and in the land of Canaan, for the corn which they were buying; and Joseph caused the silver to come to Pharaoh's house. And when the silver was used up in the land of Egypt and in the land of Canaan, all Egypt came to Joseph, saying, Give us bread; and why should we die near by you because the silver is lacking? And Joseph said, Give your livestock, and I will give you [bread] in exchange for your livestock, if the silver is lacking. And they caused their livestock to come to Joseph, and Joseph gave them bread in exchange for horses, and for livestock of the flock, and for livestock of the herd, and for asses; and he provided them with bread in exchange for all their livestock that year. And that year ended, and they came to him in the second year, and said to him, We will not hide from [my] lord, that since the silver has been used up and the livestock of the beasts has passed to [my] lord, nothing is left before [my] lord apart from our bodies and our ground. Why should we die before your eyes, both we and our ground? Buy us and our ground for bread, and we will live, and our ground, as Pharaoh's slaves; and give us seed so that we may live and not die, and the ground may not become a waste. And Joseph bought all the ground of Egypt for Pharaoh, for the Egyptians sold, each one his field, because the famine overwhelmed them; and the land was Pharaoh's. And the people, he transferred them to the cities from one end of the border of Egypt to the other end of it. Only the ground of the priests he did not buy, for the priests had a fixed portion from Pharaoh and ate their fixed portion which Pharaoh had given them; therefore they did not sell their ground. And Joseph said to the people, Behold, I have bought you today, and your ground, for Pharaoh; look, here is seed for you, and you may sow the ground. And so it will be at ingatherings, 1 that you shall give a fifth to Pharaoh, and four portions shall be yours, for seed of the field, and for your food, and for those in your households, and for food for your young children. And they said, You have bestowed life on us; let us find favour in the eyes of [my] lord, and we will be Pharaoh's slaves. And Joseph made it a statute even to this day regarding the ground of Egypt, that a fifth went to Pharaoh. Only the ground of the priests, theirs alone, did not belong to Pharaoh.

'And there was no bread in all the land' means that good was not apparent any longer. 'For the famine was extremely serious' means desolation. 'And the land of Egypt and the land of Canaan languished from the presence of the famine' means that this was so in the natural [where factual knowledge resides], and within the Church. 'And Joseph gathered up all the silver' means all factual knowledge that held truth in it and was appropriate. 'Found in the land of Egypt and in the land of Canaan' means that was present in the natural and in the Church. 'For the corn which they were buying' means that they were to be sustained by this. 'And Joseph caused the silver to come to Pharaoh's house' means that factual knowledge was brought into association with the general whole within the natural. 'And when the silver was used up in the land of Egypt and in the land of Canaan' means that factual knowledge that held truth in it and was appropriate could be seen no longer in the natural or within the Church on account of the desolation. 'And all Egypt came to Joseph' means a turning to the internal. 'Saying, Give us bread' means a plea for the sustainment of spiritual life. 'And why should we die near by you because the silver is lacking?' means that otherwise spiritual death takes place because of the lack of truth. 'And Joseph said' means the internal from which the response came. 'Give your livestock, and I will give you [bread] in exchange for your livestock' means that they were to offer forms of the good of truth and would be sustained. 'If the silver is lacking' means if truth could no longer be seen by them. 'And they caused their livestock to come to Joseph' means that forms of the good of truth were offered. 'And Joseph gave them bread' means the sustainment of spiritual life. 'In exchange for horses' means factual knowledge supplied from the understanding. 'And for livestock of the flock and for livestock of the herd' means forms of the good of truth, interior and exterior ones. 'And for asses' means things of a subservient nature. 'And he provided them with bread in exchange for all their livestock' means the sustainment by means of an influx of good from the internal. 'That year' means the period covered by that state. 'And that year ended' means the desolation that followed the period covered by this state. 'And they came to him in the second year' means the beginning of the next state. 'And said to him, We will not hide from [my] lord' means a perception that it is well known to the internal. 'Since the silver has been used up' means that truth can be seen no longer because of the desolation. 'And the livestock of the beasts has passed to [my] lord' means similarly the good of truth. 'Nothing is left before [my] lord apart from our bodies and our ground' means that the receptacles of goodness and truth have been made completely desolate. 'Why should we die before your eyes, both we and our ground?' means that if they have been made desolate there is no longer any spiritual life beneath the internal. 'Buy us and our ground for bread' means it should make both its own so that they may be sustained with good. 'And we will live, and our ground, as Pharaoh's slaves' means total submission. 'And give us seed' means an influx, as a result of this, of the good of charity and the truth of faith. 'So that we may live and not die' means spiritual life from them, and the fear no longer of damnation. 'And the ground may not become a waste' means that the mind must be cultivated with the facts known to the Church. 'And Joseph bought all the ground of Egypt for Pharaoh' means that the internal made the entire natural mind where factual knowledge resides its own and placed it under its overall control. 'And the Egyptians sold, each one his field' means a renunciation and surrender of everything of service to the Church. 'Because the famine overwhelmed them' means because the desolation reached the point of despair. 'And the land was Pharaoh's' means that all things were made subject to the natural, which was under the control of the internal. 'And the people, he transferred them to the cities' means that facts holding truths within them were assigned to different areas of doctrine. 'From one end of the border of Egypt to the other end of it' means a spread throughout the whole natural where factual knowledge resides. 'Only the ground of the priests he did not buy' means that the internal obtained for itself from the natural every capacity to receive good, because every such capacity came from itself. 'For the priests had a fixed portion from Pharaoh' means that this had (therefore] been decreed by the natural, which was under the control of the internal. 'And ate their fixed portion which Pharaoh had given them' means that they did not make any forms of good their own beyond what had been decreed. 'Therefore they did not sell their ground' means that for this reason they had no need to renounce those things or surrender them. 'And Joseph said to the people' means an influx of the internal into the facts that have truths within them. 'Behold, I have bought you today, and your ground, for Pharaoh' means that it had obtained those things for itself and had made them subject to the general whole in the natural, which was under the control of the internal. 'Look, here is seed for you, and you may sow the ground' means the good of charity and the truth of faith that are to be implanted. 'And so it will be at ingatherings' means the fruits from this. 'That you shall give a fifth to Pharaoh' means that remnants are to be assigned to the general whole, which is under the control of the internal. 'And four portions shall be yours' means those things which have not yet become remnants. 'For seed of the field' means for mental nourishment. 'And for your food, and for those in your households' means so that the good of truth may therefore be present within every single part. 'And for food for your young children' means in those things that are forms of innocence. 'And they said, You have bestowed life on us' means spiritual life, in no other way and from no other source. 'Let us find favour in the eyes of [my] lord' means a willingness to be made subject in this way, and self-abasement. 'And we will be Pharaoh's slaves' means that they should renounce what is properly their own and become submissive to the natural, which is under the control of the internal. 'And Joseph made it a statute' means a conclusion based on consent. 'Even to this day' means lasting for ever. 'Regarding the ground of Egypt, that a fifth went to Pharaoh' means remnants, as previously. 'Only the ground of the priests, theirs alone, did not belong to Pharaoh' means every capacity to receive good came directly from the internal.

Poznámky pod čarou:

1. literally, comings forth

  
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Thanks to the Swedenborg Society for the permission to use this translation.