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Exodus 12

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1 Yahweh spoke to Moses and Aaron in the land of Egypt, saying,

2 "This month shall be to you the beginning of months. It shall be the first month of the year to you.

3 Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;

4 and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.

5 Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:

6 and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.

7 They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.

8 They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.

9 Don't eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.

10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.

11 This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.

12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.

13 The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.

14 This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.

15 "'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

16 In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.

17 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.

18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.

19 Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.

20 You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.'"

21 Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.

22 You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

23 For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.

24 You shall observe this thing for an ordinance to you and to your sons forever.

25 It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.

26 It will happen, when your children ask you, 'What do you mean by this service?'

27 that you shall say, 'It is the sacrifice of Yahweh's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped.

28 The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.

29 It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

31 He called for Moses and Aaron by night, and said, "Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!

32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!"

33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men."

34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.

35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.

36 Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.

37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.

38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock.

39 They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

40 Now the time that the children of Israel lived in Egypt was four hundred thirty years.

41 It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of Yahweh went out from the land of Egypt.

42 It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.

43 Yahweh said to Moses and Aaron, "This is the ordinance of the Passover. No foreigner shall eat of it,

44 but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.

45 A foreigner and a hired servant shall not eat of it.

46 In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.

47 All the congregation of Israel shall keep it.

48 When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."

50 All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.

51 It happened the same day, that Yahweh brought the children of Israel out of the land of Egypt by their armies.

   

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Arcana Coelestia # 9163

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9163. 'And it dies or is broken' means loss or harm. This is clear from the meaning of 'dying' as being wiped out and lost; and from the meaning of 'being broken' as suffering harm. In the Word 'a break' and 'being broken' mean being dispersed or else suffering harm. This has its origin in the spiritual world, where all things without exception are joined together, all according to the way in which God's truth coming from the Lord is received by them, and so according to the way in which the order imposed on every single thing by God's truth emanating from the Lord is received by them, 8700, 8988. Therefore also the truths residing with a person are connected to one another according to the way in which they are received within good; and the truths interconnected in this way make a single whole. Consequently when these as a whole are broken, the truths together with the good are dispersed; but when they are partially broken, the truths that are there are dispersed. For when they exist in connection with one another, they depend on one another for their existence, but when they are broken they pull away from one another. So it is that in the Word 'being broken' means being dispersed, as is also meant by 'being divided', 9093, or else it means suffering harm.

[2] That is to say, being dispersed is meant when the whole is broken, but suffering harm when part is broken, as is evident from the following places in the Word: In Isaiah,

Many among them will trip, and fall, and be broken. Isaiah 8:15; 28:13.

'Tripping' stands for stumbling and as a consequence sliding from truths into falsities; 'falling and being broken' stands for being dispersed, dispersed as a whole in this instance. In Ezekiel,

Behold, I am against Pharaoh king of Egypt, I will break [both] his arms, the strong one and the broken one. Ezekiel 30:22.

'Pharaoh king of Egypt' stands for known facts which pervert and destroy the truths and forms of the good of faith, 6651, 6679, 6683, 6692. 'Breaking the arms' stands for dispersing the powerfulness of those facts and so dispersing the facts themselves, 4932. 'The strong one and the broken one' stands for those which have not suffered harm and offer resistance, and those which have suffered harm and offer no resistance.

[3] In Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken; but on whomever it falls, it will grind [him] to powder. Luke 20:17-18.

'The stone' stands for the Lord in respect of Divine Truth, 6426. Since 'being broken' refers to truths that come from Him, it stands for being dispersed and so destroyed. This happens to the things that compose spiritual life, as well as to the truths, and occurs among people who deny the Lord and refuse to accept truths that come from Him, these people being the ones who reject the stone. In Jeremiah,

Bring on them the day of evil, break [them] with doubled breaking. Jeremiah 17:18.

'Breaking with doubled breaking' stands for destroying completely.

[4] In Isaiah,

I have settled myself down until the morning. Like a lion, so He breaks all my bones. From day until night You will make an end of me. Isaiah 38:13.

In Jeremiah,

He has aged my flesh and my skin, and broken my bones. Lamentations 3:4.

In Moses,

You shall not take out of the house any of the flesh of the Passover lamb, nor break a bone of it. Exodus 12:46.

'Breaking the bones' means destroying the truths from God that exist on the last and lowest level of order, truths on which more internal truths and forms of good rest and by means of which these are supported. If the truths on the lowest level are destroyed, the ones built on top of them also fall to the ground. Truths on the lowest level are truths belonging to the literal sense of the Word, which hold within themselves truths belonging to the internal sense and which those in the internal sense rest on like pillars on their plinths. For the meaning of 'bones' as truths, see 3812, 6592, 8005. All this shows what was represented and meant by the following things said about the Lord in John,

They came to Jesus. When they saw that He was dead they did not break His legs. This was done in order that the Scripture might be fulfilled, You shall not break a bone of His. John 19:33, 36.

The reason for this was that He was Divine Truth itself both on the first and on the last levels of order.

[5] In Isaiah,

Jehovah will bind up the break of His people, 1 and will heal the wound of their stroke. Isaiah 30:26.

In Jeremiah,

From the prophet even to the priest, everyone deals falsely; 2 and they heal what is broken in My people with something that is no good. 3 Jeremiah 6:13-14.

In the same prophet,

Because the daughter of My people is broken 4 I am broken, I am dressed in black. Jeremiah 8:21.

In David,

You have made the earth tremble; You have broken it to pieces; heal its breaks. Psalms 60:2.

In Zechariah,

I will raise up a shepherd in the land; he will not heal one that is broken, he will not support one that is standing. Zechariah 11:16.

In Nahum,

There is no scar for your break; 5 your stroke is severe. 6 Nahum 3:19.

In these places 'break' means harm done to the truths and forms of the good of faith, thus harm done to the Church, while 'healing' means making amends and undertaking restoration. Something similar was meant by the regulation which prevented a man with a broken foot or a broken hand from approaching and offering the bread of God, Leviticus 21:17, 19, and by that which prevented what was broken from being offered to Jehovah on the altar, Leviticus 22:22, for 'what was broken' meant that which had been destroyed. That which has suffered harm is also meant by 'a breach', as in Isaiah,

You saw that the breaches of the city 7 of David were very many. Isaiah 22:9.

And in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches; I will restore its destroyed places, and I will build them as in the days of old. Amos 9:11.

'The city 7 of David' and 'the tent of David' stand for the Lord's Church, for 'David' in the prophetical part of the Word is the Lord, 1888.

Poznámky pod čarou:

1. i.e. the hurt done to His people

2. literally, does or performs a lie

3. literally, the break of My people through a thing of no weight

4. literally, Over the break of the daughter of My people

5. i.e. There is no sign that healing has taken place

6. literally, hopeless

7. The Latin means house but the Hebrew means city, which Swedenborg Has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9093

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9093. 'And divide the silver from it' means that its truth will be dispersed. This is clear from the meaning of 'dividing' as banishing and dispersing, dealt with in 6360, 6361; and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 5658, 6112, 6914, 6917, 7999. The reason why 'dividing' means dispersing is that if things existing in association are divided they are also scattered, as when a person destroys his mind by dividing it. For the human mind consists of two parts existing in association; one part is called the understanding, the other part is called the will. A person who divides these two parts scatters what belongs to each part individually; for one part must receive its life from the other, and therefore when one perishes, so does the other. It is similar when someone divides truth from good, or what amounts to the same thing, faith from charity; when anyone does this he destroys both. In short, all the things which ought to be a single whole perish if they are divided.

[2] This division is meant by the Lord's words in Luke,

No one can serve two masters; either he will hate the one and love the other, or he will prefer the one and despise the other. You cannot serve God and mammon. Luke 16:13.

That is, it is not possible to serve the Lord through belief in Him and at the same time serve the world by loving it, thus to acknowledge truth and at the same time to do evil. Anyone who behaves in this way has his mind divided, as a result of which it is destroyed. From all this it is evident why it is that 'dividing' means dispersing; and the same is clearly the meaning in Matthew also,

The master of that slave will come on a day when he does not expect him and in an hour he does not know. And he will divide him and assign him his part with the hypocrites. Matthew 24:50-51.

'Dividing' here means separating and removing from forms of good and truths, 4424, thus dispersing them.

[3] In Moses,

Cursed be their anger, for it is fierce, and their wrath, for it is hard. 1 I will divide them in Jacob, and will scatter them in Israel. Genesis 49:7.

These words occur in Israel's prophetic utterance regarding Simeon and Levi. 'Simeon' and 'Levi' here represent those steeped in faith separated from charity, 6352; and 'Jacob' and 'Israel' represent the external and the internal Church, also the external and the internal man, 4286, 4598, 5973, 6360, 6361. 'Dividing them in Jacob' means banishing them from the external Church, and 'scattering them in Israel' from the internal Church, thus dispersing the Church's forms of good and its truths residing with them.

[4] It is also evident that 'dividing' has this meaning from the words written on the wall when Belshazzar king of Babel, together with his nobles, wives, and concubines, drank wine out of the vessels of gold and of silver that had belonged to the Temple in Jerusalem, Daniel 5:2-4, 25, 28. What was written said, 'Numbered, numbered, weighed, and divided,' 'divided' here meaning separated from the kingdom. Those verses show how all things at that time were representative. They describe the profanation of goodness and truth, which is meant by 'Babel'. Profanation is meant by 'Babel', see 1182, 1283, 1295, 1304-1308, 1321, 1322, 1326. Forms of the good of love, also the truths of faith, received from the Lord, are meant by 'the vessels of gold and silver', 1551, 1552, 5658, 6914, 6917. Profanation is meant by drinking out of them, and by praising then the gods of gold, silver, bronze, iron, wood, and stone (as verse 4 says there), which are a string of evils and falsities, 4402 (end), 4544, 7873, 8941. 'The Temple in Jerusalem' from which the vessels had come means in the highest sense the Lord, and in the representative sense His kingdom and Church, 3720. Belshazzar's kingdom when it had been divided was a sign of the dispersion of goodness and truth, and his being killed that very night a sign of deprivation of the life of truth and good, which is damnation. For 'being divided' is being dispersed; 'king' is the truth of good, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148, the same thing being meant by 'kingdom', 1672, 2547, 4691; 'being killed' means being deprived of the life of truth and good, 3607, 6767, 8902; and 'the night' in which he was killed is a state of evil and falsity, 2353, 7776, 7851, 7870, 7947. From this it is evident that all things there were representative.

[5] It says in David,

They divided my garments among them, and for my clothing cast lots. Psalms 22:18.

And in Matthew,

They divided the garments (the Lord's), casting lots, that it might be fulfilled which was said by the prophet. Matthew 27:35.

Also in John,

The soldiers took the garments and made four parts; and the tunic. The tunic was without seam, woven from the top throughout. They said regarding it Let us not divide it, but cast lots for it, whose it may be - so that the Scripture might be fulfilled. John 19:23-24.

The person who reads these things, knowing nothing about the internal sense of the Word, is unaware of any arcanum that lies concealed within them, when in fact every detail holds a Divine arcanum. The arcanum was that Divine Truths had been dispersed by the Jews. For the Lord was Divine Truth, which is why He is called the Word in John 1:1 and the following verses, 'the Word' being Divine Truth. His garments represented truths in the outward form they take, His tunic truths in their inward form; and the dividing of the garments represented the dispersing of the truths of faith by the Jews. For the meaning of 'garments' as truths in the outward form they take, see 2576, 5248, 5954, 6918, and for that of 'tunic' as truth in its inward form, 4677. Truths in their outward form are truths as they exist in the literal sense of the Word, but truths in their inward form are truths as they exist in the spiritual sense of the Word. 'Dividing the garments into four parts' meant total dispersion, in the same way that dividing does in Zechariah 14:4, and elsewhere. Dividing into two parts - as it says in Matthew 27:51; Mark 15:38, regarding the veil of the Temple - has a like meaning. The splitting apart of the rocks also at that time, Matthew 27:51, represented the dispersing of all matters of faith; for 'rock' means the Lord in respect of faith, and therefore means faith received from the Lord, 8581.

Poznámky pod čarou:

1. i.e. cruel

  
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Thanks to the Swedenborg Society for the permission to use this translation.