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Numbers 20

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1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.

2 And there was no water for the congregation: and they assembled themselves against Moses and against Aaron.

3 And the people chid with Moses, and spoke, saying, O that we had died when our brethren died before the LORD!

4 And why have ye brought the congregation of the LORD into this wilderness, that we and our cattle should die there?

5 And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

6 And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared to them.

7 And the LORD spoke to Moses, saying,

8 Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts.

9 And Moses took the rod from before the LORD, as he commanded him.

10 And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?

11 And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

12 And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

14 And Moses sent messengers from Kadesh to the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians afflicted us, and our fathers:

16 And when we cried to the LORD, he heard our voice, and sent an angel, and hath brought us forth from Egypt: and behold, we are in Kadesh, a city in the uttermost of thy border:

17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high-way, we will not turn to the right hand nor to the left, until we have passed thy borders.

18 And Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

19 And the children of Israel said to him, We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.

20 And he said, Thou shalt not go through. And Edom came out against him with many people, and with a strong hand.

21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor.

23 And the LORD spoke to Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,

24 Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because ye rebelled against my word at the water of Meribah.

25 Take Aaron and Eleazar his son, and bring them up to mount Hor:

26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered to his people, and shall die there.

27 And Moses did as the LORD commanded: and they ascended mount Hor in the sight of all the congregation.

28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.

29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

   

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Arcana Coelestia # 3321

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3321. 'For I am weary' means a state of conflict. This is clear from the meaning of 'weary' or weariness as a state of conflict, dealt with above in 3318. A second reference occurs here to his being weary so as to confirm the point that the joining together of good and truth within the natural is effected by means of spiritual conflicts, that is, by means of temptations. With regard to the joining together of good and truth in the natural, the position in general is that man's rational receives truths before his natural receives them, the reason being that the Lord's life which, as has been stated, is the life of His love, may be able to flow in by way of the rational into the natural, bring order into it, and make it submissive. For the rational is purer, and the natural grosser, or what amounts to the same, the former is interior, the latter exterior. It is according to order - an order that one can know - that the rational is able to flow into the natural, but not the natural into the rational.

[2] Consequently a person's rational is able to be adjusted to truths and to receive them before the natural does. This becomes quite clear from the fact that the rational man with someone who is to be regenerated conflicts greatly with the natural, or what amounts to the same, the internal man does so with the external. For as is also well known, the internal man is able to see truths and also to will them, but the external man refuses to see them and stands opposed to them. For in the natural man there are facts, which are to a great extent derived from the illusions of the senses, and which, although they are falsities, he nevertheless believes to be truths. There are also countless things which the natural man does not grasp, since the natural man, compared with the rational man, is in shade and thick darkness; and the things which the natural man does not grasp are thought not to exist or not to be so. There are also desires in the natural man which are those of self-love and love of the world, and the things which support those desires he calls truths. And when a person gives in to them everything that arises from them is contrary to spiritual truths. Present also are reasonings derived from falsities imprinted since early childhood. What is more, a person comprehends plainly with his senses the things which exist in his natural man, but less so those which exist in his rational until he has shed the body. This also causes him to suppose that the natural constitutes the whole, and what does not fall within the compass of his natural senses he believes to be scarcely anything.

[3] These and many others are the factors which cause the natural man to receive truths much later and with greater difficulty than the rational man receives them. Consequently conflict occurs, which persists for rather a long time and does not end until the recipient vessels of good in the natural man have been softened by means of temptations, as shown above in 3318; for truths are nothing else than recipient vessels of good, 1496, 1832, 1900, 2063, 2261, 2269. The harder those vessels are the more firmly is a person settled in the things referred to above. And the more firmly settled he is, the more serious is the conflict if he is to be regenerated. This therefore being the situation with the natural man - that the joining of truths to good in the natural man is effected by means of the conflicts brought about by temptations - Esau's statement 'I am weary' occurs a second time here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 36:5

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5 therefore thus says the Lord Yahweh: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.