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Deuteronomy 12:32

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32 Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.

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Arcana Coelestia # 9348

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9348. 'For it will be a snare to you' means owing to evils that are enticing and deceptive. This is clear from the meaning of 'a snare', when it has reference to evils, as enticement and deception. The reason why evils are enticing and deceptive is that all evils spring from self-love and love of the world, 9335, and self-love and love of the world are born together within a person. These are the source of what the person feels as the delight of his life right from when he is first born; indeed the life that is his comes from them. Those loves therefore, like the hidden currents in a river, are constantly drawing the person's thought and will away from the Lord to self, and away from heaven to the world, thus away from the truths and forms of the good of faith to falsities and evils. At this time reasonings based on the illusions of the senses are especially predominant, and also the literal sense of the Word wrongly explained and used.

[2] These two things are what 'snares', 'traps', 'pits', 'nets', 'ropes', 'fetters', and also 'pretences' and 'deceits' are used to mean in the spiritual sense of the Word, as in Isaiah,

Terror and the pit and the snare are upon you, O inhabitant of the earth. Consequently it will happen, that he who is fleeing from the sound of terror will fall into the pit, and he who is climbing out of the pit will be caught in the snare, for the floodgates from on high have been opened, and the foundations of the earth have been shaken. Isaiah 24:17-19.

And in Jeremiah,

Fear, the pit, and the snare are upon you, O inhabitant of Moab. He who flees from the fear will fall into the pit, and he who climbs out of the pit will be caught in the snare. Jeremiah 48:43-44.

'Terror' and 'fear' are the disturbance and commotion in the mind when it is held fast between evils and forms of good, and consequently between falsities and truths. 'The pit' is falsity created by reasonings based on the illusions of the senses to lend support to delights that are attributable to self-love and love of the world; 'the snare' is the enticement and deception of evil that results from it.

[3] In Isaiah,

They will go and stumble 1 backwards, and be broken, and snared, and caught. Isaiah 28:13.

'Falling backwards' stands for turning oneself away from goodness and truth; 'being broken' stands for dispensing with truths and forms of good; 'being snared' stands for being enticed by the evils of self-love and love of the world; and 'being caught' stands for being carried away by them.

[4] In Ezekiel,

The mother of the princes of Israel is a lioness. One of her cubs learned to seize prey; he devoured men (homo). The nations heard about him; he was caught in their pit, and they led him away with hooks to the land of Egypt. Later on he ravished widows 2 and devastated cities; the land and its fullness was desolated by the sound of his roaring. Therefore the nations from the provinces round about lay in ambush against him, and spread their net over him; he was caught in their pit. They put him in a cage with hooks, and led him to the king of Babel; [they led him away] in nets, that his voice should no longer be heard on the mountains of Israel. Ezekiel 19:2-4, 7-9.

This describes the profanation of truth in successive stages by the enticements of falsities arising from evils. 'The mother of the princes of Israel' is the Church where primary truths are, 'the mother' being the Church, see 289, 2691, 2717, 4257, 5581, 8897, and 'the princes of Israel' primary truths, 1482, 2089, 5044. 'A lioness' is falsity that arises from evil and that perverts the Church's truths; 'a lion's cub' is evil in its power, 6367. 'Seizing prey' and 'devouring men' mean destroying truths and forms of good, for 'man' is the Church's good, 4287, 7424, 7523. 'The nations' are evils, 1259, 1260, 1849, 2588 (end), 4444, 6306. 'A pit', in which the nations caught him, is falsity arising from evil, 4728, 4744, 5038, 9086. 'The land of Egypt', to which he was led away with hooks, is factual knowledge through which falsity comes, 9340. 'Ravishing widows' means perverting forms of good which have the desire for truth, for 'ravishing' means perverting, 2466, 2729, 4865, 8904, and 'widows' forms of good that have the desire for truth, 9198, 9200. 'Devastating cities' means destroying the Church's teachings that present the truth, 402, 2268, 2449, 2943, 3216, 4478, 4492, 4493. 'Desolating the land and its fullness' means destroying all things of the Church, 9325. 'The sound of the lion's roaring' is falsity. 'Spreading a net over him' means enticing by means of delights belonging to earthly kinds of love and by means of reasonings attributable to them. 'Leading away to the king of Babel' is the profaning of truth, 1182, 1283, 1295, 1304, 1307, 1308, 1321, 1322, 1326.

[5] The fact that such things do not happen when a person does not love self and the world above all things is described in the following manner in Amos,

Will a lion roar in the forest when he has no prey? Will a bird fall into a snare on the earth if there is no trap for it? Will a snare spring up from the earth if it has certainly not caught [anything]? Amos 3:4-5.

[6] It is evident to anyone that 'a snare' in the spiritual sense means enticement and deception effected by means of the delights of self-love and love of the world, thus the enticement and deception of evils, which operate through reasonings that are based on the illusions of the senses and lend support to those delights. For the ensnarement and capturing of people is brought about by nothing else. When the devil's crew makes its attack on a person it concentrates on his loves, which they charm in every way until they have captivated him; and when he has been captivated that person reasons from falsities against truths, and from evils against forms of good. Yet he does not remain content to do that; he also takes delight in snaring others and enticing them towards falsities and evils. The reason why he also takes delight in doing this is that he too is now one of the devil's crew.

[7] Since 'a snare', 'a trap', and 'a net' mean such things they also mean the destruction and so annihilation of spiritual life; for the delights belonging to those loves are what destroy it and annihilate it, since those loves, as stated above, are the source from which all evils spring. From self-love springs disdain for others in comparison with self, then mockery and denigration of them, followed by enmity if they disagree with oneself, and finally by the delight that goes with hatred, vengeance, and so with inhumanity, indeed barbarity. This love in the next life rises to such a height that unless the Lord shows such people favour and grants them dominion over others, they are not only disdainful of Him but also mock the Word which speaks of Him. At length they are stirred by hatred and vengeance to act against Him; and insofar as they are unable to do so they carry out their hatred and vengeance with inhumanity and barbarity against everyone who confesses Him. All this shows where the essential nature of the devil's crew springs from, namely from self-love. Therefore since 'a snare' means the delight of selfish and worldly love, it means the destruction and annihilation of spiritual life; for the whole of love and faith to the Lord, and the whole of love towards the neighbour are destroyed by the delight of selfish and worldly love where it reigns supreme; see the places referred to in 9335.

[8] The fact that those loves are the origins of all evils, that hell arises from them and lies within them, and that those loves are the fires of hell is not known in the world at the present day. Yet people could have known this from the consideration that those loves are the opposites of love towards the neighbour and love to God, and the opposites of humility of heart, and from the consideration that from those loves alone spring all disdain, all hatred, all vengeance, and all inhumanity and barbarity, as anyone may realize who gives any thought to the matter.

[9] The fact that 'a snare' therefore means the destruction and annihilation of spiritual life is evident from the following places: In David,

Jehovah will rain on the wicked, snares, fire and brimstone. Psalms 11:6.

'Fire and brimstone' are the evils of selfish and worldly love. For this meaning of 'fire', see 1297, 1861, 5071, 5215, 6314, 6832, 7324, 7575, 9144, and for 'brimstone', 2446, from which it is evident what 'snares' mean. In Luke,

... lest that day comes on you suddenly, 3 for it will come as a snare on all those who dwell on the face of the whole earth. Luke 21:34-35.

This refers to the last phase of the Church, when there is no faith because there is no charity, since self-love and love of the world will reign. This is followed by annihilation, which is meant by 'a snare'. In Jeremiah,

Among My people are found wicked ones. They keep watch, like fowlers laying [snares]; they set a gin to catch human beings. Jeremiah 5:26.

In David,

Those seeking my life 4 lay snares, and those seeking my hurt speak of ways to annihilate, and contemplate deceits all the day. Psalms 38:12.

In the same author,

Keep me from the hands of the trap they have set for me, and from the snares of the workers of iniquity. Let them fall into their own nets, 5 the wicked together, until I pass by. Psalms 141:9-10.

In Isaiah,

He will be as a sanctuary, though He will be as a stone to strike against and as a rock to stumble over, 6 for both houses of Israel; He will be as a snare and as a trap for the inhabitants of Jerusalem. Many among them will trip, and fall, and be broken to pieces, and be snared and caught. Isaiah 8:14-15.

This refers to the Lord. 'A stone to strike against' and 'a rock to stumble over' stand for stumbling blocks that are laid; and 'a snare' and 'a trap' for the annihilation accomplished by those who attack and try to destroy truths and forms of the good of faith in the Lord by means of falsities that lend support to self-love and love of the world. For to all proud people the very fact that the Divine appeared in a human form, and that He did so not in royal majesty but in a guise that was despised, is not only a stumbling block but also a snare.

From all this it is now evident that 'it will be a snare' means the enticement and deception of evils, and consequent annihilation, as in other places in Moses,

... lest you make a covenant with the inhabitants of the land onto which you will come, lest it becomes a snare in your midst. Exodus 34:12.

In the same author,

You shall not serve their gods, for that will be a snare to you. Deuteronomy 7:16.

In the same author,

Beware lest perhaps you are ensnared to follow 7 the nations, and lest perhaps you inquire after their gods. Deuteronomy 12:30.

'The nations' are evils and the falsities arising from them.

Poznámky pod čarou:

1. literally, trip

2. The Hebrew text here, which means literally And he knows his widows, is thought to be corrupt. As a consequence English versions of the Scriptures are based on textual emendations and therefore read somewhat differently.

3. literally, lest that sudden day stands upon you

4. literally, soul

5. literally, into his nets. The singular is used possibly to imply each one of the wicked. Sebastian Schmidt, in his Latin version of the Bible which Swedenborg draws on here, regarded them as God's nets.

6. literally, as a stone of striking and as a rock of stumbling

7. literally, ensnared after

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 20

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1 It happened in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.

2 The word of Yahweh came to me, saying,

3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.

4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;

5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;

6 in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.

7 I said to them, Cast away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.

8 But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.

10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.

12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.

13 But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.

14 But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.

15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.

17 Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.

18 I said to their children in the wilderness, Don't walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.

19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;

20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.

21 But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.

23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;

24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.

25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;

26 and I polluted them in their own gifts, in that they caused to pass through [the fire] all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.

27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.

29 Then I said to them, What does the high place where you go mean? So its name is called Bamah to this day.

30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves in the way of your fathers? and do you play the prostitute after their abominations?

31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;

32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.

33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:

34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;

35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.

36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.

37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.

39 As for you, house of Israel, thus says the Lord Yahweh: Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.

40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.

41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.

42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.

43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.

44 You shall know that I am Yahweh, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.

45 The word of Yahweh came to me, saying,

46 Son of man, set your face toward the south, and drop [your word] toward the south, and prophesy against the forest of the field in the south;

47 and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.

48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.

49 Then I said, Ah Lord Yahweh! they say of me, Isn't he a speaker of parables?