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Matthew 8

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1 Upon descending from the hill country He was followed by immense crowds.

2 And a leper came to Him, and throwing himself at His feet, said, "Sir, if only you are willing you are able to cleanse me."

3 So Jesus put out His hand and touched him, and said, "I am willing: be cleansed." Instantly he was cleansed from his leprosy;

4 and Jesus said to him, "Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them."

5 After His entry into Capernaum a Captain came to Him, and entreated Him.

6 "Sir," he said, "my servant at home is lying ill with paralysis, and is suffering great pain."

7 "I will come and cure him," said Jesus.

8 "Sir," replied the Captain, "I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured.

9 For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it."

10 Jesus listened to this reply, and was astonished, and said to the people following Him, "I solemnly tell you that in no Israelite have I found faith as great as this.

11 And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

12 while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth."

13 And Jesus said to the Captain, "Go, and just as you have believed, so be it for you." And the servant recovered precisely at that time.

14 After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.

15 He touched her hand and the fever left her: and then she rose and waited upon Him.

16 In the evening many demoniacs were brought to Him, and with a word He expelled the demons; and He cured all the sick,

17 in order that this prediction of the Prophet Isaiah might be fulfilled, <"He took on Him our weaknesses, and bore the burden of our diseases.">

18 Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

19 when a Scribe came and said to Him, "Teacher, I will follow you wherever you go."

20 "Foxes have holes," replied Jesus, "and birds have nests; but the Son of Man has nowhere to lay His head."

21 Another of the disciples said to Him, "Sir, allow me first to go and bury my father."

22 "Follow me," said Jesus, "and leave the dead to bury their own dead."

23 Then He went on board a fishing-boat, and His disciples followed Him.

24 But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

25 So they came and woke Him, crying, "Master, save us, we are drowning!"

26 "Why are you so easily frightened," He replied, "you men of little faith?" Then He rose and reproved the winds and the waves, and there was a perfect calm;

27 and the men, filled with amazement, exclaimed, "What kind of man is this? for the very winds and waves obey him!"

28 On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

29 They cried aloud, "What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?"

30 Now at some distance from them a vast herd of swine were feeding.

31 So the demons entreated Him. "If Thou drivest us out," they said, "send us into the herd of swine."

32 "Go," He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

33 The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

34 So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

   

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Apocalypse Explained # 658

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658. Their bodies three days and a half, signifies the complete extinction of Divine truth and of Divine good. 1 This is evident from the signification of "bodies" (that is, of the "witnesses"), as being those who have extinguished with themselves all Divine truth and Divine good; for "the two witnesses," whom they killed, signify the goods of love and charity and the truths of doctrine and faith (See above, n. 228, 635); consequently "their bodies when killed" signify that these have been extinguished; but because the good of love and charity and the truth of doctrine and faith can be extinguished only with those who are in falsities of doctrine and in evils of life, these are meant, since others do not see that the goods of love and the truths of doctrine are extinguished; for everyone sees the things that are of the Lord, and thus of heaven and the church, according to what his state is, since from that he sees; consequently he can see no otherwise than in accord with what that is. Thus he who denies the Lord and His Divine in heaven and in the church sees them not, because he sees from the negative; therefore such a one does not see the witnesses alive, but their bodies as carcasses, that is, the goods of love and the truths of doctrine as no truths and goods, consequently as extinguished. The above is evident also from the signification of "three days and a half," as meaning what is complete, here complete extinction.

[2] "Three and a half" means completeness, because "three" signifies an entire period or duration from beginning to end, consequently where the church is treated of, as here, "three and a half" signifies even to the end, and at the same time to a new beginning of it; therefore it is added "after three days and a half the spirit of life from God entered into them and they stood upon their (Luke 4:25) feet," which signifies the beginning of a New Church after the end of the old. For at the end of the church all the good of love and the truth of doctrine is extinguished, but then there is a resuscitation, which is effected with those with whom a New Church is established by the Lord, and this is signified by "the spirit of life" that entered into them. "Three days and a half" signifies a complete or full state for this reason also, that this number has a similar signification as the number "seven," for it is half of it, and a number halved, or a number doubled, has a similar signification as the number that is halved or doubled; and the number "seven" signifies all, likewise what is full and complete, and is predicated of what is holy pertaining to heaven and the church. Respecting the signification of this number see above (n. 20, 24, 257, 300). That the greater numbers that are composed of smaller ones have a similar signification as the simple numbers from which they arise by multiplication, may be also seen above (n. 430); and that "three" signifies an entire period greater or less from beginning to end (above, n. 532).

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1. ([MARGINAL NOTE:] 3 1/2:1 Kings 17;1 Kings 18; Luke 4:25.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 228

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228. These things saith the Amen, the faithful and the Witness, signifies from whom is every truth and everything of faith. This is evident from the signification of "amen," as being verity or truth (of which presently); also from the signification of "the faithful and true Witness," as being, in reference to the Lord, everything of faith from Him; "for witness," in reference to the Lord signifies Divine truth which is from Him, and therefore everything of faith, for faith is of truth and truth is of faith. Divine truth proceeding from the Lord is called "a witness," because it is His Divine in heaven and in the church in which He is, and which is Himself there; for this proceeds from His Divine Human and fills the whole heaven and forms and makes it; and from this it is that heaven in the whole complex resembles one man. Because Divine truth is from that source and is such, it is called "a witness;" for it bears witness respecting the Lord's Divine Human, and makes it clear with all who receive the Divine truth from Him. From this it is that the angels of the higher heavens do not and cannot perceive any other Divine than the Lord's Divine Human, and this from the influx of the whole heaven into their minds. From this it can be seen why, in reference to the Lord, "witness" signifies the Lord in respect to Divine truth in heaven and in the church; and why "to bear witness," in reference to those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (See above, n. 27). That heaven as a whole and in every part resembles one man, and that this is from the Lord's Divine Human, see in the work on Heaven and Hell 59-86, seq., 101; and that the Divine that proceeds from the Lord, which forms heaven, and forms angels into the image of heaven, is Divine truth, n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord "the Comforter, the Spirit of truth," about which it is said that it should "bear Witness of Him," and that it is "from Him;" that it bears witness of Him, in John :

When the Comforter is come, the Spirit of truth, He shall bear witness of Me (John 15:26).

And that it is from Him, in the same:

The Comforter, the Spirit of truth, shall guide you into all the truth; for He shall not speak from Himself, but whatsoever things He shall hear, He shall speak. He shall glorify Me; for He shall take of Mine, and shall declare it unto you. All things whatsoever the Father hath are Mine; therefore said I, He shall take of Mine and shall declare it unto you (John 16:13-15).

That Divine truth is from the Lord, is meant by "He shall not speak from Himself, but He shall take of Mine, and shall declare it unto you;" and that Divine truth is from the Lord's Divine Human is meant by "All things whatsoever the Father hath are Mine, therefore said I that He shall take of Mine, and shall declare it unto you;" and that Divine truth manifests the Lord's Divine Human is meant by "He shall glorify Me;" "to glorify" is to make known the Lord's Divine Human. (That "to glorify," in reference to the Lord means this, see The Doctrine of the New Jerusalem 294.)

[3] The like is signified by these words of the Lord:

I tell you the truth; it is expedient that I go away; if I go, I will send the Comforter, the Spirit of truth, unto you (John 16:7, 8).

From this it is clear that Divine truth is from the Lord's Divine Human. The Lord calls Himself the "Amen," because "amen" signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself. It was for this reason that He so often said "Amen," and "amen, amen [verily, verily]" (as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2, 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25).

[4] That the Lord was Divine truth itself when He was in the world, He teaches in John:

I am the way, the truth, and the life (John 14:6).

In the same:

For their sakes I sanctify Myself, that they also may be sanctified in truth (John 17:19).

That "holy" in the Word is predicated of Divine truth, and "to be sanctified [made holy]" is predicated of those who receive Divine truth, see above n. 204; therefore the Lord's sanctifying Himself [making Himself holy], is making His Human to be Divine. (But on these things more may be seen shown in the Arcana Coelestia, in the quotations therefrom inThe Doctrine of the New Jerusalem 303-306.) Moreover, that "Amen" signifies Divine confirmation, see above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.