8279. 'They sank down into deep places like a stone' means that they fell down to lower levels as if on account of heaviness. This is clear from the meaning of 'going down' - down to lower levels as if on account of heaviness - as falling down; from the meaning of 'deep places' as lower levels where the hells are located, dealt with below; and from the meaning of 'like a stone' as, as if on account of heaviness. The words 'like a stone' are used because 'a stone' in the genuine sense means truth, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, and therefore in the contrary sense means falsity. Furthermore falsity arising from evil is by nature such that it falls downwards to lower levels like a heavy object in the world, whereas truth springing from good is by nature such that it rises upwards to higher levels like a light object in the world. This explains why the evil who have not yet undergone vastation in respect of the truths they know are in the region above hell; but as soon as they have undergone such vastation, that is, have been deprived of truths, it is as though they have had their wings cut off and they fall downwards like weights. And the worse the falsities arising from evil are, the further down they go.

[2] So it is that 'deep places' means the hells, just as 'depths' does; but 'deep places' means the hells in respect of evils, while 'depths' means the hells in respect of falsities arising from those evils, as in Jeremiah,

Flee! they have turned themselves away, they have taken themselves down to dwell in a deep place. Jeremiah 49:8, 30.

In David,

The waters have come even to [my] soul, I have sunk in the clay of a deep place, and there is no standing; I have come into the deep places of the waters, and a wave overwhelmed me. Snatch me out of the clay lest I sink; let me be snatched from those who hate me, and out of the deep places of the waters. Do not let the flow of waters rush over me, nor the deep place swallow me up, nor the pit close its mouth over me. Psalms 69:1-2, 14-15.

In Micah,

He will cast all their sins into a deep place in the sea. Micah 7:19.

The reason why 'a deep place' means hell in respect of evil is that it is the opposite of 'a high place', which means heaven and is used in reference to good, 8153. Evil also corresponds to a heavy object on earth that falls downwards on account of its weight, and so corresponds as well to the heaviness of a stone, when 'a stone' means falsity.

643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit ¹ at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou: