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Ezekiel 11

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1 Moreover the Spirit lifted me up, and brought me to the east gate of Yahweh's house, which looks eastward: and see, at the door of the gate twenty-five men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 He said to me, Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;

3 who say, [The time] is not near to build houses: this [city] is the caldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, son of man.

5 The Spirit of Yahweh fell on me, and he said to me, Speak, Thus says Yahweh: Thus you have said, house of Israel; for I know the things that come into your mind.

6 You have multiplied your slain in this city, and you have filled its streets with the slain.

7 Therefore thus says the Lord Yahweh: Your slain whom you have laid in its midst, they are the flesh, and this [city] is the caldron; but you shall be brought forth out of its midst.

8 You have feared the sword; and I will bring the sword on you, says the Lord Yahweh.

9 I will bring you forth out of its midst, and deliver you into the hands of strangers, and will execute judgments among you.

10 You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am Yahweh.

11 This [city] shall not be your caldron, neither shall you be the flesh in its midst; I will judge you in the border of Israel;

12 and you shall know that I am Yahweh: for you have not walked in my statutes, neither have you executed my ordinances, but have done after the ordinances of the nations that are around you.

13 It happened, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down on my face, and cried with a loud voice, and said, Ah Lord Yahweh! will you make a full end of the remnant of Israel?

14 The word of Yahweh came to me, saying,

15 Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, [are they] to whom the inhabitants of Jerusalem have said, Go far away from Yahweh. This land has been given to us for a possession.

16 Therefore say, Thus says the Lord Yahweh: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.

17 Therefore say, Thus says the Lord Yahweh: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.

18 They shall come there, and they shall take away all the detestable things of it and all its abominations from there.

19 I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.

21 But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads, says the Lord Yahweh.

22 Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.

23 The glory of Yahweh went up from the midst of the city, and stood on the mountain which is on the east side of the city.

24 The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.

25 Then I spoke to them of the captivity all the things that Yahweh had shown me.

   

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Doctrine of the Lord # 29

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29. The Lord Made His Humanity Divine from the Divine in Him, and So Was United with the Father

The doctrine of the church, accepted throughout the Christian world, is this:

...our Lord Jesus Christ, the Son of God, is God and man.... But although He is God and man, still there are not two Christs but one, being one because the Divine took to Himself a humanity; yet still completely one, for...He is one person. For as soul and body form one person, so God and man are one Christ....

These words are taken from the doctrine of the Athanasian Creed, which has been accepted throughout the Christian world. They constitute the essential teaching there regarding the union of the Divine and human in the Lord. Everything else said in this same doctrine regarding the Lord — this we will explain in its own section.

It is apparent, clearly, from the above citation, that it accords with the Creed of the Christian Church to say that the Divine and the human in the Lord are not two entities but one, as soul and body are one person; and that it was the Divine in Him that took on the human.

[2] It follows from this that the Divine cannot be separated from the human, nor the human from the Divine, as separating them would be like separating soul and body.

The reality of this is something everyone acknowledges who reads what we have cited above in nos. 19 and 21 from the two Gospels that tell of the Lord’s birth, namely from Luke 1:26-35 and from Matthew 1:18-25. These descriptions make clear that Jesus was conceived of Jehovah God and born from the virgin Mary, thus that the Divine was present in Him and was His soul.

Now because His soul was the Divinity itself of the Father, it follows that His body or humanity became also Divine; for when one element is Divine, the other must be also.

In this way and no other are the Father and Son one — the Father being in the Son, and the Son in the Father —and all things of the Son are the Father’s, and all things of the Father are the Son’s, as the Lord Himself teaches in His Word.

[3] But how the union was formed — this we will tell point by point as follows:

1. The Lord from eternity is Jehovah.

2. The Lord from eternity, or Jehovah, assumed a humanity in order to save mankind.

3. He made His humanity Divine from the Divinity in Him.

4. He made His humanity Divine through temptations or trials that He underwent.

5. The complete union of the Divine and the human in Him was achieved by His suffering of the cross, which was the last of those temptations or trials.

6. He gradually put off the humanity received from the mother and put on a humanity from the Divinity in Him, which is the Divine humanity and the Son of God.

7. Thus God became human in final elements as well as in first ones.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Doctrine of the Lord # 21

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21. Many people today think of the Lord only as they do of an ordinary man, one like themselves, because they think only of His humanity and not at the same time of His Divinity, even though His Divinity and humanity cannot be separated. For the Lord is God and man, and God and man in the Lord are not two, but one person, as completely one person as soul and body are one person, according to the doctrine found throughout the whole Christian world, emanating from the Councils and called the doctrine of the Athanasian Creed.

To keep someone from mentally separating the Divinity and humanity in the Lord hereafter, let him please read what we presented above from Luke, and also the following in Matthew:

The birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph her betrothed, being a just man, and not wanting to disgrace her, intended to put her away secretly. But while he was thinking about it, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your betrothed, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” ...And Joseph, being awakened from sleep, did as the angel of the Lord commanded him and took his betrothed. But he did not know her till she had brought forth her firstborn Son. And he called His name Jesus. (Matthew 1:18-25)

From this and what is written in Luke about the Lord’s birth, and from what we have presented above, it is clear that the Son of God is Jesus, conceived of Jehovah as Father and born of the virgin Mary, as prophesied by all the Prophets and the Law until John.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.