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Deuteronomy 34

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1 Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. Yahweh showed him all the land of Gilead, to Dan,

2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea,

3 and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

4 Yahweh said to him, "This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.' I have caused you to see it with your eyes, but you shall not go over there."

5 So Moses the servant of Yahweh died there in the land of Moab, according to the word of Yahweh.

6 He buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.

7 Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural force abated.

8 The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.

9 Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.

10 There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,

11 in all the signs and the wonders, which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

12 and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.

   

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Divine Love and Wisdom # 383

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383. Since our discernment corresponds to our lungs, and our thinking therefore to their breathing, "soul" and "spirit" in the Word mean discernment, as in "you shall love the Lord your God with your whole heart and your whole soul" (Matthew 22:35 [22:37]), or "God will give a new heart and a new spirit" (Ezekiel 36:26; Psalms 51:12-13 [51:10]). I have already explained [378-381] that the heart means the love of our volition, so soul and spirit mean the wisdom of our discernment.

You may see in Teachings for the New Jerusalem on the Lord 50-51 that the spirit of God, also called the Holy Spirit, means divine wisdom and therefore divine truth, the means of our enlightenment.

This is why "the Lord breathed on the disciples and said, 'Receive the Holy Spirit'" (John 20:22). This is also why it says, "Jehovah God breathed the breath of life into Adam's nostrils, and he became a living soul" (Genesis 2:7), and why God said to the prophet, "Prophesy over the spirit and say to the wind, 'Come, spirit, from the four winds and breathe upon these who have been slain, so that they may live'" (Ezekiel 37:9). There are similar statements elsewhere as well. It is why the Lord is called the spirit of the nostrils and also the breath of life.

Since our breathing comes through our nostrils, they are used to mean perception. An intelligent person is referred to as "keen-scented," and a dense person as "dull-scented." This is also why in Hebrew and in some other languages, "spirit" and "wind" are expressed by the same word. In fact, the word "spirit" is derived from [a root that means] breathing; so when people die we speak of their "breathing their last." This is also why people believe that a spirit is a wind or something airy, like the breath that issues from our lungs, and believe the same of the soul as well.

We can tell from this that "loving God with the whole heart and with the whole soul" means with all our love and all our discernment, and that "giving a new heart and a new spirit" means a new volition and a new discernment.

It is because the spirit means discernment that it says of Bezaleel that "he was filled with the spirit of wisdom, intelligence, and knowledge" (Exodus 31:3) and of Joshua that "he was filled with the spirit of wisdom" (Deuteronomy 34:9), and that Nebuchadnezzar said of Daniel that "a superlative spirit, one of knowledge and intelligence and wisdom was in him" (Daniel 6:5 [5:11-12, 14]), and why it says in Isaiah that "those who are wandering in spirit will know intelligence" (Isaiah 29:24). Similar statements may be found in many other places.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Doctrine of the Lord # 50

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50. Whenever the term spirit is applied to the Lord, it means His Divine life, thus the Lord Himself. This is clear from the following:

...He whom (the Father) has sent speaks the words of God. ...God does not give (Him) the Spirit by measure. The Father loves the Son, and has given all things into His hand. (John 3:34-35)

There shall come forth a Rod from the stem of Jesse.... The Spirit of Jehovah shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might.... (Isaiah 11:1-2)

I have put My Spirit upon Him; He will bring judgment to the nations. (Isaiah 42:1)

...he will come like a narrow stream; the Spirit of Jehovah will put a sign on him; then the Redeemer will come to Zion.... (Isaiah 59:19-20)

The Spirit of the Lord Jehovih is upon Me; ...Jehovah has anointed Me to preach the Gospel to the poor. (Isaiah 61:1, cf. Luke 4:18)

...Jesus, knowing in His spirit that they thought thus within themselves.... (Mark 2:8)

...Jesus rejoiced in (His) spirit and said.... (Luke 10:21)

...Jesus...was troubled in (His) spirit.... (John 13:21)

(Jesus,) sighing in (His) spirit.... (Mark 8:12)

[2] Spirit stands for Jehovah Himself, or the Lord:

God is a Spirit.... (John 4:24)

Who has directed the Spirit of Jehovah, or what man that of His counsel? (Isaiah 40:13)

(The Spirit of Jehovah) led them by the...hand of Moses.... (Isaiah 63:12, 14)

Where shall I go from Your Spirit? Or where shall I flee.... (Psalms 139:7)

(Jehovah said,) “Not by might..., but by My Spirit (he shall act).” (Zechariah 4:6)

They...provoked the Spirit of His holiness; therefore He turned against them as an enemy.... (Isaiah 63:10, cf. Psalms 106:33)

My Spirit shall not indict mankind forever, for they are flesh. (Genesis 6:3)

...I will not contend forever..., for the Spirit would fail before Me.... (Isaiah 57:16)

...blasphemy against the (Holy) Spirit will not be forgiven..., but whoever speaks a word against the Son of Man, it will be forgiven him. (Matthew 12:31-32, cf. Mark 3:28-30, Luke 12:10)

Blasphemy against the Holy Spirit is blasphemy against the Lord’s Divinity. But a word against the Son of man is something said against the Word, by interpreting its meaning wrongly. For the Son of man is the Lord in relation to the Word, as we have shown above.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.