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Deuteronomy 1

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1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

2 It is eleven days' [journey] from Horeb by the way of Mount Seir to Kadesh Barnea.

3 It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;

4 after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.

5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

6 "Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:

7 turn, and take your journey, and go to the hill country of the Amorites, and to all [the places] near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

8 Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them."

9 I spoke to you at that time, saying, "I am not able to bear you myself alone:

10 Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.

11 Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!

12 How can I myself alone bear your encumbrance, and your burden, and your strife?

13 Take wise men of understanding and well known according to your tribes, and I will make them heads over you."

14 You answered me, and said, "The thing which you have spoken is good [for us] to do."

15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

16 I commanded your judges at that time, saying, Hear [the causes] between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.

17 You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.

18 I commanded you at that time all the things which you should do.

19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.

20 I said to you, "You have come to the hill country of the Amorites, which Yahweh our God gives to us.

21 Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed."

22 You came near to me everyone of you, and said, "Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come."

23 The thing pleased me well; and I took twelve men of you, one man for every tribe:

24 and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.

25 They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, "It is a good land which Yahweh our God gives to us."

26 Yet you wouldn't go up, but rebelled against the commandment of Yahweh your God:

27 and you murmured in your tents, and said, "Because Yahweh hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28 Where are we going up? our brothers have made our heart to melt, saying, 'The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.'"

29 Then I said to you, "Don't dread, neither be afraid of them.

30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

31 and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place."

32 Yet in this thing you didn't believe Yahweh your God,

33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.

34 Yahweh heard the voice of your words, and was angry, and swore, saying,

35 "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,

36 except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh."

37 Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there:

38 Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.

39 Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.

40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea."

41 Then you answered and said to me, "We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country.

42 Yahweh said to me, "Tell them, 'Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.'"

43 So I spoke to you, and you didn't listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.

44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.

45 You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you.

46 So you stayed in Kadesh many days, according to the days that you stayed [there].

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Apocalypse Explained # 578

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578. Out of their mouths went out fire, and smoke, and brimstone, signifies thoughts and consequent reasonings springing from the love of evil and from the love of falsity, and from the lust for destroying truths and goods by the falsities of evil. This is evident from the signification of the "mouth," as being thought and consequent reasoning respecting which see in the explanation of verse 19); from the signification of "fire," as being the love of self and the love of evil therefrom (See above, n. 504, 539); from the signification of "smoke," as being the dense falsity springing from the love of evil (See also above, n. 494, 539); and from the signification of "brimstone," as being the lust of destroying the truths and goods of the church by the falsities of evil.

[2] That this is the signification of "brimstone" can be seen from passages of the Word where it is mentioned. Thus in Moses:

Jehovah made brimstone and fire to rain upon Sodom and upon Gomorrah (Genesis 19:24).

In Luke:

In the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. After the same manner shall it be in the day that the Son of man is revealed (Luke 17:29, 30).

Those who were in Sodom and Gomorrah mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, it rained brimstone and fire, "brimstone" because of the lust of destroying the church by the falsities of evil, and "fire" because that lust burst forth from the love of self. That it should be thus "when the Son of man should be revealed," signifies that then, too, falsities of evil from the love of self will destroy the church. Such rain appears in the spiritual world when the evil who are in falsities from that love are cast down into hell.

[3] In Moses:

What shall your sons say, and the alien, when they shall see the plagues of that land, and its sicknesses. The whole land is brimstone and salt, and a conflagration; it is not sown, it doth not spring up, nor doth any herb grow upon it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim (Deuteronomy 29:22, 23).

These were the curses with which the sons of Israel were threatened if they did not keep the commandments and statutes, and if they worshiped other gods; and because the church is thus laid waste and destroyed by the falsities of evil and the evils of falsity it is said that "the whole land is then brimstone, and salt, and conflagration," the "land" signifying the church; and "it will not be sown, nor spring up, nor any herb grow upon it," signifies that no longer will any truth from good be received or brought forth.

[4] In Isaiah:

Topheth is prepared of old; yea, for the king it is prepared; he shall go down into a deep and wide place; the pile thereof is fire and much wood; the breath of Jehovah like a stream of brimstone doth kindle it (Isaiah 30:33).

"Topheth" signifies the hell in which the direful and cruel love of destroying all the truths and goods of the church reigns, especially the cruel lust for destroying the goods of innocence; that this direful hell is from the falsities of evil is signified by "he shall go down into a deep and wide place;" the "king for whom it is prepared" signifies infernal falsity itself; "the pile thereof is fire and wood," signifies evils of every kind belonging to that love; and because that hell burns with a lust for destroying, it is said, "the breath of Jehovah like a stream of brimstone doth kindle it;" for there, as soon as they hear from anyone the truths of the church and perceive its goods, they are inflamed with a frenzy for destroying and extinguishing them.

[5] In Isaiah:

The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion, and the brooks thereof shall be turned into pitch, and its dust into brimstone, and its land shall become burning pitch; it shall not be quenched night or day, the smoke thereof shall go up forever (Isaiah 34:8-10).

"The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion" signifies the Lord's coming, and the Last Judgment then accomplished by Him; "the brooks shall be turned into pitch, and the dust into brimstone," signifies the hell into which those are cast, who are in the falsities of evil, and in the evils of falsity; the evil of infernal love and its punishment are signified by "the burning pitch shall not be quenched night or day;" and the direful falsity from that evil is signified by "the smoke shall go up forever."

[6] In Ezekiel:

And I will plead with Gog with pestilence and with blood; and I will rain upon him an overflowing rain and hailstones, fire and brimstone (Ezekiel 38:22).

By "Gog" is meant those who place all worship in a holy and pious external, and not in what is internal, and yet the quality of external worship is the same as the quality of its internal. It is said, "Jehovah shall rain upon them an overflowing rain, hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; "fire and brimstone" mean the evils of falsity and the falsities of evil, both of which are diabolical.

[7] In David:

Jehovah shall rain upon the wicked snares, fire, and brimstone; and a wind of storms shall be the portion of their cup (Psalms 11:6).

This signifies that the wicked will be destroyed by their own evils of falsity and their own falsities of evil, which will destroy with them all truths of the church; "snares, fire, and brimstone," mean the evils of falsity and the falsities of evil; "the wind of storms which shall be the portion of their cup," signifies the destruction of all truth. Evidently it is not meant that Jehovah will rain fire and brimstone upon the wicked, for it is also said that "He will rain snares" upon them; therefore "fire and brimstone" signify such things as totally destroy the truths and goods of the church.

[8] Likewise in Job:

Brimstone shall be scattered upon the habitation of the wicked one (Acts of the Apostles 18:15).

"Brimstone" means such falsity of evil as destroys everything of the church with man; this is falsity from the evil of the love of self, such as those were in who dwelt in Sodom and Gomorrah, respecting which is said:

That it overthrew not only the cities and inhabitants, but also the plain and that which springeth up in the field (Genesis 19:25);

"that which springeth up in the field" signifies the truths of the church springing up. "Fire and brimstone" have a like signification in the following passages in Revelation:

If anyone worship the beast and his image he shall be tormented with fire and brimstone (Revelation 14:9, 10).

The beast and the false prophet were cast alive into the lake of fire burning with brimstone (Revelation 19:20).

The devil was cast into the lake of fire and brimstone, where are the beast and the false prophet (Revelation 20:10).

The murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone (Revelation 21:8).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Jeremiah 7:29

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29 Cut off your hair, [Jerusalem], and cast it away, and take up a lamentation on the bare heights; for Yahweh has rejected and forsaken the generation of his wrath.