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Ezekiel 42

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1 Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.

2 Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.

3 Over against the twenty [cubits] which belonged to the inner court, and Over against the pavement which belonged to the outer court, was gallery against gallery in the third story.

4 Before the rooms was a walk of ten cubits' breadth inward, a way of one cubit; and their doors were toward the north.

5 Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.

6 For they were in three stories, and they didn't have pillars as the pillars of the courts: therefore [the uppermost] was straitened more than the lowest and the middle from the ground.

7 The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits.

8 For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.

9 From under these rooms was the entry on the east side, as one goes into them from the outer court.

10 In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.

11 The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.

12 According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.

13 Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.

14 When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.

15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.

16 He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.

17 He measured on the north side five hundred reeds with the measuring reed all around.

18 He measured on the south side five hundred reeds with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

   

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Pillar

  

In Exodus 13:21, this signifies a state of illumination tempered by the obscurity of truth, and a state of obscurity tempered by illumination from good. (Arcana Coelestia 8106, 8108)

In Revelation 10:1, this signifies that the Lord's Divine Natural, which in itself is the Divine Humanity which He took in the world, sustains and supports His Eternal Divinity as the body does the soul, and as the natural sense of the Word does its spiritual and celestial senses; for feet signifies the natural, pillars signify support, and fire, the Divine Love. (Apocalypse Revealed 468)

In Exodus 26:32, this signifies what supports heaven and the church, namely the goods of love and of faith from the Lord. (Arcana Coelestia 9674)

(Odkazy: Exodus 8, 8:21, 21)

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Arcana Coelestia # 8106

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8106. 'During the daytime in a pillar of cloud' means that when there was a state of enlightenment, this was moderated by a dimming of truth. This is clear from the meaning of 'during the daytime' or 'in the day' as in a state of enlightenment, for the times of day - morning, midday, evening, and night - correspond to degrees of enlightenment in the next life, that is, of intelligence and wisdom, 5672, 5962, 6110, so that 'the day' is a state of enlightenment or clear perception, and 'the night' a state of unenlightenment or dimmed perception, 7680; and from the meaning of 'cloud' as a dimming of truth, since a cloud takes away the brilliance of the light from the sun and also moderates it.

[2] Various places in the Word say that Jehovah appeared in a cloud, that He was clothed with a cloud, or that 'clouds were under His feet'. In those places 'cloud' is used to mean a dimming of truth; in particular the literal sense of the Word is meant, for in comparison with the internal sense the literal sense is a dimmed presentation of truth, see the Preface to Genesis 18, and also 4391, 5922, 6343, 6752. This was meant by 'the cloud' when the Lord appeared in glory to Peter, James, and John, Luke 9:34; when He appeared to the people from Mount Sinai, and to Moses when he went in to Him there, Exodus 19:9; 20:21; 24:15-18; 34:5. The same was also meant by what the Lord declared so many times, that He would come in the clouds of heaven, Matthew 24:30; 26:63-64; Mark 13:26; 14:61-62; Luke 21:27.

[3] The literal sense of the Word is called 'a cloud' because the internal sense, which is called 'the glory', cannot be understood by anyone unless he has been regenerated and therefore enlightened. If the internal sense of the Word, or God's truth in its glory, were to appear in front of someone who has not been regenerated it would be like thick darkness in which he would see absolutely nothing, and also would leave him blind, that is, with no belief at all.

From all this one may see what the description 'a cloud during the daytime' means, namely a dimming of truth and, when it has reference to the Word, the literal sense.

[4] The expressions 'in a pillar of cloud' and 'in a pillar of fire' are used because 'a pillar' means a load-bearing support, as in Jeremiah 1:18; Psalms 75:3; Revelation 3:12; Job 9:6; and it is used to refer to the natural level, since the natural level is a kind of support or pedestal for the spiritual level. For the spiritual level terminates at the natural level and rests on it. This explains why the feet of an angel coming down from heaven looked like pillars of fire, Revelation 10:1; for the natural level is meant by 'feet', 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.