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Ezekiel 1

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1 Now it happened in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.

2 In the fifth [day] of the month, which was the fifth year of king Jehoiachin's captivity,

3 the word of Yahweh came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Yahweh was there on him.

4 I looked, and behold, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire.

5 Out of its midst came the likeness of four living creatures. This was their appearance: they had the likeness of a man.

6 Everyone had four faces, and each one of them had four wings.

7 Their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.

8 They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings [thus]:

9 their wings were joined one to another; they didn't turn when they went; each one went straight forward.

10 As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle.

11 Such were their faces. Their wings were spread out above. Two wings of each one touched another, and Two covered their bodies.

12 Each one went straight forward: where the spirit was to go, they went; they didn't turn when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: [the fire] went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14 The living creatures ran and returned as the appearance of a flash of lightning.

15 Now as I saw the living creatures, behold, one wheel on the earth beside the living creatures, for each of the four faces of it.

16 The appearance of the wheels and their work was like a beryl: and the four of them had one likeness; and their appearance and their work was as it were a wheel within a wheel.

17 When they went, they went in their four directions: they didn't turn when they went.

18 As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.

19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.

20 Wherever the spirit was to go, they went; there was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.

21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.

22 Over the head of the living creature there was the likeness of an expanse, like the awesome crystal to look on, stretched forth Over their heads above.

23 Under the expanse were their wings straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies.

24 When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army: when they stood, they let down their wings.

25 There was a voice above the expanse that was over their heads: when they stood, they let down their wings.

26 Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above.

27 I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him.

28 As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke.

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Ezekiel 41:19

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19 so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around:

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The New Jerusalem and its Heavenly Doctrine # 139

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139. FROM THE ARCANA COELESTIA.

Of Conscience.

They who have no conscience, do not know what conscience is (n. 7490, 9121). There are some who laugh at conscience, when they hear what it is (n. 721). Some believe that conscience is nothing; some that it is a sad, doleful, natural something, arising from bodily or worldly causes; and some that it is an effect of religion on the minds of the common people (n. 950). Some know not that they have conscience, when yet they have it (n. 2380).

The good have conscience, but not the evil (n. 831, 965, 7490). They who are in love to God and in love towards the neighbor have conscience (n. 2380). Conscience is especially with those who are regenerated by the Lord (n. 977). They who are in truths alone, and not in a life according to them, have no conscience (n. 1076-1077, 1919). They who do good from natural good, and not from religion, have no conscience (n. 6208).

Man's conscience is from the doctrine of his church, or from some religious principle, and is according thereto (n. 9112). Conscience is formed with man from those things which are of his religion, and which he believes to be truths (n. 1077, 2053, 9113). Conscience is an internal bond, by which man is held to thinking, speaking, and doing good; and by which he is withheld from thinking, speaking, and doing evil; and this is not for the sake of self and the world, but for the sake of good, truth, justice, and uprightness (n. 1919, 9120). Conscience is an internal dictate, that one ought to do so or not so (n. 1919, 1935). Conscience is in its essence a conscience of what is true and right (n. 986, 8081). The new will with the spiritual regenerate man is conscience (n. 927, 1023, 1043-1044, 4299, 4328, 4493, 9115, 9596). The spiritual life of man is from conscience (n. 9117).

There is a true conscience, a spurious conscience, and a false conscience, concerning which (n. 1033). Conscience is more true, in proportion as it is formed from more genuine truths (n. 2053, 2063, 9114). In general, conscience is two-fold, interior and exterior, and interior conscience is of spiritual good, which in its essence is truth, and exterior conscience is of moral and civil good, which in its essence is sincerity and justice, in general, uprightness (n. 5140, 6207, 10296).

Pain of conscience is anxiety of mind on account of injustice, insincerity, and any evil, which a man believes to be against God, and against the good of the neighbor (n. 7217). If anxiety is felt when a man thinks evil, it is from conscience (n. 5470). Pain of conscience is an anguish felt on account of the evil which man does, and also on account of the privation of good and truth (n. 7217). Since temptation is a combat of truth and falsity in the interiors of man, and since in temptations there is pain and anxiety, therefore no others are admitted into spiritual temptations, but those who have conscience (n. 847).

They who have conscience speak and act from the heart (n. 7935, 9114). They who have conscience do not swear in vain (n. 2842). They who have conscience are in interior blessedness when they do what is good and just according to conscience (n. 9118). They who have conscience in the world, have conscience in the other life, and are there amongst the happy (n. 965). The influx of heaven flows into conscience with man (n. 6207, 6213, 9122). The Lord rules the spiritual man by conscience, which is an internal bond (n. 1835, 1862). They who have conscience, have interior thought; but they who have no conscience, have only exterior thought (n. 1919, 1935). They who have conscience, think from the spiritual, but they who have no conscience, think only from the natural (n. 1820). They who have no conscience, are only external men (n. 4459). The Lord rules those who have no conscience by external bonds, which are all those things which are of the love of self and of the world, and which thence relate to the fear of the loss of reputation, honor, office, gain, wealth, and the fear of the law, and of the loss of life (n. 1077, 1080, 1835). They who have no conscience, and yet suffer themselves to be ruled by these external bonds, are capable of discharging the duties of high offices in the world, and of doing good, as well as those who have conscience; but the former do it in an external form, and from external bonds, whereas the latter do it in an internal form, and from internal bonds (n. 6207).

They who have no conscience would destroy conscience with those who have it (n. 1820). They who have no conscience in the world, have no conscience in the other life (n. 965, 9122). Hence those who are in hell have no torment of conscience for their evils in the world (n. 965, 9122).

Who and of what quality, and how troublesome, the scrupulously conscientious are, and what they correspond to in the spiritual world (n. 5386, 5724).

They who are in the Lord's spiritual kingdom, have conscience, and it is formed in their intellectual part (n. 863, 865, 875, 895, 927, 1043-1044, 1555, 2256, 4328, 4493, 5113, 6367, 8521, 9596, 9915, 9995, 10124). It is otherwise with those who are in the Lord's celestial kingdom (n. 927, 2256, 5113, 6367, 8521, 9915, 9995, 10124).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.