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Exodus 14

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1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

3 Pharaoh will say of the children of Israel, 'They are entangled in the land. The wilderness has shut them in.'

4 I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh." They did so.

5 It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"

6 He prepared his chariot, and took his army with him;

7 and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.

8 Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.

9 The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.

10 When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to Yahweh.

11 They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt?

12 Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."

13 Moses said to the people, "Don't be afraid. Stand still, and see the salvation of Yahweh, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.

14 Yahweh will fight for you, and you shall be still."

15 Yahweh said to Moses, "Why do you cry to me? Speak to the children of Israel, that they go forward.

16 Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.

17 I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.

18 The Egyptians shall know that I am Yahweh, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen."

19 The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.

20 It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one didn't come near the other all the night.

21 Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

22 The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.

23 The Egyptians pursued, and went in after them into the midst of the sea: all of Pharaoh's horses, his chariots, and his horsemen.

24 It happened in the morning watch, that Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.

25 He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, "Let's flee from the face of Israel, for Yahweh fights for them against the Egyptians!"

26 Yahweh said to Moses, "Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen."

27 Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the midst of the sea.

28 The waters returned, and covered the chariots and the horsemen, even all Pharaoh's army that went in after them into the sea. There remained not so much as one of them.

29 But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.

30 Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.

31 Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh, and in his servant Moses.

   

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

Ze Swedenborgových děl

 

Arcana Coelestia # 1661

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1661. 'And so it was in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim' means just so many kinds of apparent goods and truths which are not in themselves goods and truths, and which were present with the Lord's external Man. This becomes clear from the meaning of all these in the internal sense, and also from what follows. For the subject is the Lord's conflict against evils and falsities, here His first conflict which came during His childhood and earliest adolescence. That conflict He first entered into and endured after He had been endowed with knowledge and cognitions, hence the expression 'in the days of' these kings.

[2] Nobody can possibly fight against evils and falsities until he knows what evil and falsity are, not therefore until he has received instruction. A person does not know what evil is, still less what falsity is, before he is capable of understanding and of forming judgements for himself, which is the reason why a person does not enter into temptations until he has reached the age of maturity. Thus everyone is tempted in adult life, but the Lord was tempted even in childhood.

[3] Everyone fights first of all from the goods and truths he has received by means of cognitions, and it is from them and by means of them that he forms judgements concerning evils and falsities. Everyone furthermore when he first starts to fight imagines that these goods and truths from which he fights are his own, that is, he ascribes them to himself, and at the same time ascribes to himself the power by which he resists. This is allowed because a person cannot at the time know anything different. Before anyone has been regenerated he cannot possibly know, so as to be able to say that he knows, acknowledges, and believes, that no good or truth at all comes from self, but that everything good and true comes from the Lord; nor can he possibly know that he is unable by his own power to resist any evil or falsity. Indeed he does not know that evil spirits are activating and implanting the evils and falsities, still less that he is in communication with hell by means of evil spirits, and that hell presses on him like the sea against every part of a dike, which he can by no means resist by his own strength. Yet because he cannot do otherwise, until he has been regenerated, than imagine that he resists by his own strength, this too is permitted; and in this condition he is admitted into conflicts, or temptations. Subsequently however he becomes more and more enlightened.

[4] When a person's state is such that he imagines that good and truth originate in himself and that the power to resist is his own, the goods and truths from which he fights against evils and falsities are not really goods and truths, however much they appear to be so, for they have that which is his own within them, and he places self-merit in victory, boasting as though it were he that had overcome evil and falsity, when in fact it is the Lord alone who fights and overcomes. That this is indeed so none can know except those who are being regenerated by means of temptations.

[5] Because the Lord in earliest childhood was led into very serious conflicts against evils and falsities it was inevitable that at that time even He should think that way. This happened both because it was according to Divine order that His Human Essence should through continuous conflicts and victories be brought to the Divine Essence and united to it, and because the goods and truths from which He fought against evils and falsities belonged to the External Man. And because those goods and truths were not completely Divine they are for that reason called appearances of good and truth. His Divine Essence brought the Human Essence to itself in this way in order that it might overcome by its own power. The arcana here however are more than can possibly be described. In short, in those first conflicts the goods and truths residing with the Lord from which He fought were permeated by things inherited from the mother, and insofar as they were permeated by things inherited from the mother they were not Divine. Gradually however, as He overcame evil and falsity they were purified and made Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.