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Genesis 23

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1 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

3 Abraham rose up from before his dead, and spoke to the children of Heth, saying,

4 "I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."

5 The children of Heth answered Abraham, saying to him,

6 "Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

8 He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."

10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,

11 "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."

12 Abraham bowed himself down before the people of the land.

13 He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

14 Ephron answered Abraham, saying to him,

15 "My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.

17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.

19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.

   

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Satiated, be

  

'To be satiated,' as in Revelation 19:21, signifies being nourished by lusts and taking delight in them.

(Odkazy: Apocalypse Revealed 837)

Ze Swedenborgových děl

 

Apocalypse Revealed # 837

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837. And all the birds were filled with their flesh. This symbolically means that by their lusts for evil, which they had made their own, they fed, as it were, the demons of hell.

Birds symbolize falsities emanating from hell, and because caught up in those falsities are demons of hell that are present with a person in his falsities that are products of his love, therefore these demons are here symbolized by birds. A person who is caught up in such falsities also becomes such a demon after death. That useless and harmful birds, especially unclean and rapacious ones that feed on carrion, symbolize falsities that are products of a person's love, may be seen in no. 757 above.

Flesh here symbolizes the evils attendant on the lusts that are inherent in a person (no. 748). To be filled with that flesh means, symbolically, to be as though fed by those lusts and to draw them in with delight. For the demons of hell that are caught up in the same lusts for evil eagerly inhale and fill their nostrils with them, and with the life attendant on them, because of the lusts emanating from these people's thoughts and respiration, so that the two also live and dwell together.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.