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2 Samuel 11

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1 It happened, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem.

2 It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.

3 David sent and inquired after the woman. One said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"

4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

5 The woman conceived; and she sent and told David, and said, "I am with child."

6 David sent to Joab, [saying], "Send me Uriah the Hittite." Joab sent Uriah to David.

7 When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.

8 David said to Uriah, "Go down to your house, and wash your feet." Uriah departed out of the king's house, and a gift from the king was sent after him.

9 But Uriah slept at the door of the king's house with all the servants of his lord, and didn't go down to his house.

10 When they had told David, saying, "Uriah didn't go down to his house," David said to Uriah, "Haven't you come from a journey? Why didn't you go down to your house?"

11 Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!"

12 David said to Uriah, "Stay here today also, and tomorrow I will let you depart." So Uriah stayed in Jerusalem that day, and the next day.

13 When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn't go down to his house.

14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

15 He wrote in the letter, saying, "Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die."

16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were.

17 The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hittite died also.

18 Then Joab sent and told David all the things concerning the war;

19 and he commanded the messenger, saying, "When you have finished telling all the things concerning the war to the king,

20 it shall be that, if the king's wrath arise, and he asks you, 'Why did you go so near to the city to fight? Didn't you know that they would shoot from the wall?

21 who struck Abimelech the son of Jerubbesheth? Didn't a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then you shall say, 'Your servant Uriah the Hittite is dead also.'"

22 So the messenger went, and came and showed David all that Joab had sent him for.

23 The messenger said to David, "The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.

24 The shooters shot at your servants from off the wall; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also."

25 Then David said to the messenger, "Thus you shall tell Joab, 'Don't let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.' Encourage him."

26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.

27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.

   

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Wife

  

The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg uses two different Latin words, which largely overlap but have different nuances. Meanwhile, "wife" is often paired with "man" or "husband," which are also catch-all translations for a basket of Hebrew and Latin terms. So it's hard to pin down one universal meaning for "wife"; context and subject matter have a large effect.

In general, though, marriage in the Bible represents the union we all seek between our hearts and our minds. If we know what is right and pursue it faithfully, the Lord will ultimately help us love doing what is good, and the two aspects of ourselves will be unified. On a higher level, marriage represents the union we can have with the Lord, both individually and collectively as a church. As an intrinsic part of the marriage, the wife plays a key role in that meaning. But that meaning is different depending on what is being described.

If the marriage is describing a person who is spiritual in nature – "spiritual" being the second degree of heavenly life, in which people are led by intellect and knowledge with the desire for good following – the wife represents the desire for good, the affections that drive the person. If the marriage is describing someone who is celestial in nature – "celestial" being the highest degree of heavenly life, in which people are led from love, with the intellect and ideas following – the wife represents the true ideas held by the person or church. If the marriage is describing the union between the Lord and the church, the wife represents the church.

In a way, these are symbolic meanings that actually have little to do with gender. When "wife" describes a church, obviously that church can include both male and female people. When "wife" describes an aspect of a person, that person can obviously be either male or female.

(Odkazy: Arcana Coelestia 915, 1468, 1904 [1-2], 3246 [3-4], 3398, 4823 [2])

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Arcana Coelestia # 3246

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3246. 'And to the concubines' sons, whom Abraham had, Abraham gave gifts' means that places in the Lord's spiritual kingdom were allotted to spiritual people adopted by the Lord's Divine Human. This is clear from the meaning of 'the concubines' sons' as those who are spiritual, to be dealt with below; from the representation of 'Abraham' here as the Lord's Divine Human (so that the words 'whom Abraham had' mean that they - those who were spiritual - were adopted by the Lord's Divine Human); and from the meaning of 'the gifts which Abraham gave them' as allotted places in the Lord's spiritual kingdom.

[2] From what has been shown several times already about those who constitute the Lord's spiritual kingdom and who are called the spiritual, as in 3235 and elsewhere, it becomes clear that they are not sons of the marriage itself of good and truth, but of a certain covenant not so conjugial. They are indeed descended from the same father but not from the same mother, that is, from the same Divine Good but not from the same Divine Truth. Indeed with those who are celestial, since they are the product of the marriage itself of good and truth, good exists and truth rooted in that good. They never make investigations into what the truth may be but have a perception of it from good. Nor in conversation do they say more than this regarding what is true, 'Yes, that is so', in keeping with the Lord's teaching in Matthew,

Let your words be Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:37.

But those who are spiritual, since they are the product of a covenant not so conjugial, do not have any perception from which they can know what is true. Instead they call that the truth which parents and teachers have told them to be the truth. Consequently with them there is no marriage of good and truth. Nevertheless that which they believe to be the truth for the reason just given is adopted by the Lord as truth when goodness of life exists with them; see 1832. This now explains why the spiritual are here called 'the concubines' sons', which is used to mean all the sons of Keturah mentioned already, and also those descended from Hagar, dealt with shortly below in verses 12-18.

[3] In former times - to enable both those who are celestial and those who are spiritual to be represented in marriages - a man was allowed to have a concubine in addition to a wife. That concubine was given to the husband by his wife (uxor), in which case the concubine was called his wife (mulier), or was said to have been given to him as a wife (mulier), as when Hagar the Egyptian was given to Abraham by Sarah, Genesis 16:3, when the servant-girl Bilhah was given to Jacob by Rachel, Genesis 30:4, and when the servant-girl Zilpah was given to Jacob by Leah, Genesis 30:9. In those cases they are called 'wives' (mulier), but elsewhere concubines, as is Hagar the Egyptian in the present verse, Bilhah in Genesis 35:22, and even Keturah herself in 1 Chronicles 1:32.

[4] The reason why those men of old had concubines in addition to a wife, as not only Abraham and Jacob did, but also their descendants, such as Gideon, Judges 8:31; Saul, 2 Samuel 3:7; David, 2 Samuel 5:13; 15:16; Solomon, 1 Kings 11:3, was that they were permitted to do so for the sake of the representation. That is to say, the celestial Church was represented by the wife, and the spiritual Church by the concubine. They were permitted to do so because they were the kind of men with whom conjugial love did not exist; so that to them marriage was not marriage but merely copulation for the sake of begetting off-spring. With such persons those permissions were possible without any harm being done to love or consequently to the conjugial covenant. But such permissions are never possible among people with whom good and truth are present and who are internal people, or potentially so. For as soon as good and truth, and internal things, exist with the human being, such permissions come to an end. This is why Christians are not allowed, as the Jews were, to take a concubine in addition to a wife, and why such is adultery. Regarding the adoption of those who are spiritual by the Lord's Divine Human, see what has been stated and shown already on the same subject in 2661, 2716, 2833, 2834.

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1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.