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Ezekiel 2

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1 He said to me, Son of man, stand on your feet, and I will speak with you.

2 The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me.

3 He said to me, Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.

4 The children are impudent and stiff-hearted: I am sending you to them; and you shall tell them, Thus says the Lord Yahweh.

5 They, whether they will hear, or whether they will forbear, (for they are a rebellious house), yet shall know that there has been a prophet among them.

6 You, son of man, don't be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don't be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.

7 You shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious.

8 But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you.

9 When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;

10 He spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.

   

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Ezekiel 41:19

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19 so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around:

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Arcana Coelestia # 1705

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1705. 'The brother of Eshkol and the brother of Aner, and these men were Abram's allies' means the state of the Rational Man in relation to the External Man as regards the nature of its goods and truths. This becomes clear from the meaning of these same men, discussed below at verse 24, where also they are mentioned by name. To put it briefly, Mamre, Eshkol, and Aner represent and mean the angels residing with the Lord when in earliest childhood He engaged in conflict, who were sufficiently equal to the goods and truths present with the Lord at that time. It is from goods and truths that angels receive their names. No angel in heaven has any personal name, but it is goods and truths from which names are bestowed on them, as with Michael and other angels mentioned in the Word. These are not angels possessing such personal names but angels so named because of the function they perform, whatever this may be. It is similar here with Mamre, Eshkol, and Aner, though these names are used representatively.

  
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Thanks to the Swedenborg Society for the permission to use this translation.