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Numbers 3

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1 These also are the generations of Aaron and Moses, in the day that the LORD spoke with Moses in mount Sinai.

2 And these are the names of the sons of Aaron; Nadab the first-born, and Abihu, Eleazar, and Ithamar.

3 These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest's office.

4 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

5 And the LORD spoke to Moses, saying,

6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister to him.

7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

9 And thou shalt give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel.

10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

11 And the LORD spoke to Moses, saying,

12 And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;

13 Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.

14 And the LORD spoke to Moses in the wilderness of Sinai, saying,

15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.

16 And Moses numbered them according to the word of the LORD, as he was commanded.

17 And these were the sons of Levi, by their names; Gershon, and Kohath, and Merari.

18 And these are the names of the sons of Gershon by their families; Libni, and Shimei.

19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

20 And the sons of Merari by their families; Mahli, and Mushi: these are the families of the Levites, according to the house of their fathers.

21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.

22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them, were seven thousand and five hundred.

23 The families of the Gershonites shall pitch behind the tabernacle westward.

24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.

25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, its covering, and the hanging for the door of the tabernacle of the congregation,

26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it, for all the service of it.

27 And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

28 In the number of all the males from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.

29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward.

30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.

31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service of it.

32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.

34 And those that were numbered of them, according to the number of all the males from a month old and upward, were six thousand and two hundred.

35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all that serveth to it.

37 And the pillars of the court round about, and their sockets, and their pins, and their cords.

38 But those that encamp before the tabernacle towards the east, even before the tabernacle of the congregation eastward shall be Moses and Aaron, and his sons, keeping the charge of the sanctuary, for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

39 All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.

40 And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names.

41 And thou shalt take the Levites for me (I am the LORD) instead of all the first-born among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel.

42 And Moses numbered, as the LORD commanded him, all the first-born among the children of Israel.

43 And all the first-born males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and seventy and three.

44 And the LORD spoke to Moses, saying,

45 Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.

46 And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites:

47 Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: the shekel is twenty gerahs.

48 And thou shalt give to Aaron and to his sons the money, with which the odd number of them is to be redeemed.

49 And Moses took the redemption-money of them that were over and above them that were redeemed by the Levites:

50 Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary.

51 And Moses gave the money of them that were redeemed to Aaron, and to his sons, according to the word of the LORD, as the LORD commanded Moses.

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)


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Apocalypse Revealed # 585

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585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.

The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.

The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.

Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.

[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:

Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)

(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)

I will abide in Your tabernacle forever. (Psalms 61:4)

Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)

(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)

...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)

(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)

(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)

I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)

...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)

He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)

And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.

[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).

Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.

We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.

In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.