Arcana Coelestia # 7091
7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.
'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.
Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.
The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.
[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,
Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.
[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,
Nobody has ever seen God. John 1:18.
You have never heard His voice nor seen His shape. John 5:37.
In Isaiah,
I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.
In Ezekiel,
Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.
These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.
[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,
That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.
In the same prophet,
That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.
Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.
[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,
I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.
Poznámky pod čarou:
1. The Latin means Israel but the Hebrew means Jacob.
Psalms 68
1
Let God arise! Let his enemies be scattered! Let them who hate him also flee before him.
2
As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God.
3
But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
4
Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him!
5
A father of the fatherless, and a defender of the widows, is God in his holy habitation.
6
God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.
7
God, when you went forth before your people, when you marched through the wilderness... Selah.
8
The earth trembled. The sky also poured down rain at the presence of the God of Sinai-- at the presence of God, the God of Israel.
9
You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.
10
Your congregation lived therein. You, God, prepared your goodness for the poor.
11
The Lord announced the word. The ones who proclaim it are a great company.
12
"Kings of armies flee! They flee!" She who waits at home divides the spoil,
13
while you sleep among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.
14
When the Almighty scattered kings in her, it snowed on Zalmon.
15
The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged.
16
Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, Yahweh will dwell there forever.
17
The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary.
18
You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that Yah God might dwell there.
19
Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah.
20
God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death.
21
But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.
22
The Lord said, "I will bring you again from Bashan, I will bring you again from the depths of the sea;
23
That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their portion from your enemies."
24
They have seen your processions, God, even the processions of my God, my King, into the sanctuary.
25
The singers went before, the minstrels followed after, in the midst of the ladies playing with tambourines,
26
"Bless God in the congregations, even the Lord in the assembly of Israel!"
27
There is little Benjamin, their ruler, the princes of Judah, their council, the princes of Zebulun, and the princes of Naphtali.
28
Your God has commanded your strength. Strengthen, God, that which you have done for us.
29
Because of your temple at Jerusalem, kings shall bring presents to you.
30
Rebuke the wild animal of the reeds, the multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war.
31
Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.
32
Sing to God, you kingdoms of the earth! Sing praises to the Lord! Selah.
33
To him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice.
34
Ascribe strength to God! His excellency is over Israel, his strength is in the skies.
35
You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God! For the Chief Musician. To the tune of "Lilies." By David.
