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Exodus 7

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1 Yahweh said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.

2 You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.

3 I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.

4 But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt by great judgments.

5 The Egyptians shall know that I am Yahweh, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them."

6 Moses and Aaron did so. As Yahweh commanded them, so they did.

7 Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

8 Yahweh spoke to Moses and to Aaron, saying,

9 "When Pharaoh speaks to you, saying, 'Perform a miracle!' then you shall tell Aaron, 'Take your rod, and cast it down before Pharaoh, that it become a serpent.'"

10 Moses and Aaron went in to Pharaoh, and they did so, as Yahweh had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.

11 Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did the same thing with their enchantments.

12 For they each cast down their rods, and they became serpents: but Aaron's rod swallowed up their rods.

13 Pharaoh's heart was hardened, and he didn't listen to them; as Yahweh had spoken.

14 Yahweh said to Moses, "Pharaoh's heart is stubborn. He refuses to let the people go.

15 Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river's bank to meet him; and the rod which was turned to a serpent you shall take in your hand.

16 You shall tell him, 'Yahweh, the God of the Hebrews, has sent me to you, saying, "Let my people go, that they may serve me in the wilderness:" and behold, until now you haven't listened.

17 Thus says Yahweh, "In this you shall know that I am Yahweh. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.

18 The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river."'"

19 Yahweh said to Moses, "Tell Aaron, 'Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'"

20 Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

21 The fish that were in the river died; and the river became foul, and the Egyptians couldn't drink water from the river; and the blood was throughout all the land of Egypt.

22 The magicians of Egypt did the same thing with their enchantments; and Pharaoh's heart was hardened, and he didn't listen to them; as Yahweh had spoken.

23 Pharaoh turned and went into his house, neither did he lay even this to heart.

24 All the Egyptians dug around the river for water to drink; for they couldn't drink of the water of the river.

25 Seven days were fulfilled, after Yahweh had struck the river.

   

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Arcana Coelestia # 7672

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7672. 'And Jehovah said to Moses' means instruction. This is clear from the meaning of 'saying' - when Jehovah tells Moses, who represents God's truth, what needs to be done - as instruction, dealt with in 6879, 6881, 6887, 6891, 7186, 7267, 7304, 7380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7186

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7186. 'And Jehovah said to Moses' means instruction regarding the law of God. This is clear from the meaning of 'Jehovah said' as instruction from the Divine, dealt with below; and from the representation of 'Moses' as the law of God, dealt with in 6713, 6752, 7014. The reason why 'Jehovah said to Moses' means instruction regarding the law of God is that the end of the previous chapter spoke of Moses' belief gained from the law of God that those belonging to the spiritual Church would be delivered from molestations straightaway. The orderly way however is for the evil who molest to be removed gradually, and those who belong to the spiritual Church to be delivered gradually.

[2] Divine order knows no other way than this, and therefore the law of God too knows no other way, for every law of God is a law of order, so entirely so that whether you say a law of God or a law of Divine order it amounts to the same thing. Those who belong to the spiritual Church now receive instruction regarding this law; from it they learn that they will certainly be delivered when, in keeping with order, the time and state for deliverance has come. The fact that Moses - who represents here the law of God as it exists among those belonging to the spiritual Church when they pass through a state involving molestations - believed from the law of God that they would be delivered from molestations straightaway is evident from the things said by him at the end of the previous chapter. There he says, 'Why have You done ill to this people? Why is this, that You have sent me, and have not delivered Your people at all?' the meaning of which is that they are suffering from excessive molestation by falsities when yet the law emanating from God seems to promise something different, thus that they have not been released from the state of molestations, see 7165, 7166, 7169.

[3] The reason why those who belong to the spiritual Church and are on the lower earth are delivered from molestations gradually, in successive stages and not straightaway, is that there is no other way in which the evils and falsities clinging to them can be removed and forms of good and truth instilled instead. This is effected by very many changes of state, thus gradually, in successive stages. Those who believe that a person can be introduced straightaway into heaven, and that nothing more than the Lord's mercy is necessary for this to be done, are very much mistaken. If that belief were true, then all in hell, however many they may be, would be raised to heaven; for the Lord's mercy reaches out to all. However, the orderly way is for each person to take with him the life he was leading in the world and for that life of his to determine his state in the next life. At the same time the Lord's mercy flows into everyone and is present with all; but it is received in varying ways, and is rejected by those who are governed by evil. And because they have steeped themselves in evil when in the world they also retain it in the next life. Nor is any correction possible in the next life; for where the tree has fallen, there it lies. All this shows how orderly it is that those who have led a good life, yet whose characters also have uncouth and impure elements of self-love and love of the world in them, should be unable to enter into fellowship with those in heaven until such elements have been removed. From these considerations it is evident that deliverance from molestations takes place gradually, in successive stages.

  
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Thanks to the Swedenborg Society for the permission to use this translation.