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Deuteronomy 22

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1 You shall not see your brother's ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother.

2 If your brother isn't near to you, or if you don't know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.

3 So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother's, which he has lost, and you have found: you may not hide yourself.

4 You shall not see your brother's donkey or his ox fallen down by the way, and hide yourself from them: you shall surely help him to lift them up again.

5 A woman shall not wear men's clothing, neither shall a man put on women's clothing; for whoever does these things is an abomination to Yahweh your God.

6 If a bird's nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:

7 you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days.

8 When you build a new house, then you shall make a battlement for your roof, that you don't bring blood on your house, if any man fall from there.

9 You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.

10 You shall not plow with an ox and a donkey together.

11 You shall not wear a mixed stuff, wool and linen together.

12 You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.

13 If any man takes a wife, and goes in to her, and hates her,

14 and accuses her of shameful things, and brings up an evil name on her, and says, "I took this woman, and when I came near to her, I didn't find in her the tokens of virginity;"

15 then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady's virginity to the elders of the city in the gate;

16 and the young lady's father shall tell the elders, "I gave my daughter to this man to wife, and he hates her;

17 and behold, he has accused her of shameful things, saying, 'I didn't find in your daughter the tokens of virginity;' and yet these are the tokens of my daughter's virginity." They shall spread the cloth before the elders of the city.

18 The elders of that city shall take the man and chastise him;

19 and they shall fine him one hundred [shekels] of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.

20 But if this thing be true, that the tokens of virginity were not found in the young lady;

21 then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.

22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel.

23 If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her;

24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn't cry, being in the city; and the man, because he has humbled his neighbor's wife: so you shall put away the evil from the midst of you.

25 But if the man find the lady who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die:

26 but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter;

27 for he found her in the field, the pledged to be married lady cried, and there was none to save her.

28 If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found;

29 then the man who lay with her shall give to the lady's father fifty [shekels] of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days.

30 A man shall not take his father's wife, and shall not uncover his father's skirt.

   

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Before

  
Photo by Jenny Stein

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's presence." It takes on a deeper significance, though, when used in connection with the Lord. To be "before" the Lord means not just in His presence, but also receiving the desire for good and the understanding of truth from Him, and living according to them. And when used as an assessment of time in connection with the Lord, "before" means "from eternity," and refers to a spiritual state rather than time as we experience it.

(Odkazy: Apocalypse Revealed 366, 617; Arcana Coelestia 6983, 8439, 9888)

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Arcana Coelestia # 6983

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6983. 'Neither since yesterday, nor since the day before' means that he has lacked it - the gift of speech - from eternity. This is clear from the meaning of 'since yesterday and since the day before' as from eternity. The reason why 'since yesterday and since the day before' means from eternity is that a period of time is meant by these words, in particular past time; but time spoken of in connection with the Lord or the Divine does not mean a period of time but what is eternal. There are two things proper to the natural order which have no existence in heaven, and even less in the Divine, namely space and time. For their non-existence in heaven and the existence of states instead - states of being instead of 'space', and states of coming-into-being or manifestation instead of 'time' - see 2625, 3938; and for the fact that areas of space and periods of time in heaven are states, 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3387, 3404, 3827, 4321, 4814, 4882, 4901, 4916, 5605, 6110. But within the Divine which is above the heavens the absence of space and time is even more complete; for not even states exist within Him. Instead of space there is what is infinite, and instead of time what is eternal. These two are what periods of time or areas of space in the world correspond to, and are what states of being and of coming-into-being in the heavens correspond to.

[2] The fact that in the Word 'yesterday' and 'the day before' do not mean yesterday and the day before but past time in general is clear from places where those words are used, as in Joshua,

The waters of the Jordan returned to their place, and went as yesterday [and] the day before 1 over all its banks. Joshua 4:18.

In the first Book of Samuel,

It happened, when all who knew Saul from yesterday and the day before 2 saw that, behold, he prophesied with the prophets . . . 1 Samuel 10:11.

In the second Book of Samuel,

The tribes of Israel said to David, Both yesterday and the day before, 3 when Saul was king over us, you were the one bringing Israel out and back. 2 Samuel 5:1-2.

In these places and elsewhere 'yesterday [and] the day before' stands for previously or past time. Now since 'yesterday and the day before' means time past, and the subject in the highest sense is the Lord, who in respect of the Divine Law or Divine Truth is represented by 'Moses', it is evident that 'since yesterday and since the day before' means from eternity. Eternity, meant by 'yesterday', is described in David as follows,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

Poznámky pod čarou:

1. literally, as yesterday three days ago

2. literally, from yesterday and three days ago

3. literally, Both yesterday and three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.