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1 Samuel 2

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1 Hannah prayed, and said: "My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.

2 There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.

3 "Talk no more so exceeding proudly. Don't let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.

4 "The bows of the mighty men are broken. Those who stumbled are armed with strength.

5 Those who were full have hired themselves out for bread. Those who were hungry have ceased [to hunger]. Yes, the barren has borne seven. She who has many children languishes.

6 "Yahweh kills, and makes alive. He brings down to Sheol, and brings up.

7 Yahweh makes poor, and makes rich. He brings low, he also lifts up.

8 He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are Yahweh's. He has set the world on them.

9 He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength.

10 Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. "Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed."

11 Elkanah went to Ramah to his house. The child did minister to Yahweh before Eli the priest.

12 Now the sons of Eli were base men; they didn't know Yahweh.

13 The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;

14 and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.

15 Yes, before they burnt the fat, the priest's servant came, and said to the man who sacrificed, "Give meat to roast for the priest; for he will not accept boiled meat from you, but raw."

16 If the man said to him, "Let the fat be burned first, and then take as much as your soul desires;" then he would say, "No, but you shall give it to me now; and if not, I will take it by force."

17 The sin of the young men was very great before Yahweh; for the men despised the offering of Yahweh.

18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.

19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

20 Eli blessed Elkanah and his wife, and said, "Yahweh give you seed of this woman for the petition which was asked of Yahweh." They went to their own home.

21 Yahweh visited Hannah, and she conceived, and bore three sons and two daughters. The child Samuel grew before Yahweh.

22 Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.

23 He said to them, "Why do you do such things? for I hear of your evil dealings from all this people.

24 No, my sons; for it is no good report that I hear: you make Yahweh's people disobey.

25 If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him?" Notwithstanding, they didn't listen to the voice of their father, because Yahweh was minded to kill them.

26 The child Samuel grew on, and increased in favor both with Yahweh, and also with men.

27 A man of God came to Eli, and said to him, "Thus says Yahweh, 'Did I reveal myself to the house of your father, when they were in Egypt [in bondage] to Pharaoh's house?

28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Did I give to the house of your father all the offerings of the children of Israel made by fire?

29 Why do you kick at my sacrifice and at my offering, which I have commanded in [my] habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?'

30 "Therefore Yahweh, the God of Israel, says, 'I said indeed that your house, and the house of your father, should walk before me forever.' But now Yahweh says, 'Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.

31 Behold, the days come, that I will cut off your arm, and the arm of your father's house, that there shall not be an old man in your house.

32 You shall see the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in your house forever.

33 The man of yours, [whom] I shall not cut off from my altar, [shall be] to consume your eyes, and to grieve your heart; and all the increase of your house shall die in the flower of their age.

34 "'This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall both die.

35 I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.

36 It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, "Please put me into one of the priests' offices, that I may eat a morsel of bread."'"

   

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Arcana Coelestia # 10181

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10181. 'And two cubits shall its height be' means degrees of the good and truth, and the joining together of them. This is clear from the meaning of 'two' as a joining together, dealt with in 1686, 5194, 8423; and from the meaning of 'height' as degrees of the good and consequently of the truth, dealt with in 9489, 9773. By degrees of height degrees from inner to outer levels, or from inmost to outermost ones should be understood. Regarding the nature of these degrees, see what has been shown and made clear in 3405, 3691, 4145, 4154, 5114, 5146, 8603, 8945, 10099.

[2] There are two kinds of degrees - degrees extending along the length and breadth, and degrees of height and depth. The second kind are very different from the first. Degrees of length and breadth are such as follow in succession from the middle to outlying parts, whereas degrees of height pass from inner to outer levels. The first kind of degrees - those of length and breadth - are ones that grow continuously less and less from the middle to the outlying parts, just as light gets weaker as it flows from its source all the way to where it fades, or just as what the eye sees diminishes as it looks from things nearby to those in the far distance, or just as what the understanding sees lessens as it turns from matters which are in the light to those which depart into the shade. But degrees of height, which pass from inmost to outermost, or from highest to lowest, are not continuous but discrete. They are like the inmost parts of a seed in relation to the outer parts of it, or like the inmost levels of a human being in relation to the outermost, or like the inmost part of the angelic heaven in relation to the outermost part of it. These degrees are separate and distinct from one another like producer and product.

[3] Things in an inner degree are more perfect than those in an outer one, bearing no resemblance to them except through correspondences. This explains why those who are in the inmost heaven are more perfect than those in the middle heaven, and these are more perfect than those in the lowest. The same applies to a person in whom heaven is present. The inmost level of that person exists in a more perfect condition than the middle, and this in a more perfect condition than the lowest; and these are linked to one another solely through correspondences, the nature of which has been shown extensively in explanations given before.

[4] Without gaining an understanding of these degrees no one can possibly see how the heavens are distinct from one another, nor how the inner capabilities of a human being are distinct from outer ones, nor thus how the soul is distinct from the body. There can be no grasp at all of what the internal sense of the Word is and how it is distinct from the external sense, nor indeed how the spiritual world is distinct from the natural world. There cannot be even any understanding, either, of the nature and origin of correspondences and representations, and scarcely any of what influx is. People whose thought does not rise above the level of the senses do not grasp any of these distinctions. They see any increase or decrease in accordance with these degrees as something continuous, so that to them these degrees are like those of length and breadth, which consequently causes them to stand in a position far removed from true intelligence.

[5] These degrees are degrees of height, and therefore 'high' in the Word is used to mean that which is more internal, 2148, 4210, 4599, and being what is more internal it is also more perfect. So it is that in the Word the Lord is spoken of as the Highest, for He is perfection itself, Intelligence and Wisdom themselves, and Goodness and Truth themselves. So it is also that heaven is spoken of as being on high, for it is preserved in its state of perfection, intelligence, wisdom, goodness, and truth by the Lord; and hell is spoken of as being deep down, for no perfection, intelligence, or wisdom, nor any goodness or truth exist there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 34:21

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21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;