Arcana Coelestia # 2913
2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.
[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.
[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:
In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.
It departs from charity, and brings forth evils and falsities, 1834, 1835.
At that point the Church is said to be vastated and made desolate, 407-411, 2243.
The Church is established among gentiles; the reason why, 1366.
Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.
If the Church did not exist in the world the human race would perish, ibid.
The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.
The nature of the spiritual Church, 765, 2669.
Charity constitutes the Church, not faith separated from charity, 809, 916.
If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.
All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.
Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.
The external Church is valueless if there is no internal Church, 1795.
The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.
The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.
Poznámky pod čarou:
1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church
Joshua 3
1
Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over.
2
It happened after three days, that the officers went through the midst of the camp;
3
and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.
4
Yet there shall be a space between you and it, about two thousand cubits by measure. Don't come near to it, that you may know the way by which you must go; for you have not passed this way before."
5
Joshua said to the people, "Sanctify yourselves; for tomorrow Yahweh will do wonders among you."
6
Joshua spoke to the priests, saying, "Take up the ark of the covenant, and pass over before the people." They took up the ark of the covenant, and went before the people.
7
Yahweh said to Joshua, "Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you.
8
You shall command the priests who bear the ark of the covenant, saying, 'When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'"
9
Joshua said to the children of Israel, "Come here, and hear the words of Yahweh your God."
10
Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.
11
Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan.
12
Now therefore take twelve men out of the tribes of Israel, for every tribe a man.
13
It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap."
14
It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people,
15
and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest),
16
that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt sea, were wholly cut off. Then the people passed over right against Jericho.
17
The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.
