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Ezekiel 1

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1 Now it happened in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.

2 In the fifth [day] of the month, which was the fifth year of king Jehoiachin's captivity,

3 the word of Yahweh came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Yahweh was there on him.

4 I looked, and behold, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire.

5 Out of its midst came the likeness of four living creatures. This was their appearance: they had the likeness of a man.

6 Everyone had four faces, and each one of them had four wings.

7 Their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.

8 They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings [thus]:

9 their wings were joined one to another; they didn't turn when they went; each one went straight forward.

10 As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle.

11 Such were their faces. Their wings were spread out above. Two wings of each one touched another, and Two covered their bodies.

12 Each one went straight forward: where the spirit was to go, they went; they didn't turn when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: [the fire] went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14 The living creatures ran and returned as the appearance of a flash of lightning.

15 Now as I saw the living creatures, behold, one wheel on the earth beside the living creatures, for each of the four faces of it.

16 The appearance of the wheels and their work was like a beryl: and the four of them had one likeness; and their appearance and their work was as it were a wheel within a wheel.

17 When they went, they went in their four directions: they didn't turn when they went.

18 As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.

19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.

20 Wherever the spirit was to go, they went; there was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.

21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.

22 Over the head of the living creature there was the likeness of an expanse, like the awesome crystal to look on, stretched forth Over their heads above.

23 Under the expanse were their wings straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies.

24 When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army: when they stood, they let down their wings.

25 There was a voice above the expanse that was over their heads: when they stood, they let down their wings.

26 Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above.

27 I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him.

28 As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke.

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Ezekiel 41:19

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19 so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around:

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Arcana Coelestia # 10149

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10149. 'And it will be sanctified in My glory' means reception of Divine Truth from the Lord. This is clear from the meaning of 'being sanctified' as the reception of what is Divine from the Lord, dealt with below; and from the meaning of 'glory' as Divine Truth, dealt with in 4809, 5922, 8267, 9429. 'Being sanctified' means reception of what is Divine from the Lord because the Lord alone is holy, and therefore everything holy comes from Him, 9229, and also because Divine Truth emanating from Him is what is meant by 'holy' in the Word, 9818. But at this point, where the children of Israel, burnt offerings and sacrifices, the tent of meeting, and the altar are the subject, that which is representative of it is meant by 'holy' and 'being sanctified'. The reason for this is that among the Israelite and Jewish nation all things were representative of the inner realities of the Church, which are matters of faith and love received from and offered back to the Lord. For the Church established among that nation was a representative Church.

[2] This being so, all outward objects served to mean and represent such things as the internal sense teaches about; and it is on account of this that those objects were called holy, such as the altar, fire on it, burnt offering, fat, and blood; the tent of meeting, the table there on which the loaves of the presence were placed, table of incense, lampstand, and all their vessels; in particular the ark with the Testimony in it; and in addition the loaves, cakes, and wafers - which were called minchahs - oil, and frankincense; as well as Aaron's garments, such as the ephod, robe, tunic, turban, and in particular the breastplate. Aaron himself was called holy, and so too were the children of Israel. But none of those objects or people were holy, other than for the reason that they served to represent and so to mean holy things, that is, Divine things which come from the Lord; for these alone are holy.

[3] People who do not look beyond outward forms to inward realities suppose that such objects were holy not by virtue of what they represented but because they were intrinsically holy after they had been dedicated. But those people are completely mistaken. If they venerate those objects as being intrinsically holy, they venerate earthly things, and are not far off being like those who venerate pieces of stone or wood, as idolaters do. But people who venerate the realities that are represented or meant, that is, holy and Divine things, are the ones who engage in true worship; for to them outward objects are merely mediate causes 1 enabling them to think about and desire such realities as constitute the essentials of the Church, which, as has been stated above, are matters of faith and love received from and offered back to the Lord.

[4] The situation is similar at the present day with the Holy Supper. When those attending do not think, as a consequence of their belief, about the Lord and His love towards the human race, and about renewal of life in keeping with His commandments, they venerate simply the bread and wine there, and not the Lord. They think that the outward objects of bread and wine are holy; but they are holy not in themselves, only by virtue of what they are the signs of. For the bread there is a sign of the Lord in respect of the good of love, and the wine a sign of the Lord in respect of the truth of faith, and at the same time of a person's reception of Him, those two entities being the essential elements of the Church, thus the essential elements of worship, see 4211, 4217, 4735, 6135, 6789, 7850, 8682, 9003, 9127, 10040.

From all this it may now be seen what 'holy' and 'being sanctified' mean in the Word.

Poznámky pod čarou:

1. A philosophical term denoting means to an end

  
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Thanks to the Swedenborg Society for the permission to use this translation.