722. 17:3 So he carried me away in the spirit into the wilderness. This symbolizes John's being carried away in a spiritual state to people in whom everything of the church had been destroyed.

A wilderness symbolizes a church in which there is no longer any truth, thus where everything in it has been destroyed (no. 546). And to be in the spirit means, symbolically, to be in a spiritual state as a result of Divine influx, as said in no. 36 above. Consequently, John's being carried away in the spirit into the wilderness means symbolically that he was carried away in a spiritual state to people in whom everything having to do with the church was destroyed.

741. "But receive authority as kings for one hour with the beast." This symbolically means that the Word has force with Roman Catholics in France, and through the Word they prevail, as though they possessed its Divine truths.

To receive authority with the beast means, symbolically, to prevail with the Word, thus that the Word has force with them, and through the Word they prevail. To receive authority means, symbolically, to prevail, and the beast symbolizes the Word (no. 723). "As kings" means, symbolically, as though they possessed Divine truths from the Word. Kings symbolize people who possess Divine truths from the Word, and abstractly, the Divine truths themselves in it (nos. 20, 664, 704, 740). One hour means, symbolically, for a time, and also in some measure.

It is apparent from this that the ten kings receiving authority as kings for one hour with the beast means symbolically that the Word has force with Roman Catholics in France, and through the Word they prevail, as though they possessed its Divine truths.

We say this because Roman Catholics in France acknowledge that the Word is Divinely inspired, and thus that the church is a church because of the Word. But still they do not as yet draw Divine truths from it beyond these general ones, that the God alone is to be worshiped, and no man as God, that the authority granted to Peter is not in itself Divine, and yet that to open and close heaven is a Divine work, which does not lie within the power of any man. They confirm these truths in themselves by appeal to the Word, but in the presence of others who do not listen to the Word, by appeal to the rationality that by a continual influx from heaven exists in everyone who wishes to possess truths.

It is of the Lord's Divine providence that Roman Catholics in France do not go further and draw doctrines of faith and life from the Word, because in outward aspects and forms they still adhere to the Roman Catholic religion. It is to keep them from commingling truth and falsity, and so from an inner struggle arising, like a kind of ferment that produces a state of agitation.