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Ezekiel 21

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1 The word of Yahweh came to me, saying,

2 Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;

3 and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.

4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:

5 and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.

6 Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.

7 It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.

8 The word of Yahweh came to me, saying,

9 Son of man, prophesy, and say, Thus says Yahweh: say, A sword, a sword, it is sharpened, and also furbished;

10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.

11 It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.

12 Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.

13 For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.

14 You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.

15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.

16 Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.

17 I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.

18 The word of Yahweh came to me again, saying,

19 Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.

20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

22 In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

24 Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.

25 You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,

26 thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.

27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].

28 You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;

29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.

30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.

31 I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.

32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.

   

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Hosea 7:2

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2 They don't consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.

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Apocalypse Explained # 836

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836. Verse 16. And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, signifies the lower and the higher, the wise and the simple, both those who think from themselves and those who think from others. This is evident from the signification of "all, the small and the great," as being the lower and the higher, or the more common and the more eminent; also from the signification of "the rich and the poor," as being the wise and the simple. (That those are called "rich" who possess many knowledges of good and truth, thus who are wise, may be seen above, n. 118, 236; and that those are called "poor" who have no knowledges of good and truth because they do not have the Word, and yet they desire them, may also be seen above, n. 118, 238.) So also from the signification of "the free and the bond," as being those who think from themselves and those who think from others. To think from oneself is to see from oneself whether a thing be true or false, and thus to choose the one and reject the other. These are they who are made spiritual by the Lord, and are thence in the light of heaven, and from the Lord they see and are led; for to think and live from the Lord is freedom; and to think and live from hell is bondage; that such are "the free" may be seen above (n. 248, 490, 701, 774); that the Lord makes them to be free by means of His Divine truth is declared in John (John 8:32-36). It may also be seen above (n. 820) that the church when it is in faith from love is in a free state, but when it is in faith without love is in a servile state, and that this is what is meant by the Lord's words in John (John 21:18). From this it follows that by "the bond" those are meant who think not from themselves but from others, and who do not see whether a thing is true or false and yet acknowledge it to be true. That such are "the bond," while those who think from themselves are "the free," is evident from the opposition of their relation.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.