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Genesis 33

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1 Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.

2 He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear.

3 He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.

4 Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.

5 He lifted up his eyes, and saw the women and the children; and said, "Who are these with you?" He said, "The children whom God has graciously given your servant."

6 Then the handmaids came near with their children, and they bowed themselves.

7 Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

8 Esau said, "What do you mean by all this company which I met?" Jacob said, "To find favor in the sight of my lord."

9 Esau said, "I have enough, my brother; let that which you have be yours."

10 Jacob said, "Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.

11 Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough." He urged him, and he took it.

12 Esau said, "Let us take our journey, and let us go, and I will go before you."

13 Jacob said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.

14 Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir."

15 Esau said, "Let me now leave with you some of the folk who are with me." He said, "Why? Let me find favor in the sight of my lord."

16 So Esau returned that day on his way to Seir.

17 Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

18 Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.

19 He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for one hundred pieces of money.

20 He erected an altar there, and called it El Elohe Israel.

   

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Arcana Coelestia # 4369

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4369. For because that I have seen thy faces like seeing the faces of God, and thou hast accepted me. That this signifies the affection in the perception with which it was reciprocally instilled, is evident from the signification of “seeing faces like the faces of God,” as being affection in perception; for by the “faces” are signified the interiors (n. 358, 1999, 2434, 3527, 3573, 4066), and by the “faces of God,” all good (n. 222, 223); and when this flows in it gives affection in perception; and from the signification of “accepting me,” as being affection instilled. That the signification is affection instilled is evident from what has been said just above about the instilling of affection; thus from the series.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 2434

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2434. He said unto him, Behold, I have accepted thy face as to this word also. That this signifies assent, provided that the interiors in the truth derive anything from good, is evident from the signification of “face.” The term “face” is of frequent occurrence in the Word, and there signifies the interiors, as before shown (n. 358, 1999); and also that when the face is attributed to Jehovah or the Lord, it signifies Mercy, Peace, Good (n. 222, 223); so that here it signifies the good which is interiorly in truth; and therefore to “accept the face” denotes to assent, provided that the interiors in the truth derive anything from good. “As to this word,” denotes as to this matter. That there is no truth unless there is good within it, may be seen above (n. 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429); and that the blessedness and happiness which a man has after death is not from truth, but from the good that is in the truth (n. 2261); and hence the more good there is in his truth, the more blessed and happy he is. That good is within truth, and causes it to be truth, is evident also from the goods and truths that exist even in worldly things. When a man learns and acknowledges that anything in these is good, then whatever favors this good he calls truth; but whatever does not favor it, he rejects and calls falsity. He may indeed say that that is true 1 which does not favor the good in question; but he is then making a pretense, while thinking differently. And the case is the same in spiritual things.

Poznámky pod čarou:

1. Verum non sit, apparently by a slip. [Rotch ed.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.