Ezekiel 41
1
He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.
2
The breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured its length, forty cubits, and the breadth, twenty cubits.
3
Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.
4
He measured its length, twenty cubits, and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.
5
Then he measured the wall of the house, six cubits; and the breadth of every side room, four cubits, all around the house on every side.
6
The side rooms were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side rooms all around, that they might have hold [therein], and not have hold in the wall of the house.
7
The side rooms were broader as they encompassed [the house] higher and higher; for the encompassing of the house went higher and higher around the house: therefore the breadth of the house [continued] upward; and so one went up [from] the lowest [room] to the highest by the middle [room].
8
I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits.
9
The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house.
10
Between the rooms was a breadth of twenty cubits around the house on every side.
11
The doors of the side rooms were toward [the place] that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits all around.
12
The building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubits.
13
So he measured the house, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long;
14
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
15
He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court;
16
the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and [from] the ground up to the windows, (now the windows were covered),
17
to [the space] above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure.
18
It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;
19
so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around:
20
from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.
21
As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance [of it] was as the appearance [of the temple].
22
The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before Yahweh.
23
The temple and the sanctuary had two doors.
24
The doors had two leaves [apiece], two turning leaves: two [leaves] for the one door, and two leaves for the other.
25
There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside.
26
There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side rooms of the house, and the thresholds.
Apocalypse Revealed # 723
723. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy. This symbolizes the Roman Catholic religion resting on the Word that the people profaned.
The woman symbolizes the Roman Catholic or Babel-like religion, for we are told in a following verse that "on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth." That a woman symbolizes the church by virtue of its affection for truth may be seen in no. 434; here it is the Roman Catholic religion, which is impelled by the opposite affection. The scarlet beast symbolizes the Word, as will be seen presently; and its being full of names of blasphemy symbolizes the Word's being utterly profaned. For blasphemy symbolizes a denial of the Lord's Divinity in His humanity, and an adulteration of the Word (nos. 571, 582, 692, 715), thus its profanation. For someone who fails to acknowledge the Lord's Divinity in His humanity and falsifies the Word, but not intentionally, does indeed commit profanation, but lightly. But people who claim for themselves all the power of the Lord's Divine humanity, and for that reason deny His Divinity, and who apply everything in the Word to acquiring dominion for themselves over the sanctities of the church and heaven, and for that reason adulterate the Word - those people commit serious profanation.
It can be seen from this that the woman John saw sitting on a scarlet beast which was full of names of blasphemy symbolizes the aforesaid religion resting on the Word that it profaned. The color scarlet symbolize the Word's truth from a celestial origin.
[2] The idea that the scarlet beast symbolizes the Word as to celestial Divine truth appears at first as far-fetched and foreign, indeed as absurd, because it is called a beast. But that a beast in the spiritual sense symbolizes a natural affection, and that it is used to symbolize the Word, the church and mankind, may be seen in nos. 239, 405, 567 above; that the four living creatures, one of which was a lion, the second a calf, and the fourth an eagle, symbolize the Word, and in Ezekiel are also called beasts, nos. 239, 275, 286, 672; and that a horse, which is also a beast, symbolizes an understanding of the Word (no. 298).
People know that the Lamb symbolizes the Lord, that sheep symbolize the people in a church, and that a flock symbolizes the church itself.
We cite these points lest anyone be surprised that the scarlet beast symbolizes the Word.
Moreover, because the Roman Catholic religion founds its might and its grandeur on the Word, therefore John saw the woman sitting on the scarlet beast, as before she sat on many waters (verse 1), the waters symbolizing the Word's truths adulterated and profaned (no. 719 above).
That the beast here symbolizes the Word is clearly apparent from what is said about it in the verses of this chapter that follow. As in verse 8:
The beast that you saw was, and is not... And those who dwell on the earth will marvel..., when they see the beast that was, and is not, and yet is.
In verse 11:
The beast that was, and is not, is itself the eighth (king), and is of the seven, and is going to destruction.
The ten horns... are ten kings..., (who) will give their power and authority to the beast.
In verse 17:
...God has put it into their hearts to... give their kingdom to the beast....
Statements like these could be made only in reference to the Word.
