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Zechariah 7

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1 And it came to pass in the fourth year of king Darius, that the word of the LORD came to Zechariah in the fourth day of the ninth month, even in Chisleu;

2 When they had sent to the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,

3 And to speak to the priests who were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

4 Then came the word of the LORD of hosts to me, saying,

5 Speak to all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast to me, even to me?

6 And when ye ate, and when ye drank, did ye not eat for yourselves, and drink for yourselves?

7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities around her, when men inhabited the south and the plain?

8 And the word of the LORD came to Zechariah, saying,

9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and withdrew the shoulder, and stopped their ears, that they should not hear.

12 Yes, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

   

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Shoulder

  

'The shoulder' signifies all power. In Ezekiel 29:7, this signifies the power or faculty of understanding truth. 'To dwell between his shoulders,' as in Deuteronomy 33:12, signifies being in security and power.

(Odkazy: Arcana Coelestia 1085)


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Arcana Coelestia # 1085

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1085. 'They put it on a shoulder' means that they did so with all the power they had, that is to say, they placed a good interpretation on it and excused it. This is clear from the meaning of 'shoulder' as all power. In the Word 'hand' means power, as shown already. 'Arm' means greater power still, while 'shoulder' means all power, as becomes clear also from the following places in the Word: In Ezekiel,

You push with side and with shoulder, and butt with your horns all the weak sheep till you have scattered them abroad. Ezekiel 34:21.

'With side and with shoulder' here stands for all their soul and all their power; and 'butting with horns' stands for all their strength.

[2] In the same prophet,

That all the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they grasp you with the hand you will be broken, and will tear for them every shoulder. Ezekiel 29:6-7.

This refers to people who wish to probe into spiritual truths by means of facts. 'A staff of reed' stands for power of this kind, 'taking with the hand' stands for trusting in it, 'tearing every shoulder' for being deprived of all power so that they may know nothing. In Zephaniah,

That all of them may call on the name of Jehovah to serve Him with one shoulder. Zeph, 3:9.

'One shoulder' stands for doing so with one soul. and so with one power.

[3] In Zechariah,

They refused to listen, and turned a stubborn shoulder. Zechariah 7:11.

This stands for their resisting with all the power they had. In Isaiah,

They hire a smith who makes gold and silver into God. They worship, they even bow down to it. They bear it on the shoulder, they carry it. Isaiah 46:6-7.

'Shoulder' stands for their worshipping the idol with all the power they have, which is 'bearing on the shoulder'.

[4] In the same prophet,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

This refers to the Lord, and at this point to the power He has and exercises - hence the phrase 'upon His shoulder'. In the same prophet,

I will place the key of the house of David on His shoulder, and He will open and none will shut; and He will shut and none will open.

This similarly refers to the Lord, placing on the shoulder the key of the house of David' standing for the power He has and exercises.

  
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Thanks to the Swedenborg Society for the permission to use this translation.