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Exodus 10

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1 Yahweh said to Moses, "Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,

2 and that you may tell in the hearing of your son, and of your son's son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am Yahweh."

3 Moses and Aaron went in to Pharaoh, and said to him, "This is what Yahweh, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me.

4 Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,

5 and they shall cover the surface of the earth, so that one won't be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.

6 Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers' fathers have seen, since the day that they were on the earth to this day.'" He turned, and went out from Pharaoh.

7 Pharaoh's servants said to him, "How long will this man be a snare to us? Let the men go, that they may serve Yahweh, their God. Don't you yet know that Egypt is destroyed?"

8 Moses and Aaron were brought again to Pharaoh, and he said to them, "Go, serve Yahweh your God; but who are those who will Go?"

9 Moses said, "We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to Yahweh."

10 He said to them, "Yahweh be with you if I will let you go with your little ones! See, evil is clearly before your faces.

11 Not so! Go now you who are men, and serve Yahweh; for that is what you desire!" They were driven out from Pharaoh's presence.

12 Yahweh said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left."

13 Moses stretched forth his rod over the land of Egypt, and Yahweh brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.

14 The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.

15 For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.

16 Then Pharaoh called for Moses and Aaron in haste, and he said, "I have sinned against Yahweh your God, and against you.

17 Now therefore please forgive my sin again, and pray to Yahweh your God, that he may also take away from me this death."

18 He went out from Pharaoh, and prayed to Yahweh.

19 Yahweh turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the borders of Egypt.

20 But Yahweh hardened Pharaoh's heart, and he didn't let the children of Israel go.

21 Yahweh said to Moses, "Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt."

22 Moses stretched forth his hand toward the sky, and there was a thick darkness in all the land of Egypt three days.

23 They didn't see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings.

24 Pharaoh called to Moses, and said, "Go, serve Yahweh. Only let your flocks and your herds stay behind. Let your little ones also Go with you."

25 Moses said, "You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to Yahweh our God.

26 Our livestock also shall go with us. Not a hoof shall be left behind, for of it we must take to serve Yahweh our God; and we don't know with what we must serve Yahweh, until we come there."

27 But Yahweh hardened Pharaoh's heart, and he wouldn't let them go.

28 Pharaoh said to him, "Get away from me! Be careful to see my face no more; for in the day you see my face you shall die!"

29 Moses said, "You have spoken well. I will see your face again no more."

   

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Apocalypse Explained # 747

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747. That accuseth them before God day and night, signifies and who have denounced them and disputed with them continually from the Word. This is evident from the signification of "to accuse," as being to assault (See above, n. 746); consequently it means to denounce and to dispute with, for he who accuses also disputes and denounces; also from the signification of "before God," as being from the Word (of which presently); also from the signification of "day and night," as meaning continually and without intermission; for "day and night" signify all states of life, "day" the state of the life when the mind is in clear thought, and "night" when the mind is in obscure thought. These two states of life mean continually, because there is in the spiritual world no division of times into years, months, weeks, days, and hours, but instead of these there are changes of state; for there angels and spirits are sometimes in clear thought and sometimes in obscure thought. That angels and spirits are by turns in a state of clear perception and in a state of obscure perception can be seen in the work on Heaven and Hell 154-161. But in particular their states follow each other variously, as from one affection into another; and it is from these states that angels and spirits number their times; thus these take the place of times in the world, which are years, months, weeks, days, nights, and hours. Because then their states of life in general change as to clearness or obscurity of understanding, and thus are in a continual succession, so "days and nights" signify continually. "To accuse before God" signifies to denounce and to dispute from the Word; because those who are meant by "the dragon," who are those that separate faith from life, argue and dispute from the Word; and to dispute from the Word is to dispute "before God," for God is in the Word, since the Word is from God, and is Divine truth proceeding from the Lord. This is why it is said in John:

In the beginning was the Word, and the Word was with God, and God was the Word (John 1:1).

They dispute in favor of faith separated from a life of charity, because they confirm their heresy from certain passages in the Word understood according to the mere letter, and when they have thus confirmed it they believe it to be the very truth of the church, although it is a falsity. In general, "to accuse day and night" signifies the continual influx of falsity from those who are meant by "the dragon;" and as their falsities are from the Word falsified, therefore this is signified by "accusing before God."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 14:21

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21 For thus says the Lord Yahweh: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!