Arcana Coelestia # 9348
9348. 'For it will be a snare to you' means owing to evils that are enticing and deceptive. This is clear from the meaning of 'a snare', when it has reference to evils, as enticement and deception. The reason why evils are enticing and deceptive is that all evils spring from self-love and love of the world, 9335, and self-love and love of the world are born together within a person. These are the source of what the person feels as the delight of his life right from when he is first born; indeed the life that is his comes from them. Those loves therefore, like the hidden currents in a river, are constantly drawing the person's thought and will away from the Lord to self, and away from heaven to the world, thus away from the truths and forms of the good of faith to falsities and evils. At this time reasonings based on the illusions of the senses are especially predominant, and also the literal sense of the Word wrongly explained and used.
[2] These two things are what 'snares', 'traps', 'pits', 'nets', 'ropes', 'fetters', and also 'pretences' and 'deceits' are used to mean in the spiritual sense of the Word, as in Isaiah,
Terror and the pit and the snare are upon you, O inhabitant of the earth. Consequently it will happen, that he who is fleeing from the sound of terror will fall into the pit, and he who is climbing out of the pit will be caught in the snare, for the floodgates from on high have been opened, and the foundations of the earth have been shaken. Isaiah 24:17-19.
And in Jeremiah,
Fear, the pit, and the snare are upon you, O inhabitant of Moab. He who flees from the fear will fall into the pit, and he who climbs out of the pit will be caught in the snare. Jeremiah 48:43-44.
'Terror' and 'fear' are the disturbance and commotion in the mind when it is held fast between evils and forms of good, and consequently between falsities and truths. 'The pit' is falsity created by reasonings based on the illusions of the senses to lend support to delights that are attributable to self-love and love of the world; 'the snare' is the enticement and deception of evil that results from it.
[3] In Isaiah,
They will go and stumble 1 backwards, and be broken, and snared, and caught. Isaiah 28:13.
'Falling backwards' stands for turning oneself away from goodness and truth; 'being broken' stands for dispensing with truths and forms of good; 'being snared' stands for being enticed by the evils of self-love and love of the world; and 'being caught' stands for being carried away by them.
[4] In Ezekiel,
The mother of the princes of Israel is a lioness. One of her cubs learned to seize prey; he devoured men (homo). The nations heard about him; he was caught in their pit, and they led him away with hooks to the land of Egypt. Later on he ravished widows 2 and devastated cities; the land and its fullness was desolated by the sound of his roaring. Therefore the nations from the provinces round about lay in ambush against him, and spread their net over him; he was caught in their pit. They put him in a cage with hooks, and led him to the king of Babel; [they led him away] in nets, that his voice should no longer be heard on the mountains of Israel. Ezekiel 19:2-4, 7-9.
This describes the profanation of truth in successive stages by the enticements of falsities arising from evils. 'The mother of the princes of Israel' is the Church where primary truths are, 'the mother' being the Church, see 289, 2691, 2717, 4257, 5581, 8897, and 'the princes of Israel' primary truths, 1482, 2089, 5044. 'A lioness' is falsity that arises from evil and that perverts the Church's truths; 'a lion's cub' is evil in its power, 6367. 'Seizing prey' and 'devouring men' mean destroying truths and forms of good, for 'man' is the Church's good, 4287, 7424, 7523. 'The nations' are evils, 1259, 1260, 1849, 2588 (end), 4444, 6306. 'A pit', in which the nations caught him, is falsity arising from evil, 4728, 4744, 5038, 9086. 'The land of Egypt', to which he was led away with hooks, is factual knowledge through which falsity comes, 9340. 'Ravishing widows' means perverting forms of good which have the desire for truth, for 'ravishing' means perverting, 2466, 2729, 4865, 8904, and 'widows' forms of good that have the desire for truth, 9198, 9200. 'Devastating cities' means destroying the Church's teachings that present the truth, 402, 2268, 2449, 2943, 3216, 4478, 4492, 4493. 'Desolating the land and its fullness' means destroying all things of the Church, 9325. 'The sound of the lion's roaring' is falsity. 'Spreading a net over him' means enticing by means of delights belonging to earthly kinds of love and by means of reasonings attributable to them. 'Leading away to the king of Babel' is the profaning of truth, 1182, 1283, 1295, 1304, 1307, 1308, 1321, 1322, 1326.
[5] The fact that such things do not happen when a person does not love self and the world above all things is described in the following manner in Amos,
Will a lion roar in the forest when he has no prey? Will a bird fall into a snare on the earth if there is no trap for it? Will a snare spring up from the earth if it has certainly not caught [anything]? Amos 3:4-5.
[6] It is evident to anyone that 'a snare' in the spiritual sense means enticement and deception effected by means of the delights of self-love and love of the world, thus the enticement and deception of evils, which operate through reasonings that are based on the illusions of the senses and lend support to those delights. For the ensnarement and capturing of people is brought about by nothing else. When the devil's crew makes its attack on a person it concentrates on his loves, which they charm in every way until they have captivated him; and when he has been captivated that person reasons from falsities against truths, and from evils against forms of good. Yet he does not remain content to do that; he also takes delight in snaring others and enticing them towards falsities and evils. The reason why he also takes delight in doing this is that he too is now one of the devil's crew.
[7] Since 'a snare', 'a trap', and 'a net' mean such things they also mean the destruction and so annihilation of spiritual life; for the delights belonging to those loves are what destroy it and annihilate it, since those loves, as stated above, are the source from which all evils spring. From self-love springs disdain for others in comparison with self, then mockery and denigration of them, followed by enmity if they disagree with oneself, and finally by the delight that goes with hatred, vengeance, and so with inhumanity, indeed barbarity. This love in the next life rises to such a height that unless the Lord shows such people favour and grants them dominion over others, they are not only disdainful of Him but also mock the Word which speaks of Him. At length they are stirred by hatred and vengeance to act against Him; and insofar as they are unable to do so they carry out their hatred and vengeance with inhumanity and barbarity against everyone who confesses Him. All this shows where the essential nature of the devil's crew springs from, namely from self-love. Therefore since 'a snare' means the delight of selfish and worldly love, it means the destruction and annihilation of spiritual life; for the whole of love and faith to the Lord, and the whole of love towards the neighbour are destroyed by the delight of selfish and worldly love where it reigns supreme; see the places referred to in 9335.
[8] The fact that those loves are the origins of all evils, that hell arises from them and lies within them, and that those loves are the fires of hell is not known in the world at the present day. Yet people could have known this from the consideration that those loves are the opposites of love towards the neighbour and love to God, and the opposites of humility of heart, and from the consideration that from those loves alone spring all disdain, all hatred, all vengeance, and all inhumanity and barbarity, as anyone may realize who gives any thought to the matter.
[9] The fact that 'a snare' therefore means the destruction and annihilation of spiritual life is evident from the following places: In David,
Jehovah will rain on the wicked, snares, fire and brimstone. Psalms 11:6.
'Fire and brimstone' are the evils of selfish and worldly love. For this meaning of 'fire', see 1297, 1861, 5071, 5215, 6314, 6832, 7324, 7575, 9144, and for 'brimstone', 2446, from which it is evident what 'snares' mean. In Luke,
... lest that day comes on you suddenly, 3 for it will come as a snare on all those who dwell on the face of the whole earth. Luke 21:34-35.
This refers to the last phase of the Church, when there is no faith because there is no charity, since self-love and love of the world will reign. This is followed by annihilation, which is meant by 'a snare'. In Jeremiah,
Among My people are found wicked ones. They keep watch, like fowlers laying [snares]; they set a gin to catch human beings. Jeremiah 5:26.
In David,
Those seeking my life 4 lay snares, and those seeking my hurt speak of ways to annihilate, and contemplate deceits all the day. Psalms 38:12.
In the same author,
Keep me from the hands of the trap they have set for me, and from the snares of the workers of iniquity. Let them fall into their own nets, 5 the wicked together, until I pass by. Psalms 141:9-10.
In Isaiah,
He will be as a sanctuary, though He will be as a stone to strike against and as a rock to stumble over, 6 for both houses of Israel; He will be as a snare and as a trap for the inhabitants of Jerusalem. Many among them will trip, and fall, and be broken to pieces, and be snared and caught. Isaiah 8:14-15.
This refers to the Lord. 'A stone to strike against' and 'a rock to stumble over' stand for stumbling blocks that are laid; and 'a snare' and 'a trap' for the annihilation accomplished by those who attack and try to destroy truths and forms of the good of faith in the Lord by means of falsities that lend support to self-love and love of the world. For to all proud people the very fact that the Divine appeared in a human form, and that He did so not in royal majesty but in a guise that was despised, is not only a stumbling block but also a snare.
From all this it is now evident that 'it will be a snare' means the enticement and deception of evils, and consequent annihilation, as in other places in Moses,
... lest you make a covenant with the inhabitants of the land onto which you will come, lest it becomes a snare in your midst. Exodus 34:12.
In the same author,
You shall not serve their gods, for that will be a snare to you. Deuteronomy 7:16.
In the same author,
Beware lest perhaps you are ensnared to follow 7 the nations, and lest perhaps you inquire after their gods. Deuteronomy 12:30.
'The nations' are evils and the falsities arising from them.
Poznámky pod čarou:
1. literally, trip
2. The Hebrew text here, which means literally And he knows his widows, is thought to be corrupt. As a consequence English versions of the Scriptures are based on textual emendations and therefore read somewhat differently.
3. literally, lest that sudden day stands upon you
4. literally, soul
5. literally, into his nets. The singular is used possibly to imply each one of the wicked. Sebastian Schmidt, in his Latin version of the Bible which Swedenborg draws on here, regarded them as God's nets.
6. literally, as a stone of striking and as a rock of stumbling
7. literally, ensnared after
Ezekiel 16
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Again the word of Yahweh came to me, saying,
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Son of man, cause Jerusalem to know her abominations;
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and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite.
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As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren't salted at all, nor swaddled at all.
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No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.
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When I passed by you, and saw you wallowing in your blood, I said to you, [Though you are] in your blood, live; yes, I said to you, [Though you are] in your blood, live.
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I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
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Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.
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Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.
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I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk.
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I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck.
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I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.
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Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.
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Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.
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But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.
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You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
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You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;
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and you took your embroidered garments, and covered them, and did set my oil and my incense before them.
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My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and [thus] it was, says the Lord Yahweh.
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Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter,
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that you have slain my children, and delivered them up, in causing them to pass through [the fire] to them?
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In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.
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It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
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that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
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You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
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You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
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See therefore, I have stretched out my hand over you, and have diminished your ordinary [food], and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
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You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren't satisfied.
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You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren't satisfied with this.
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How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute;
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in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.
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A wife who commits adultery! who takes strangers instead of her husband!
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They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.
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You are different from [other] women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.
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Therefore, prostitute, hear the word of Yahweh:
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Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;
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therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.
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I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.
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I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare.
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They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.
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They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more.
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So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
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Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations.
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Behold, everyone who uses proverbs shall use [this] proverb against you, saying, As is the mother, so is her daughter.
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You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
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Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.
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Yet have you not walked in their ways, nor done after their abominations; but, as [if that were] a very little [thing], you were more corrupt than they in all your ways.
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As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
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Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
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They were haughty, and committed abomination before me: therefore I took them away as I saw [good].
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Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.
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You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
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I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in the midst of them;
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that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
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Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.
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For your sister Sodom was not mentioned by your mouth in the day of your pride,
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before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.
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You have borne your lewdness and your abominations, says Yahweh.
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For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
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Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
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Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder [sisters] and your younger; and I will give them to you for daughters, but not by your covenant.
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I will establish my covenant with you; and you shall know that I am Yahweh;
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that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
